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able action aims appetite Aristotle become better body bring called cause Christ Christian Cloth comes condition consists death desire devotion doctrine earth effective elements Epicurean Epicurus evil external fact Father feel follows friends give hand happiness hard heart heaven higher hold honour human individual interests Jesus keep least less lives Love master means mental mind moral nature never one's ourselves pain perfect philosophy Plato pleasure political poor practical principle problem question reason relations requires rich righteousness seek serve shows simply social society soul Spirit stand Stoic Stoicism teaching temperance thee things thou thought tion true turn universal unrighteous unto virtue welfare whole wrong
Sayfa 102 - Out of the night that covers me, Black as the Pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
Sayfa 263 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye ' Or how wilt thou (Say to thy brother, Let me pull out the mote out of thine eye : and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Sayfa 240 - Love your enemies, and pray for them that persecute you: that ye may be sons of your Father which is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust.
Sayfa 261 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Sayfa 249 - Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Sayfa 65 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
Sayfa 232 - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment; but I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Sayfa 249 - And every one that heareth these sayings of mine and doeth them not, shall be likened unto a foolish man, which built his house upon the sand : and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.