Amourism: Or PremâmritaMurdeshwar, 1922 - 254 sayfa |
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actions Amourism Amourists Anâdi Vaikuntha âni Anvaya Yoga Arjuna attain Avesta become Bhaga Bhagavad-Gitâ Bhakti Yoga body called Chapter chitta death Deha desire disciple disinterested Dispassion Divine enjoyment enjoys living-freedom Eternal Bliss Gitâ Gods Hari heart human Impersonal Brahma Individual Soul Ishvara jeñ Jijnâsu Jivanmukta Jnâna Jnâni Kalpavriksha Karma Yoga kiñ knowledge Knowledge-seeker Kriyamâna Lord Mâm Mâyâ Mayi means mind moksha Nârada nature Nirguna objects Pandita paramam path perfection Personal Personal God philosophy pleasures Prârabdha Preceptor Purânas pure purified Quotation Râma Rasa realized religion sacrifice Saguna Saguna Brahma Saguna Mukti saints Sanchita Sannyasa sarva Sattva says secure Self-realization sense-objects Shastras Shri Bhagavata Shri Krishna Shri Ramakrishna Shruti spiritual Supreme Abode Supreme Love Swâmi Swami Vivekananda teñ Thee things Thou tion True Faith truth Tukâ mhane Tukârâma universe Upanishad Vaikuntha Vaishnavas Vedas verse Vyatireka Wise Lover word worldly worship Yatharthadipika Yogi Zoroastrianism
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Sayfa 38 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ, according to my Gospel.
Sayfa 92 - And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Sayfa 231 - More things are wrought by prayer Than this world dreams of. Wherefore, let thy voice Rise like a fountain for me night and day. For what are men better than sheep or goats That nourish a blind life within the brain, If, knowing God, they lift not hands of prayer Both for themselves and those who call them friend? For so the whole round earth is every way Bound by gold chains about the feet of God.
Sayfa 59 - Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity it profiteth me nothing.
Sayfa 90 - IT is a good thing to give thanks unto the Lord, and to sing praises unto thy name, O most High: 2 To show forth thy lovingkindness in the morning, and thy faithfulness every night, 3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
Sayfa 86 - O give thanks unto the Lord; call upon His name : Make known His deeds among the people. Sing unto Him, sing psalms unto Him : Talk ye of all His wondrous works.
Sayfa 1 - Oh that I knew where I might find him ! that I might come even to his seat ! I would order my cause before him, and fill my mouth with arguments.
Sayfa 35 - And be not drunk with wine, wherein is excess ; but be filled with the spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; submitting yourselves one to another in the fear of God.
Sayfa 82 - I HAD gone a-begging from door to door in the village path, when thy golden chariot appeared in the distance like a gorgeous dream and I wondered who was this King of all kings! My hopes rose high and methought my evil days were at an end, and I stood waiting for alms to be given unasked and for wealth scattered on all sides in the dust. The chariot stopped where I stood. Thy glance fell on me and thou eamest down with a smile.
Sayfa 108 - Our resignation to the will of God may be said to be perfect, when our will is lost and resolved up into his; when we rest in his will as our end, as being itself most just, and right, and good. And where is the impossibility of such an affection to what is just and right, and good...