A History of the Papacy During the Period of the Reformation: The Italian princes, 1464-1518

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Houghton, Mifflin & Company, 1887
 

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Sayfa 240 - He was an ardent Aristotelian, a fervent follower of Alexander of Aphrodisias, and was notorious for the freedom of his speculations. His book ' On the Immortality of the Soul ' was published in Bologna on September 24, 1516. In the preface he represents himself as visiting a Dominican friar who was ill. The Dominican, who was a pupil of his, asked him, ' Master, the other day in your lectures you said that the position of S. Thomas of Aquinas about the immortality of the soul, though you did not...
Sayfa 48 - The exceptional infamy that attaches to Alexander VI. is largely due to the fact that he did not add hypocrisy to his other vices. But however much his own times may have forgotten that there was any meaning in the position of Head of the Christian Church, it is impossible for after times to adopt the same forgetfulness.
Sayfa 54 - There is high comedy in such a tone on such a topic. One can imagine the father of the Borgias, if he could have read that sentence, throwing up his hands in delighted amazement, and roaring out the obscene blasphemy of his favourite oath. The truth was that, in spite of his wits and his Oxford training...
Sayfa 134 - Pope's vengeance :>r his own, he redoubled his blows till Alidosi fell to the ground, and was despatched by two of the duke's attendants. While all stood irresolute, the duke mounted his horse and rode off to Urbino.1 The murder was horrible enough ; but no one save the Pope regretted Alidosi's death. With uplifted hands the Cardinals gave thanks that he was gone, while Julius II. gave way to an unrestrained display of grief. He wept passionate tears, beating his breast and refusing all food ; he...
Sayfa 173 - II. had the true mark of greatness, that he sympathised with all that was great. He was more than a mere patron of art; he provided great artists with great opportunities. He did not merely employ great artists; he impressed' them with a sense of his own greatness, and called out all that was strongest and noblest in their own nature. They knew that they served a master who was in sympathy with themselves.
Sayfa 197 - So wrote Ficino, and came forward with his offering of a misty effort to set forth the image of Plato as closely resembling the truth of Christ ; but his philosophic miracle did not work conviction, his system did not reduce all gainsayers to silence. The question of the immortality of the soul continued to be openly disputed in the schools of Italy, and few were shocked by the discussion. We cannot feel surprised that the theologians in the Council Decree of determined to make a protest against...
Sayfa 54 - In his private life it is sufficiently clear that he was at little pains to repress a strongly sensual nature. Yet he was by no means universally self-indulgent, but was sparing in food and drink, was satisfied with little sleep, and was above the temptations of luxury and indolence.

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