Proceedings of the Literary & Philosophical Society of Liverpool, 1-50. sayılarDeighton and Laughton, 1896 |
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ancient Apocrypha appears Archont became Bewcastle cross Bible Birkbeck Nevins bracteate Brahmins Browning burgesses Cæsar called century ceremony character child Christian Church colonization court cross custom death Dryden England English erected Euphues Euphuism father favour Franks casket Futhork geographical Grammateus Greek Hebrew Hindu holy husband India influence inscription Jerusalem Jewish Jewry Jews John John Lyly Julius Cæsar King labour ladies land large number later letters lies Liverpool living lord Lyly Lyly's mother municipal nature never original parents period Philautus Phoenician plays poems poet possession present probably Proc Ptolemy religious result Revised Version Roman Rome Royal Runes Runic Ruthwell Ruthwell cross Septuagint Society street Synagogue Testament Thames sword theory thou tion town Trans translation Vadstena bracteate wife words worship
Popüler pasajlar
Sayfa 232 - He was the man who of all modern, and perhaps ancient poets, had the largest and most comprehensive soul, All the images of Nature were still present to him, and he drew them, not laboriously, but luckily: when he describes any thing, you more than see it, you feel it too.
Sayfa 232 - He is many times flat and insipid, his comic wit degenerating into clenches, his serious swelling into bombast. But he is always great when some great occasion is presented to him.
Sayfa 227 - With more discerning eyes, or hands more clean; Unbribed, unsought, the wretched to redress, Swift of despatch, and easy of access. Oh! had he been content to serve the crown With virtues only proper to the gown; Or had the rankness of the soil been freed...
Sayfa 166 - That low man seeks a little thing to do, Sees it and does it: This high man, with a great thing to pursue, Dies ere he knows it.
Sayfa 274 - But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Sayfa 233 - tis all a cheat ; Yet, fooled with Hope, men favour the deceit, Trust on, and think to-morrow will repay ; To-morrow's falser than the former day, Lies worse, and while it says we shall be blest With some new joys, cuts off what we possest.
Sayfa 214 - A MILK-WHITE Hind, immortal and unchanged, Fed on the lawns and in the forest ranged ; Without unspotted, innocent within, She feared no danger, for she knew no sin.
Sayfa 177 - It's wiser being good than bad; It's safer being meek than fierce : It's fitter being sane than mad. My own hope is, a sun will pierce The thickest cloud earth ever stretched ; That, after Last, returns the First, Though a wide compass round be fetched ; That what began best, can't end worst, Nor what God blessed once, prove accurst.
Sayfa 227 - Doeg, though without knowing how or why, Made still a blundering kind of melody; Spurred boldly on, and dashed through thick and thin Through sense and nonsense, never out nor in: Free from all meaning, whether good or bad, And, in one word, heroically mad, He was too warm on picking-work to dwell, But faggoted his notions as they fell, And, if they rhymed and rattled, all was well.
Sayfa 230 - ... cometh to you with words set in delightful proportion, either accompanied with, or prepared for, the well-enchanting skill of music; and with a tale, forsooth, he cometh unto you, with a tale which holdeth children from play and old men from the chimney corner...