imagery, and leaving them in amazement with his exhaustless catalogue of wonders. In a philosophical point of view he had failings, but he has done much for the advancement of geology and certainly more than any man living to bring it into attractive and popular notice.—Literary Gazette, Nov. 13.
On September 28, in his 80th year, the Rev. Hugh Salvin. He was a ripe scholar and a good classic, and a keen and intelligent observer of all that was passing in the world. He had an insatiable thirst for knowledge and information on every subject, and possessed the rare faculty of being able to communicate to others, and to the young especially, in the most lucid and agreeable manner, the treasures of a well-stored mind. He was also an oriental scholar, conversant with Hebrew and Arabic, and with most of the modern languages of Europe he was also familiar.-Gentleman's Magazine, November.
On Saturday, Oct. 19, Professor Cowper. In the general applications of science to the practical purposes of life few men stood higher than Professor Cowper, but his most distinguished success was in the invention and improvement of machinery for the printing machine, which has had so important an effect in cheapening literature. In his general character Mr. Cowper was as eager in extending his knowledge to others as he was industrious in acquiring it for himself.--Athenæum, Oct. 23.
On Dec. 16th, at Barley Rectory, Herts, the Rev. Samuel Lee, D.D., Rector of Barley, canon of the cathedral church of Bristol, and late Regius Professor of Hebrew in the University of Cambridge.
Dr. Lee received the first rudiments of learning at a charity school at Longnor; and at twelve he was put out apprentice to a carpenter. Though he had only six shillings per week, he contrived to spare something to gratify his desire for learning, and acquired the knowledge of Latin and Greek, reading Cicero, Cæsar, Horace, Plato, Homer, and Lucian. After this, chance threw in his way the Targum of Onkelos, which he soon learned to read; then the Syriac and the Samaritan.
By this time he had attained his 25th year; and being sent into Worcestershire, on the part of his master, to superintend the repairing of a large house, he determined to relinquish the study of languages, and consider his calling as his only support. But a fire broke out in the house, and, consuming his tools, worth about 257., left him without a shilling. He then thought of some new course of life in which his former studies might prove advantageous, and he became master of a school at Shrewsbury, and afterwards the most distinguished Oriental scholar of this country.
THIRD VOLUME, NEW SERIES,
THE JOURNAL OF SACRED LITERATURE.
ACTS OF ANDREW AND MATTHIAS IN
THE CITY OF THE MEN-EATERS, The,
167-176; epitomized from Tischendorf's
apocryphal Acts of the Apostles, 167;
the story, 168-175; early belief in it,
175; danger of upholding fictitious
miracles, 196.
Apocalyptic indications of Christ's king-
dom, 56.
Apocrypha, its reference to the doctrine
of the resurrection, 402.
AURICULAR CONFESSION, 407-423; had
no existence in primitive Christianity,
407; public confession, ib.; introduc-
tion of auricular confession, 408; au-
thoritatively established, ib. ; a source
of priestly power and gain, 409; Ro-
mish legends in support of it, 410; its
influence upon the priesthood, 411;
upon the people, 412; formula of
interrogation, 413; Dens' theology,
414; immorality of Romish devotional
books, 415; bulls of Paul IV. and
other pontiffs against the depravity
of the priests, 416; nunneries in France,
417; Tuscany, 418; demoralizing in-
fluence of absolution, 421.
Bible, the, a book of universal sympa-
thy, 64.
Bonald, his despotic theories, 17.
Bunsen, Dr., his work on Hippolytus,
see HIPPOLYTUS AND HIS AGE.
VOL. III.NO. VI.
Calvin, his belief in the resurrection of
the body, 405.
Celsus, his object in writing against
Christianity, 2€9.
Christian fathers, The, their belief in the
resurrection of the body, 402.
Chrysostom on public confession, 407.
Cicero, his disbelief of the resurrection,
401.
Classic authors, attacks of the French
Jesuits on, 26.
CLEMENS ALEXANDRINUS, 129-154; pri-
mitive Christianity and philosophy,
130; parentage and early life of Cle-
ment, 131; travels and settlement in
Alexandria, 132; his work the Hor-
tatory Discourse to the Greeks, 134;
Padagogus, 135; Stromata, ib.; mo-
tives for its publication, 136; Who is
the rich man that is saved? 137; lost
and fragmentary works, 138; those
improperly assigned to him, 139; as
a philosopher, ib.; analogy between
the principles of his philosophy and
those of Aristotle, 144; as a divine,
145; on revelation, 146; the divinity
of Christ, 147; faith, 148; the Chris-
tian Gnosis, 150; his style, 151; in-
fluence of the age upon him, 152; Dr.
Reinkens' work on Clement, 154.
Commonwealth, the, the golden age of
English biblical learning, 310.
CONTEMPORARY PERIODICAL LITERA-
TURE, 240-250; 518-523.
CORRESPONDENCE:-
Could the Apostles forgive sins?
192-195-197.
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ESSENES, THE, 176-186; sectarian divi-
sion of the Jews before Christ, 176;
De Quincey on the Romish dogma,
ib.; reasons why we have no record
of Christ's conversing with them, 177;
their celibacy condemned by him, 178;
silence of the Evangelists regarding
them, and the reason, ib.; condemna-
tion of their errors by St. Paul, 179;
does Josephus allude to Christ and his
new brotherhood? 180; the Galileans,
Sicarii, and Zealots had no connection
with the primitive church, 182; causes
of the rest to the churches, Acts ix. 31,
183; constitution of the Society, 184;
evidence of their early existence, 186.
EWALD ON THE PROPHETS, 329-382;
translator's introduction, 329-332; the
prophets in their life and acts, 332-371;
of the prophets in general, 333-349;
the divine call and human answer,
333; the work of the Spirit in man,
334; sympathy and its results, 335;
the philosophy of prophecy, 336;
names by which the prophet is desig-
nated, ib.; God the speaker, 338;
prophecy the first form of divine de-
velopment, ib.; difference, advantages,
and dangers of our own time, 340; all
ancient nations had their prophets,
341; degeneracy of prophecy, its oc-
casions and kinds, 341-346; did not
fail of its end to the Hebrew nation,
347; excellence of the old covenant,
ib.; prophetic development, 348; of
the prophet of the Old Testament,
349-365; his conditions, character-
istics, and duties, 349; inner life, 351;
prophetic intuition, 353; the prophet
and the future, 355; use of similes,
357; the divine impulse, 358; mission
of the prophet, ib.; his freedom and
responsibility, 359; methods of de-
livering his message, 361; signs, 364;
of the Old Testament prophet consider-
ed historically, 365-371; first period of
the Old Testament prophets, Elijah,
365; second period, Isaiah, 367; third
period, Jeremiah and Ezekiel, 368;
decline of prophecy, 369; revival at
the restoration, 370; consummation
of the institution, ib.; prophets and
their writings, 372-382; modes of re-
cording prophecy, 372; similarity of
prophetic speech and writing, 373;
historical arrangement, 374; peculia-
rities of prophetic literature, 375;
language, 376; rhythmical structure,
378; prevalence of the Strophe, 379;
refrain, 381.
Faber, Rev. G. S., his work, The many
mansions of the house of my Father, 38;
its theology and poetry, ib.; his ideas
France, Romanism in, see ROMANISM IN
regarding the burning of the world, 50.
FRANCE.
Gaussen, his remarks on the individuality
of the sacred books, 64, note.
German theology, prejudice against, in
England, 463; high characters of its
authors, 464.
Gesenius, at the university of Göttingen,
424; list of his works, 425; as a lec-
turer, 427; his industry and impar-
tiality, 428.
Gospels, harmony of the, see HARMONY
OF THE GOSPELS.
GREEK VULGATE, ON THE, 116-129; the
editions of Tischendorf and Tregelles,
117; reasons against relying chiefly
on the ancient Greek MSS., ib.; varia-
tion of the fathers in their quotations
from the New Testament, 120; uni-
formity of the cursive MSS., 121;
examination of some passages ex-
punged from the Gospels by the Ger-
man editors of the Greek Testament,
122-128.
Gregory XVI., extract from his letter
against liberty of conscience, 28.
HADES AND HEAVEN, 35-60; develop-
ment of doctrines, 35; views of the
early Christians on death and resur-
rection, 36; the work of Mr. Young,
38; Mr. Faber, ib.; Mr. Heath, 39;
his error regarding the heavenly coun-
try, Hebrews xi. 16, 40, note; the
theory of Ilades inhabited by sentient
dead men, and its scriptural proofs,
41; Saul and the witch of Endor, ib. ;
Lazarus and Dives, 42; Paul's desire
to be with Christ, 43; ignorance of
the raised of what has occurred to
them since death, 43; argument from
the last judgment, 44; metaphysical
objection to Hades, 45; Mr. Isaac
Taylor's material germ theory, 46;
mesmeric phenomena, 47; the notion
of Hades probably of Pagan growth,
49; final reward not conferred at the
instant of death, ib.; theories of the
burning or renovation of the earth,
50; the saints and the saved, 52; the
overthrow of Jerusalem and the end
of the age, Matthew xxiv., 54; apo-
calyptic indications of Christ's king-
dom, 56; Millennarian theories, 58.
HARMONY OF THE GOSPELS, THE, 60-86;
degrees of inspiration, 60; medium of
communication, 62; universality of
the Bible, 64; Gaussen on the indivi-
duality of the inspired writers, ib.,
note; Mr. Westcott's book, 65; neces-
sity for a multiform gospel, ib.; ad-
vantages, 67; the four-fold spiritual
problem, 69; Dr. Da Costa's work,
72; sketch of the evangelist Matthew,
73; date of the publication of his
gospel, ib.; Mark, Luke, and John,
74; call of Matthew, 75; Hebrew
characteristics of his gospel, 77;
Mark's gospel, 78; himself, probably,
a Roman, 79; his style, 80; Luke pro-
bably a Jewish proselyte, 82; technical
accuracy of his reference to diseases,
ib.; correspondence of his gospel with
the epistle of St. Paul, 83; St. John's
gospel, 84; peculiarities arising from
the time of its composition, 85; pro-
phetical and symbolical, 86.
Heath, Rev. D. J., his work The future
human kingdom of Christ, 39; mistake
in the interpretation of Hebrews xi. 16,
40, note; his theory of the future
position of man, 51; objections to it,
52; his distinction between the saints
and the saved, ib.
Heathen, ancient, their opinions on the
doctrine of the resurrection, 400.
Heaven, see HADES AND HEAVEN.
Hebrew literature, 424-447; Gesenius,
424; list of his works, 425; his in-
fluence as a lecturer, 427; industry,
428; contemporary increase of the
study of the Indo-European languages,
429; Ewald's Hebrew Grammar, ib.;
Hupfeld's, 431; comparative philo-
logy, 432; relation between the Sans-
crit and the Hebrew, 433; Meier on
Hebrew roots, 434; his table of pri-
mary roots, 435, note; German com-
mentators, their number, care, and
labour, 436 and note; Hengstenberg,
437; Hebrew learning in Germany,
438; influence of its revival upon
other countries, America, 440; Eng-
land, 443; Dr. Lee at Cambridge, ib.;
the Oxford movement and the study
of Hebrew, 444; its prosecution in
dissenting theological institutions,
445; the demand for Hebrew works,
Hengel, W. A. Van, his work on the
resurrection of the body, 384.
HIPPOLYTUS AND HIS AGE, 461-477;
plan of Dr. Bunsen's work, 461;
character of its criticism, 463; its
depiction of the ancient Church, 464;
Hippolytus the author of the printed
treatise, 465; his theological opinions,
ib.; canon, tradition, and inspiration,
466; apostolical constitutions, 468;
ancient liturgies, 469; imaginary
speech of Hippolytus, ib.; philoso-
phical aphorisms, ib.; defects, 470;
merits, 471; religionists who will
oppose the work, 473; pædo-baptism
unknown to Hippolytus, 474; ex-
tracts, 476.
Horsley, Bishop, on the spirits in Prison,
1st Peter iii. 18-22, 452.
Jews, the, their doctrine of the resur-
rection, 402.
John, St., the gospel of, influence upon
it of the time of its composition, 84.
Khorsabad sculptures, their bearing on
the history of the Egyptian pantheon,
Layard, Dr., importance of his dis-
coveries, 154.
LIST OF PUBLICATIONS, English, 250,
524; Foreign, 255, 526.
Louis Napoleon, selfishness of his en-
couragement of Romanism, 16; ad-
herence of the French clergy to his
despotism, 18; their approval of the
coup d'état, 20; his persecution of the
literature of France, 29.
Lucian of Samosata, his opposition to
Christianity, 266; supposed ridicule
of the sacred writings, 268 and note;
an atheist, 269.
Luke the Evangelist, a Gentile by birth,
82; technical accuracy of his reference
to diseases, ib.; familiar with the
Jewish laws and customs, 83; cor-
respondence between his gospel and
the epistles of St. Paul, ib.
Maistre, Joseph de, and his works, 17.
Mark, the evangelist, probably of Roman
origin, 79; style of his gospel, 80.
Matthew, the evangelist, 73; his call,
75; humility, 76; wrote for the He-
brew nation, 77; probably of Roman
origin, 79; style of his gospel, 80.
MEN OR GOD? 187-192; opinion of
commentators on Gal. i. 8-12, 187;
obscurities of St. Paul, 190; and of
Scripture generally, 191.
Mesmerism, clairvoyance, and somnam-
bulism, 41-47.
Millennarian theories, 58.
MOSES STUART, 308-328; enters Yale
College, 308; ordained to the miuis-
try, 309; appointed professor of theo-
logical literature in the Theological
Seminary, Andover, Mass., ib.; pre-
vious state of American biblical learn-
ing, 310; his own biblical study, 312;
industry, ib.; suspected and opposed,
313; controversy with Channing, 314;
his commentary on the epistles to the
Hebrews and the Romans, 315; exposi-
tion of the apocalypse, ib.; other cri-
tical labours, 316; method, ib. note; as
a tutor, 317; aim of his life, 318; de-
votion, 319; versatility of his genius,
320; personal character, 321; old age
and death, 322, 324 note; his literary
labours not lucrative, 324, 325 note;
catalogue of his works, 326.
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Free Church of ancient Christendom,
and its subjugation under Constan-
tine. By B. H. Cooper, B.A., 212.
Cyclopædia Bibliographica, 213, 508.
An Analysis and Summary of Old
Testament History, &c., 216.
An Analysis and Summary of New
Testament History, &c., 216.
Notes and Reflections on the Psalms.
By A. Pridham, 217.
The Saints' Rapture to the presence of
the Lord Jesus. By R. Govett, 218.
Ireland's Miseries: the grand Cause
and Cure. By Rev. E. M. Hill, 219.
God in Disease. By J. Duncan, M.D.
220.
Devotions for the Daughters of Israel.
By M. M. Bresslau, 221.
The Twin Pupils. By A. T. Gray,
History of the Council of Trent. By
L. F. Bungener, 222.
The Curse of Christendom. By Rev.
J. B. Pike, 223.
Calvin's Tracts, 224.
Popular Scripture Zoology. By M. E.
Catlow, 224.
Morisonianism refuted, 225.
Premillennialism a delusion, 226.
The Tried Christian. By Rev. W.
Leask, 226.
The Titles and Similitudes of the Lord
Jesus Christ. By J. Large, 227.
The Analysis of Sentences explained
and systematised. By J. D. Morell,
A.M., 227.
Precious Stones. By R. Hindmarsh,
227.
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