The British Quarterly Review, 26. ciltHenry Allon Hodder and Stoughton, 1857 |
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Sayfa 16
... nature . which obtained among the Teutons themselves , who were the founders of the English Octarchy , we shall allow the venerable Bede to speak- From the Jutes , ' he writes , sprang the men of Kent , and the Wihtware , the tribe ...
... nature . which obtained among the Teutons themselves , who were the founders of the English Octarchy , we shall allow the venerable Bede to speak- From the Jutes , ' he writes , sprang the men of Kent , and the Wihtware , the tribe ...
Sayfa 26
... nature in their history began with their Christianity , and in both they had the same preceptors . Bede , and Alcuin ... natural in style and substance . They seem to have come into prevalence in the later period of Anglo - Saxon history ...
... nature in their history began with their Christianity , and in both they had the same preceptors . Bede , and Alcuin ... natural in style and substance . They seem to have come into prevalence in the later period of Anglo - Saxon history ...
Sayfa 27
... nature of the case , as an officer of police , and as an officer whose natural motive to vigilance supersedes the necessity of pay . Such as were not responsible to the court of their hundred were responsible to the hall - court of ...
... nature of the case , as an officer of police , and as an officer whose natural motive to vigilance supersedes the necessity of pay . Such as were not responsible to the court of their hundred were responsible to the hall - court of ...
Sayfa 35
... nature from all the landholders of his dominions , from the tenants in chief and the sub - tenants alike . * There was a considerable stretch of prerogative in this proceed- ing , but its effect was , upon the whole , beneficial . It ...
... nature from all the landholders of his dominions , from the tenants in chief and the sub - tenants alike . * There was a considerable stretch of prerogative in this proceed- ing , but its effect was , upon the whole , beneficial . It ...
Sayfa 64
... nature that they refuse to admit shadows into their pictures ; and their notions of perspective may be estimated from the common pattern on our plates , where the men passing over the bridge are as tall as the bridge itself , and where ...
... nature that they refuse to admit shadows into their pictures ; and their notions of perspective may be estimated from the common pattern on our plates , where the men passing over the bridge are as tall as the bridge itself , and where ...
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Alciph Alciphron Anglo-Saxon appear Aucassin Barth believe Béranger Berkeley Berkeley's borough Britain British Britons century character Charlemagne China Chinese Christianity Church civilization common cotton Countess of Ponthieu county constituencies court Danes Divine doctrines electricity Emperor empire England English English Commonwealth ethics Euphr Euphranor existence fact faith father favour feeling France franchise freemen Gaul give Government hand House human hundred ideas India influence interest King knight labour Lancashire land laws less living London Lord Lord Brougham Lysicles Malebranche Manchoo ment mind moral nation native nature never Nicolette Norman Northmen object persons philosophy poet political population present principle question race reader regard representation Roman Saxon sensations sense Shakespeare Sir Francis Sir George Bonham slave society spirit Statius supposed Tae-pings Thebaid things thought tion town truth whole William Shakespeare writings
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Sayfa 204 - Yet must I not give nature all ; thy art, My gentle Shakespeare, must enjoy a part. For though the poet's matter nature be, His art doth give the fashion ; and, that he Who casts to write a living line, must sweat, (Such as thine are) and strike the second heat Upon the Muses...
Sayfa 203 - The applause, delight, the wonder of our stage! My Shakespeare, rise! I will not lodge thee by Chaucer, or Spenser, or bid Beaumont lie A little further, to make thee a room : Thou art a monument without a tomb, And art alive still while thy book doth live And we have wits to read and praise to give.
Sayfa 204 - Euripides, and Sophocles to us, Pacuvius, Accius, him of Cordova, dead, To life again, to hear thy buskin tread And shake a stage; or when thy socks were on, Leave thee alone for the comparison Of all that insolent Greece or haughty Rome Sent forth, or since did from their ashes come.
Sayfa 522 - AND after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God: for true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
Sayfa 207 - Sat.—I remember, the players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penned) he never blotted out a line. My answer hath been, Would he had blotted a thousand.
Sayfa 205 - SHAKESPEARE, at length thy pious fellows give The world thy Works: thy Works, by which, out-live Thy Tomb, thy name must when that stone is rent, And Time dissolves thy Stratford Monument, Here we alive shall view thee still. This Book, When Brass and Marble fade, shall make thee look Fresh to all Ages...
Sayfa 203 - Tis true, and all men's suffrage. But these ways Were not the paths I meant unto thy praise : For silliest ignorance on these may light, Which, when it sounds at best, but echoes right...
Sayfa 205 - But stay, I see thee in the hemisphere Advanced, and made a constellation there ! Shine forth, thou Star of Poets, and with rage, Or influence, chide or cheer the drooping stage, Which, since thy flight from hence, hath mourned like night, And despairs day but for thy volume's light.
Sayfa 163 - Yes, trust them not: for there is an upstart crow beautified with our feathers, that with his tiger's heart, wrapt in a player's hide...
Sayfa 218 - I asked the next (Emily, afterwards Ellis Bell) what I had best do with her brother Branwell, who was sometimes a naughty boy; she answered, 'Reason with him, and when he won't listen to reason, whip him.