 Associated with this wonderful mechanism of the animal body we have phenomena no less certain than those of physics, but between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love; but how...  Immortality, 4 sermons. Hulsean lects., 1868 - Sayfa 121John James Stewart Perowne (bp. of Worcester.) tarafından - 1869Tam görünüm - Bu kitap hakkında
 | 1868 - 978 sayfa
...mechanism we discern no necessary connection. A man, for example, can say, 1 feel, I think, I lore, but how does consciousness infuse itself into the...is through the instrumentality of the brain. Let us 'endeavor to be a little more precise here. I hardly imagiue that any profound scientific thinker who... | |
 | 1868 - 358 sayfa
...between which and the mechanism we discern no necessary connection. A man, for example, can say I feel, I think, I love : but how does consciousness infuse...affections are excited it is through the instrumentality of tho brain. Let us endeavour to be a little more precise here. I harlly imagine that any profound scientific... | |
 | James Samuelson, William Crookes - 1868 - 664 sayfa
...discern no necessary connexion. A man, for example, can say I feel, I think, I love ; but how docs consciousness infuse itself into the problem ? The...excited, it is through the instrumentality of the brain. We may admit the extreme probability of the hypothesis, that for every fact of consciousness, whether... | |
 | 1868 - 676 sayfa
...the disturbances of Uranus, or as conical refraction was deduced from the undulatory theory of light. passions or affections are excited, it is through the instrumentality of the brain. We may admit the extreme probability of the hypothesis, that for every fact of consciousness, whether... | |
 | 1869 - 826 sayfa
...which and the mechanism wo discern no necessary connection. A man. for example, can say, " I feel] I think, I love ; " but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine that any profound scientific thinker who... | |
 | John Tyndall - 1870 - 82 sayfa
...which and the mechanism we discern no necessary connection. A man, for example, (is) can say I feel, I think, I love ; but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine that any profound scientific thinker who... | |
 | 1871 - 308 sayfa
...between which and the mechanism we discern no necessary connection. A man, for example, can say I feel, I think, I love ; but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine that any profound scientific thinker who... | |
 | John Tyndall - 1871 - 436 sayfa
...between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love; but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavor to be a little more precise here. I hardly imagine there exists a profound scientific thinker,... | |
 | 1871 - 850 sayfa
...not even a theory of magnetism," was the modest reply. The human brain is said to be the instrument of thought and feeling ; when we are hurt, the brain...excited, it is through the instrumentality of the brain. But at this point Professor Tyndall very properly asks for a little more precision. How does consciousness... | |
 | 1871 - 630 sayfa
...not even a theory of magnetism," was the modest reply. The human brain is said to be the instrument of thought and feeling ; when we are hurt, the brain...excited, it is through the instrumentality of the brain. But at this point Professor Tyndall very properly asks for a little more precision. How does consciousness... | |
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