Mediaeval Philosophy: Or, A Treatise of Moral and Metaphysical Philosophy from the Fifth to the Fourteenth CenturyR. Griffin, 1857 - 253 sayfa |
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Mediaeval Philosophy: Or, A Treatise of Moral and Metaphysical Philosophy ... Frederick Denison Maurice Metin Parçacığı görünümü - 1857 |
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13th century Abelard acts affirmed Alphege Anselm Aquinas arguments Aristotle assertion Augustine believe belongs Berengarius Bishop body Boethius called cause character Christian Church cloth conceived confess consider contemplation controversy creature Crown 8vo dialectical distinction divine doctor doctrine Dominican Duns Eadmer ecclesiastical essence eternal evil existence F. D. MAURICE faith Fathers Franciscan garius Greek habits human intellect Johannes John of Salisbury knowledge Lanfranc laws learning logic matter Mendicant Orders ment metaphysical Middle Ages mind Monastery moral nature Neoplatonism object opinion Pantheism Paris pass passage Peter Lombard philosophy Platonism Pope Porphyry principle question readers reason rectitude reference relation respecting Roman Roscellinus Saracen says schools Scotus Scripture seems sense Socrates soul speak species spiritual student suppose teacher theology things thought tion treatise true truth understand unity universal virtue whole William William of Champeaux wisdom words writings
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Sayfa 226 - For nought so vile that on the earth doth live But to the earth some special good doth give, Nor aught so good but strain'd from that fair use Revolts from true birth, stumbling on abuse: Virtue itself turns vice, being misapplied; And vice sometimes by action dignified.
Sayfa 212 - ... is the ear filled with hearing. In the same manner, the sense of our heart ought longingly to seek, joyfully to find, incessantly to demand again whatever is beautiful, whatever is harmonious, whatever brings to it the true perfume, whatever is sweet, whatever is softening. See how the Divine Wisdom lies wrapped and hidden in the sensitive apprehension, and how wonderful is the contemplation of the five spiritual senses in their conformity to the corporeal senses. 74. " Let us turn next to the...
Sayfa 63 - Johannes is no exception to the remark which we made in the last part of this treatise, that the doctrine of the Trinity was the foundation of all the metaphysical thought and speculation of the ages after Gregory the Great. We shall have an illustration of that fact in the next book of the Division of Nature, which contains what would be called his Anthropology. But we are anxious that our readers should notice it here in connection with a passage of the first book, which, according to M. Guizot,...
Sayfa 184 - M i c fold meaning: which is. And though there seems to be an exception to this rule in the case of corruption or dissolution, yet this is only because something is generated which is incompatible with that which was before, — eg, the existence of heat is not compatible with the existence of cold. That which is called impossible in respect of any power may arise either from some defect of internal force, or from some accident or impediment. Now, those things which are impossible in nature, for...
Sayfa 72 - Thee ! Break the clouds of vain phantasies which suffer not the eye of the mind to behold Thee in that way in which Thou permittest those that long to behold that face of thine, though it is invisible, which is their rest, the end beyond which they crave for nothing, seeing that there cannot be any good beyond it that is higher than itself!
Sayfa 180 - ... most accepted as authorities. From first to last he was thinking of all that could be said on both sides of the question he was discussing; chiefly of what might be said in favour of the opinion which he did not hold, and which he was ultimately to annihilate. Those who suppose that he was afraid of approaching heretical or infidel opinions, can have very little acquaintance with him. His books are a storehouse of arguments for such opinions. The reasoner against almost any tenet of the Catholic...
Sayfa 100 - Therefore the fool also is convinced that wiikh that there is even in his intellect something than which nothing greater can be conceived of, because when he hears this he understands it, and whatever is understood is in the intellect. But assuredly that, than which nothing greater can be conceived of, cannot be in the intellect alone; for if it is in the intellect alone, it may be conceived of as being also in reality. If therefore that, than which nothing greater can be conceived of, is in the...
Sayfa 189 - In either case we must suppose ideas, as is clear for the following reason: In all things not generated by chance, the form must be the end of any generation whatsoever. But an agent does not act on account of the form, except in so far as the likeness of the form is in the agent, as may happen in two ways. For in some agents the form of the thing to be made pre-exists according to its natural being, as in those that act by their nature ; as a man generates a man, or fire generates fire.
Sayfa 248 - MAURICE.— MORAL AND METAPHYSICAL PHILOSOPHY : ANCIENT PHILOSOPHY, comprising the Hebrew, Egyptian, Hindoo, Chinese, Persian, Grecian, Roman and Alexandrian Systems of Philosophy. By Rev. F. D. MAURICE, MA .Chaplain to Lincoln's Inn. Third Edition, cr.