Summa Theologiae: Volume 60, Penance: 3a. 84-90

Ön Kapak
Cambridge University Press, 26 Eki 2006 - 219 sayfa
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
 

Kullanıcılar ne diyor? - Eleştiri yazın

Her zamanki yerlerde hiçbir eleştiri bulamadık.

İçindekiler

Prologue
xxi
Existence and Nature of God ia 211
2
THE SACRAMENT OF PENANCE 2 Article 1 is Penance a sacrament?
3
Article 2 are sins the proper matter of this sacrament?
9
Article 3 is the form of this sacramentI absolve you?
11
Knowing and Naming God ra 1213
12
Knowledge in God ia 1418
14
The Will and Power of God ia 1926
19
Article 2 can sin be forgiven without Penance?
77
Religion and Worship 2a2e 8091
80
Article 3 can one sin be pardoned without another?
81
Article 4 does Penance take away fault but not the debt of punishment?
87
Article 5 once mortal sin has been remitted are all of sins after
90
effects taken away?
91
Consequences of Religion 2a2je 92100
92
Article 6 is forgiveness of fault the effect of the virtue of penitence?
95

Article 5 is this sacrament necessary for salvation?
21
Article 6 is Penance a second plank after shipwreck?
25
The Trinity ia 2732
27
Article 7 was it well for this sacrament to have been instituted in the New Law?
28
Father Son and Holy Ghost ia 3343
33
Consequences of Charity 2a2ae 3446
34
Article 8 ought Penance to last until the end of life?
35
Article 9 is it possible for penance to be continuous?
37
Article 10 should the sacrament of Penance be repeated?
41
Creation ia 449
44
Prudence 2a2ae 4756
47
THE VIRTUE OF PENITENCE 48 Article 1 is penitence a virtue?
49
Angels ia 5064
50
Article 2 is penitence a special virtue?
51
PRIMA SECUNDffi 16 End Happiness ia2as 15
55
Justice 2a2ee 5762
57
Article 4 is the will properly the seat of penitence?
61
Injustice 2a2ae 6379
63
Article 6 is repentance first among the virtues?
67
Gifts and Beatitudes ia2ae 6870
68
Sin ia2as 7180
71
THE EFFECT OF PENANCE 72 Article 1 are all sins removed through Penance?
73
PARDON FOR VENIAL SINS 100 Article 1 can venial sin be pardoned without penance?
101
Article 2 is infusion of grace required for the forgiveness of venial sin?
105
Article 3 is venial sin taken away through the sprinkling of holy
109
The Social Virtues 2a2ae 10122
115
THE RETURN OF SINS ONCE FORGIVEN
117
Article 2 do sins once forgiven return in virtue of the
123
Original Sin ia2ae 815
127
Article 3 because of ingratitude in a later sin does there arise
129
VIRTUE REGAINED THROUGH PENANCE
135
TERTIA PARS 48 The Incarnate Word 3a 16
139
Article 3 is a person restored to his former dignity through
143
Article 4 is it possible for works done in charity to become dead
149
Article 1 should parts be assigned to Penance?
161
Article 3 are the parts mentioned integral parts of Penance?
167
Our Lady 3a 2730
189
Glossary
191
Baptism and Confirmation 3a 6672
192
Index
201
Effects of Sin ia2se 869
206
Law ia2ae 907
210
816
211
Charity 2a2ae 2333
212

Diğer baskılar - Tümünü görüntüle

Sık kullanılan terimler ve kelime öbekleri

Yazar hakkında (2006)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

Kaynakça bilgileri