The Philosophy of the Moral FeelingsCollins & Brother, 1859 - 277 sayfa |
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acquired actions appears approbation arise attention belief benevolent affections Bishop Butler calculated character ciple circumstances conduct connected conscience considered consists conviction corrective justice cultivation degree Deity desire directed distinct divine duty emotions evidence evil example exer exercise exertion existence facts faith fellow-men gratification habits happiness harmony highest human important impression individual influence injuries inquiry intellectual interest JACOB ABBOTT JOHN ABERCROMBIE judgment justice kind knowledge leads mankind manner MARY HOWITT means ment mental condition mind moral causes moral condition moral constitution moral economy moral feelings moral principle moral rectitude moral responsibility motives MOUNT VERNON nature object operation opinions opposed passion peculiar perceive philosophy present principles of moral promote propensity racter referred regard relation require respect restrained result revelation rienced rule sacred writings Scriptures self-love selfish sense sound specting tendency things tion tivating uniform veracity vidual volition whole Yale College
Popüler pasajlar
Sayfa 166 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
Sayfa 150 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Sayfa 114 - When I was a child, I spake as a child, I understood as a child, I thought as a child : but when I became a man, I put away childish things. For now we see through a glass, darkly ; but then face to face : now I know in part ; but then shall I know even as also I am known.
Sayfa 166 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead ; so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened.
Sayfa 7 - I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Sayfa 169 - Yet let any plain honest man, before he engages in any course of action, ask himself, Is this I am going about right, or is it wrong? Is it good, or is it evil ? I do not in the least doubt, but that this question would be answered agreeably to truth and virtue, by almost any fair man in almost any circumstance.
Sayfa 22 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
Sayfa 10 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...
Sayfa 114 - Charity never faileth : but whether there be prophecies they shall fail ; whether there be tongues, they shall cease ; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come then that which is in part shall be done away.
Sayfa 7 - Wherefore it shall come to pass, that when the Lord hath performed his -whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.