History of Methodism in Tennessee: From the Year 1783 to the Year [1840].A.H. Redford, 1874 |
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appointed attended became Bishop Asbury brethren Brother called camp-meeting Christ Christian Clinch Clinch River colored commenced congregation converted Creek Cumberland Circuit Cumberland River death died District doctrines early East Tennessee embraced exhort faith father Francis Poythress French Broad glory gospel Granade Green Circuit Gwin heard heart heaven Hill Holston Circuit holy horses Indians itinerant Jacob Young James James Haw Jesse Walker Jesus John Page Kentucky labors Lewis Garrett lived Lord married McKendree meeting ment Methodism Methodist Church Methodist Episcopal Church Methodist preachers Middle Tennessee miles minister ministry Minutes missionary mountains Nashville nessee night North Carolina Ohio passed prayed prayer preached Presbyterian Presiding Elder religion returned revival River Circuit Robert Weakley Robertson says sent sermon settled settlements sinners sketch society soon souls South station Sumner county Thomas tion traveling preacher Virginia West Western Conference whites wife wilderness William Burke young
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Sayfa 374 - We soon find him in attendance at a Presbyterian meeting ' at Drake's Creek Meeting-house,' in Tennessee, where a revival was in progress, and preaching from Jeremiah iv. 14: ' 0 Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge
Sayfa 4 - One family we dwell in him, One Church above, beneath, Though now divided by the stream, The narrow stream of death.
Sayfa 31 - I have, accordingly, appointed Dr. Coke and Mr. Francis Asbury to be joint Superintendents over our brethren in North America; as also Richard Whatcoat and Thomas Vasey to act as Elders among them, by baptizing and administering the
Sayfa 129 - T is all but vanity : Christ the Lamb of God was slain: He tasted death for me. Me to save from endless woe, The sin-atoning Victim died: Only Jesus will I know, And Jesus crucified.
Sayfa 136 - with his blood. This was the language of his heart and practice : ' No cross, no suffering, I decline; Only let all my heart be thine.' Who can doubt of his eternal rest, or fail to say, ' Let me die the death of the righteous, and let my last end be like his'?
Sayfa 326 - " The chamber where the good man meets his fate, Is privileged beyond the common walks of life, Quite in the verge of heaven.
Sayfa 357 - else I ever saw. The subject, in a very happy state of mind, would sing most melodiously, not from the mouth or nose, but entirely in the breast, the sounds issuing thence. Such noise silenced every thing, and attracted the attention of all. It was most heavenly; none could ever be tired of hearing it.
Sayfa 336 - made his way, as best he could, in the name and for the sake of Him who had said, ' Lo, I am with you alway, even to the end of the world;
Sayfa 521 - emphatic*! sentences of exhortation ; others flying to their careless friends, with tears of compassion, beseeching them to turn to the Lord ; some struck with terror, and hastening through the crowd to make their escape, or pulling away their relations : others trembling, weeping, crying out for the Lord Jesus to have mercy upon them, fainting and swooning away
Sayfa 276 - the church-going bell These valleys and rocks never heard, Never sighed at the sound of a knell, Or smiled when a Sabbath appeared.