Biblical Commentary on the New Testament, 5. ciltSheldon & Company, 1858 |
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Sayfa 16
... present day , of an epistle addressed to sev- eral churches , whether by the bearer himself , or by those to whom the epistle came first ; and that in these copies the name of the place either was wanting at first , or was afterwards ...
... present day , of an epistle addressed to sev- eral churches , whether by the bearer himself , or by those to whom the epistle came first ; and that in these copies the name of the place either was wanting at first , or was afterwards ...
Sayfa 28
... Divine mind , but merely the timeless act of volition on the part of God who beholds the future as present . On the other hand , it is undeni- able that in exλéyev is couched a reference to others 28 EPHESIANS I. 1–4 .
... Divine mind , but merely the timeless act of volition on the part of God who beholds the future as present . On the other hand , it is undeni- able that in exλéyev is couched a reference to others 28 EPHESIANS I. 1–4 .
Sayfa 31
... in whatever form it may present itself . Since , now , redemption ( àñоλúтрwols ) and reconciliation ( karaλλay ) , are only designations of the same idea , taken from different points of view ( see EPHESIANS I. 7 . 31.
... in whatever form it may present itself . Since , now , redemption ( àñоλúтрwols ) and reconciliation ( karaλλay ) , are only designations of the same idea , taken from different points of view ( see EPHESIANS I. 7 . 31.
Sayfa 35
... in heaven or on earth , in him as the head , i . e . , knit them together into living , harmonious unity , in opposition to the present state of dissension and enmity , which is expressed in Col. i EPHESIANS I. 10 . 35.
... in heaven or on earth , in him as the head , i . e . , knit them together into living , harmonious unity , in opposition to the present state of dissension and enmity , which is expressed in Col. i EPHESIANS I. 10 . 35.
Sayfa 50
... present ; " Christ is above whatever name can , not only now but also in future , be named . " In the same way ἄγγελοι and ἀρχαί are set by the side of ἐνεστῶτα Kaì μéλλovтa in Rom . viii . 38 . In ver . 22 , Christ , exalted above all ...
... present ; " Christ is above whatever name can , not only now but also in future , be named . " In the same way ἄγγελοι and ἀρχαί are set by the side of ἐνεστῶτα Kaì μéλλovтa in Rom . viii . 38 . In ver . 22 , Christ , exalted above all ...
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Sık kullanılan terimler ve kelime öbekleri
according Acts already Antichrist antithesis apostle apostle's appears Baur belongs Böttger called certainly Christ Christians church clause Colossæ Colossians comp connected connexion Crete denotes designated Divine doctrine Epaphras Ephesians Epistle to Timothy Epistle to Titus error exhortation explained expression faith false teachers follows Gentiles Gnostic God's gospel grace Harless Hengel heretics Holy idea interpretation Jesus Jewish Jewish Christians Jews kaì kingdom knowledge Lachmann latter Lord Luke Marcion Matth means merely Meyer moral nature Nicopolis object Old Testament opposition passage Pastoral Epistles Paul Paul's person Phil Philippians phrase precedes presbyters readers reading reference regard relation remarks sense shewn shews signification Spirit suppose supposition taken Thess Thessalonica things tion true truth Tychicus understood vers verse Wette Winer's Gr words εἰς ἐν καὶ τὰ τὴν τῆς τὸ τοῖς τοῦ τοῦ Θεοῦ τῷ τῶν
Popüler pasajlar
Sayfa 604 - Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; Which he shed on us abundantly through Jesus Christ our Saviour; That being justified by his grace, we should be made heirs according to the hope of eternal life.
Sayfa 579 - Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake. 1'2 One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies. 13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith ; 14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
Sayfa 418 - FINALLY, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Sayfa 603 - This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart.
Sayfa 424 - Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Sayfa 548 - And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Sayfa 348 - Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him The Epistle of PAUL, the Apostle, to the ROMANS.
Sayfa 421 - Now, therefore, why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear ? •'But we believe that through the grace of our Lord Jesus Christ we shall be saved even as they.
Sayfa 415 - Epaphroditus, my brother and fellow-worker and fellow-soldier, and your messenger and minister to my need ; since he longed after you all, and was sore troubled, because ye had heard that he was sick : for indeed he was sick nigh unto death : but God had mercy on him ; and not on him only, but on me also, that I might not have sorrow upon sorrow.
Sayfa 615 - I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men. 9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law ; for they are unprofitable and vain.