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<< je dois rendre de mon administration, je réserve <au tropeau que je dois nourir de la parole de <vie le reste d'une voix qui tombe, et d'une ar"deur qui s'eteint."

THE SEVEN SLEEPERS.

Among the insipid legends of ecclesiastical history, we may be tempted to distinguish the memorable fable of the SEVEN SLEEPERS, whose imaginary date corresponds with the reign of the the younger Theodosius, and the conquest of Africa by the Vandals. When the emperor Decius persecuted the Christians, seven noble youths of Ephesus concealed themselves in a spacious cavern, in the side of an adjacent mountain; where they were doomed to perish by the tyrant, who gave orders that the entrance should be firmly secured with a pile of huge stones. They immediately fell into a deep slumber, which was miraculously prolonged, without injuring the powers of life, during a period of one hundred and eighty-seven years. At the end of that time, the slaves of Adolius, to whom the inheritance of the mountain had descended, removed the stones, to supply materials for some rustic edifice the light of the sun darted into the cavern, and the seven sleepers were permitted to awake. After a slumber, as they thought, of a

few hours, they were pressed by the calls of hunger; and resolved that Iamblichus, one of their number, should secretly return to the city, to purchase bread for the use of his companions. The youth, (if we may still employ that appellation) could no longer recognise the once familiar aspect of his native country; and his surprise was increased by the appearance of a large cross, triumphantly erected over the principal gate of Ephesus. His singular dress and obsolete language, confounded the baker, to whom he offered an ancient medal of Decius, as the current coin of the empire and Iamblichus, on the suspicion of a secret treasure, was dragged before the judge. Their mutual inquiries produced the amazing discovery, that two centuries were almost elapsed since lamblichus, and his friends had escaped from the rage of a pagan tyrant. The bishop of Ephesus, the clergy, the magistrates, the people, and, as it is said, the emperor Theodosius himself, hastened to visit the cavern of the seven sleepers, who bestowed their benediction, related their story, and at the same instant peaceably expired. The origin of this marvellous fable cannot be ascribed to the pious fraud and credulity of the modern Greeks, since the authentic tradition reaches within half a century of the supposed miracle. James of Savoy, a