Summa Theologiae: Volume 60, Penance: 3a. 84-90

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Cambridge University Press, 26 Eki 2006 - 244 sayfa
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
 

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İçindekiler

Prologue
2
THE SACRAMENT OF PENANCE 2 Article 1 is Penance a sacrament?
3
Article 2 are sins the proper matter of this sacrament?
8
IO Article 3 is the form of this sacrament I absolve you?
11
Article 4 is the laying on of the priests hands required for this sacrament?
19
Article 5 is this sacrament necessary for salvation?
21
Article 6 is Penance a second plank after shipwreck?
25
Article 7 was it well for this sacrament to have been instituted in the New Law?
28
Article 4 does Penance take away fault but not the debt of punishment?
87
Article 5 once mortal sin has been remitted are all of sins after
90
effects taken away?
91
Article 6 is forgiveness of fault the effect of the virtue
94
penitence?
95
Article I can nial sin be pardoned without penance?
100
Article 2 is infusion of grace required for the forgiveness of venial sin?
105
Article 3 is venial sin taken away through the sprinkling of holy
109

Article 8 ought Penance to last until the end of life?
35
Article 9 is it possible for penance to be continuous?
37
Article 10 should the sacrament of Penance be repeated?
41
THE VIRTUE OF PENITENCE 48 Article 1 is penitence a virtue?
49
so Article 2 is penitence a special virtue?
51
Article 3 is the virtue of penitence a species of justice?
55
Article 4 is the will properly the seat of penitence?
61
Article 5 does fear originate penitence?
63
Article 6 is repentance first among the virtues?
67
THE EFFECT OF PENANCE 72 Article 1 are all sins removed through Penance?
73
Article 2 can sin be forgiven without Penance?
77
Article 3 can one sin be pardoned without another?
81
THE RETURN OF SINS ONCE FORGIVEN
117
Article 2 do sins once forgiven return in virtue of the
123
Article 3 because of ingratitude in a later sin does there arise
129
VIRTUE REGAINED THROUGH PENANCE
135
Article 3 is a person restored to his former dignity through
143
Article 4 is it possible for works done in charity to become dead
149
THE PARTS OF PENANCE IN GENERAL
161
Article 3 are the parts mentioned integral parts of Penance?
167
Glossary
191
Index
201
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Yazar hakkında (2006)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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