To Rise in Darkness: Revolution, Repression, and Memory in El Salvador, 1920–1932To Rise in Darkness offers a new perspective on a defining moment in modern Central American history. In January 1932 thousands of indigenous and ladino (non-Indian) rural laborers, provoked by electoral fraud and the repression of strikes, rose up and took control of several municipalities in central and western El Salvador. Within days the military and civilian militias retook the towns and executed thousands of people, most of whom were indigenous. This event, known as la Matanza (the massacre), has received relatively little scholarly attention. In To Rise in Darkness, Jeffrey L. Gould and Aldo A. Lauria-Santiago investigate memories of the massacre and its long-term cultural and political consequences. Gould conducted more than two hundred interviews with survivors of la Matanza and their descendants. He and Lauria-Santiago combine individual accounts with documentary sources from archives in El Salvador, Guatemala, Washington, London, and Moscow. They describe the political, economic, and cultural landscape of El Salvador during the 1920s and early 1930s, and offer a detailed narrative of the uprising and massacre. The authors challenge the prevailing idea that the Communist organizers of the uprising and the rural Indians who participated in it were two distinct groups. Gould and Lauria-Santiago demonstrate that many Communist militants were themselves rural Indians, some of whom had been union activists on the coffee plantations for several years prior to the rebellion. Moreover, by meticulously documenting local variations in class relations, ethnic identity, and political commitment, the authors show that those groups considered “Indian” in western El Salvador were far from homogeneous. The united revolutionary movement of January 1932 emerged out of significant cultural difference and conflict. |
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This latter theme was echoed by leaders of labor and the left from Juayúa , who
warned the governor of Sonsonate that if the government did not release
Farabundo Martí from prison , the “ international working class ” would “ learn of
the ...
The most famous was that of its leader , Farabundo Martí , who began his first on
6 May 1931 . Ironically , he announced the strike in protest of his treatment in
prison , including his having been denied food since his arrest on 3 May . Thus
the ...
Martí shares this tendency . " 109 Throughout the previous eighteen months
those who shared this ( informal ) tendency had argued that grassroots support
for armed violence as a response to the violent repression provided the rationale
and ...
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