The Classical Journal, 34. ciltA.J. Valpy., 1826 |
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Sayfa 89
... Revel . ix . 14. to the end of ch . xii . Hezekiah signifies according to etymology the mighty God . The natural object of the Jews , it may well be supposed , was to confine the law to such an exoteric and narrow intention , as should ...
... Revel . ix . 14. to the end of ch . xii . Hezekiah signifies according to etymology the mighty God . The natural object of the Jews , it may well be supposed , was to confine the law to such an exoteric and narrow intention , as should ...
Sayfa 91
... Revel . v . 6 , 7. ) and that the two olive - trees had the unction of kings and priests before the Lord of all nations . ( Revel . xi . 4. ) In chap . v . , the prophet beholds an expanded roll , containing likewise the original ...
... Revel . v . 6 , 7. ) and that the two olive - trees had the unction of kings and priests before the Lord of all nations . ( Revel . xi . 4. ) In chap . v . , the prophet beholds an expanded roll , containing likewise the original ...
Sayfa 93
... Revel . xii . 1. is taken from Isaiah vii . and viii . ; as that which preceded in ch . xi . , viz . the fall of the tenth part of the city , is taken from Isaiahı vi . 13. and Revel . ix .; also from INB . " Whenever truth or knowlege ...
... Revel . xii . 1. is taken from Isaiah vii . and viii . ; as that which preceded in ch . xi . , viz . the fall of the tenth part of the city , is taken from Isaiahı vi . 13. and Revel . ix .; also from INB . " Whenever truth or knowlege ...
Sayfa 94
... Revel . ix . 3 , 14. and Isaiah vi . 9-12 . xiv . 26. with Revel . x . xi . 14. and Isaiah vi . 13. with Revel . xi . 13. and Isaiah vii . 14. with Revel . xii . 1 , 2. and Isaiah xiv . 29. with Revel . xii . 3 . Isaiah likewise ...
... Revel . ix . 3 , 14. and Isaiah vi . 9-12 . xiv . 26. with Revel . x . xi . 14. and Isaiah vi . 13. with Revel . xi . 13. and Isaiah vii . 14. with Revel . xii . 1 , 2. and Isaiah xiv . 29. with Revel . xii . 3 . Isaiah likewise ...
Sayfa 95
... Revel . xiii . 7 to 9 . But this empire described in Revel . xiii . is that same empire over which Babylon presides , ( ch . xvii . ) and therefore , in the literal first intention , there could be no churches out of Asia or the ...
... Revel . xiii . 7 to 9 . But this empire described in Revel . xiii . is that same empire over which Babylon presides , ( ch . xvii . ) and therefore , in the literal first intention , there could be no churches out of Asia or the ...
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Sayfa 52 - Homer ruled as his demesne; Yet did I never breathe its pure serene Till I heard Chapman speak out loud and bold: Then felt I like some watcher of the skies When a new planet swims into his ken; Or like stout Cortez when with eagle eyes He stared at the Pacific — and all his men Look'd at each other with a wild surmise — Silent, upon a peak in Darien.
Sayfa 67 - How sweet the moonlight sleeps upon this bank ! Here will we sit and let the sounds of music Creep in our ears : soft stillness and the night Become the touches of sweet harmony. Sit, Jessica. Look how the floor of heaven Is thick inlaid with patines of bright gold : There's not the smallest orb which thou behold'st But in his motion like an angel sings, Still quiring to the young-eyed cherubins ; Such harmony is in immortal souls ; But whilst this muddy vesture of decay Doth grossly close it in,...
Sayfa 63 - They chant their artless notes in simple guise; They tune their hearts, by far the noblest aim : Perhaps ' Dundee's ' wild warbling measures rise, Or plaintive *• Martyrs...
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Sayfa 234 - Let the field be joyful, and all that is therein : Then shall all the trees of the wood rejoice before the LORD: For he cometh, For he cometh to judge the earth : He shall judge the world with righteousness, And the people with his truth.
Sayfa 234 - Thou madest him to have dominion over the works of thy hands ; Thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, And whatsoever passeth through the paths of the seas.
Sayfa 229 - Lord, thou hast been our dwelling-place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. Thou turnest man to destruction; and sayest, Return, ye children of men.
Sayfa 231 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so.
Sayfa 233 - And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind : and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Sayfa 67 - THE Curfew tolls the knell of parting day, The lowing herd winds slowly o'er the lea. The plowman homeward plods his weary way ; And leaves the world to darkness and to me.