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abſolute according actions allow anſwer appear argument ariſe beginning believe bring caſe cauſe chain of cauſes choice chooſe circumſtances concerning conſequences conſider conſiſtent decrees Deity depend determined directed diſpoſition divine doctrine effect equally evil fame farther Fate follow force foreign formed freedom gift give given granted heart hence himſelf idea influence intimately irreſiſtible judge judgment juſt laws of nature leaſt liberty light maintain manner means mention mind moral moſt motives muſt neceſſarily neceſſary neceſſity never object operations opinion original otherwiſe perſon philoſophical pleaſed poſſible preciſely preſent Price principles proceed produce proper purpoſe reaſon reſpect ſaid ſame ſay ſcheme Scriptures ſee ſeem ſenſe ſeries ſhall ſhort ſhould ſome ſpeak ſtate ſuch ſuppoſe ſyſtem tell term theſe things thoſe thought tion truth uſe views virtue whole yourſelf
Sayfa 9 - ... according to the established laws of nature no event could have been otherwise than it has been, is, or is to be, and therefore all things past, present, and to come are precisely what the Author of nature really intended them to be, and has made provision for.
Sayfa 114 - I thank thee, (») O Father, Lord of heaven and earth, that thou haft hid thefe things from the wife and prudent, and haft revealed them unto babes : even fo, 32 Father, for fo it feemed good in thy fight.
Sayfa 110 - That Christ may dwell in your hearts by faith; that you, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and...
Sayfa 8 - ... and, confequently, that it is never determined without fome real or apparent caufe, foreign to itfelf, ie without fome motive of choice, or that motives influence us in fome definite and invariable manner ; fo that every volition, or choice, is conftantly regulated, and determined, by what precedes it.
Sayfa 109 - He who hath begun a good work in you will perform it unto the Day of CHRIST JESUS.
Sayfa 124 - ... that his own dispositions and actions are the necessary and sole means of his present and future happiness ; so that, in the most proper sense of the words, it depends entirely on himself, whether he be virtuous or vicious, happy or miserable. 3. The Calvinistic system entirely excludes the popular notion of free-will ; viz. the liberty or power of doing what we please, virtuous or -vicious, as belonging to every person, in every situation ; which is perfectly consistent -with the doctrine of...
Sayfa 90 - Woe unto them that call evil good, and good evil ; that put darknefs for light, and light for darknefs ; that put bitter for fweet, and fweet for bitter.
Sayfa 25 - This theory may appear fpecious : but it feems to run counter to all experience : and the contrary, if I miftake not, is felf-evident. I fit at this inftant at my eafe, in a calm and difpaffionate ftate of mind ; as you are pleafed Sir, to recommend *. I perceive myfelf at full liberty : and know not of any external impulfe to determine me either in my thoughts or actions. I purpofe to move : but antecedently examine, whether I am under any bias, or neceffity : or directed by any foreign power.