On the Philosophy of Temperance, and the Physical Causes of Moral SadnessSimpkin, Marshall, 1840 |
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alcohol animal become Big Ben blood body brain called cause chyle Combe's constitution deranged diet digestion disease disorder drinks drunk dyspepsia effect evil excess exercise faculties feeling fermentation fit medium fluids Freethinkers ganglionic give habit happiness heart human identity indulgence inflammation injury insanity intellectual intemperate irritation James Johnson labour less live long con Lord Castlereagh malt liquor matter melancholy membrane ment mental mentation mind moderate moral nasal nature nature's nerves nervous never NOTE observed occasionally organic laws pain passions patient perhaps personal identity persons philosophy phrenology physical physician poison Polypus principle produce proximate principles quackeries quantity racter reader reason remarks secretion sensation shew Sir Astley smoking snuff Snuff-taking sober speak spirits stimulating stockings stomach and bowels suffer symptoms talents temperance things tion tone trachea unfrequently unnatural vegetable vessels vital vitiated voice whole writer
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Sayfa 94 - Now supposing those stockings of Sir John's endued with some degree of consciousness at every particular darning, they would have been sensible that they were the same individual pair of stockings both before and after the darning ; and this sensation would have continued in them through all the succession of darnings ; and yet, after the last of all, there was not perhaps one thread left of the first pair of stockings, but they were grown to be silk stockings, as was said before.
Sayfa 31 - The Sensual and the Dark rebel in vain, Slaves by their own compulsion ! In mad game They burst their manacles and wear the name Of Freedom, graven on a heavier chain...
Sayfa 95 - I lov'd you. For which you call me most inconstant now ; Pardon me, madam, you mistake the man; For I am not the same that I was then; No flesh is now the same 'twas then in me, And that my mind is changed yourself may see.
Sayfa 94 - Sir John Cutler had a pair of black worsted stockings, which his maid darned so often with silk, that they became at last a pair of silk stockings. Now supposing those stockings of Sir John's endued with some degree of consciousness at every particular darning, they would have been sensible, that they were the same individual pair of stockings, both before and after the darning: and this sensation would...
Sayfa 24 - ... arose from a frequent violation of these principles, and a frequent repulsion of these affections, until they gradually lost their power over the conduct ; and in this consists the guilt of habits. Thus, one person acquires habits of benevolence, veracity, and kindness, — of minute attention to his various duties, — of correct mental discipline, and active direction of his thoughts to all those objects of attention which ought to engage a well regulated mind : another sinks into habits of...
Sayfa 91 - I tell you honestly, [says Dr. Abernethy] what I think is the cause of the complicated maladies of the human race ; it is their gormandizing' and stuffing, and stimulating their digestive organs- to an excess, thereby producing nervous disorders and irritation.
Sayfa 31 - ... concerns of this life, to the exalted and beautiful contemplation of heavenly things, to his exceeding great comfort and satisfaction; because he, by this means, comes to consider, know, and understand that, which otherwise he would never have considered, known, or understood; that is, how great is the power, wisdom, and goodness of the Deity. He then descends to nature, and acknowledges her for the daughter of God; and sees, and even feels with...
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