The Myths of PlatoMacmillan, 1905 - 532 sayfa |
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52 sonuçtan 1-5 arası sonuçlar
Sayfa vii
... living creatures , which silently , in timeless sleep , makes the assumption on which the whole rational life of Conduct and Science rests , the assumption that " Life is worth living , " that there is a Cosmos , in which , and of which ...
... living creatures , which silently , in timeless sleep , makes the assumption on which the whole rational life of Conduct and Science rests , the assumption that " Life is worth living , " that there is a Cosmos , in which , and of which ...
Sayfa 27
... living streams Of his young spirit he fed , and whom he taught The love which was its music , wander not , - Wander no more from kindling brain to brain , But droop there , whence they sprung ; and mourn their lot Round the cold heart ...
... living streams Of his young spirit he fed , and whom he taught The love which was its music , wander not , - Wander no more from kindling brain to brain , But droop there , whence they sprung ; and mourn their lot Round the cold heart ...
Sayfa 29
... living clay . He has outsoared the shadow of our night ; Envy and calumny , and hate and pain , And that unrest which men miscall delight , Can touch him not and torture not again ; From the contagion of the world's slow stain He is ...
... living clay . He has outsoared the shadow of our night ; Envy and calumny , and hate and pain , And that unrest which men miscall delight , Can touch him not and torture not again ; From the contagion of the world's slow stain He is ...
Sayfa 39
... of conduct and science rests -the assumption that Life is worth living . No arguments which Reason can bring for , or against , this ultimate truth L L " are relevant ; for Reason cannot stir without assuming INTRODUCTION 39.
... of conduct and science rests -the assumption that Life is worth living . No arguments which Reason can bring for , or against , this ultimate truth L L " are relevant ; for Reason cannot stir without assuming INTRODUCTION 39.
Sayfa 41
... living that there is a Cosmos in which it is good to be . As it is , there is still room enough for melancholy in his hours of ease and leisure . If comfort comes to him in such hours , it is not from his thinking out some solution of ...
... living that there is a Cosmos in which it is good to be . As it is , there is still room enough for melancholy in his hours of ease and leisure . If comfort comes to him in such hours , it is not from his thinking out some solution of ...
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