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amount appear become bodies capital carried Catholic causes character Church civil classes complete considerable contract Council countries desire direction doctrine doubt effect election employed employers England English established evil existing fact female followed force France French German give Government greatly hands important increased industry influence interests Italy kind labour land least legislation less liberty limited living marriage means measure ment moral movement natural nearly never object once opinion organisation party passed period persons political poor possible present principle probably produce profits proportion protected question regulation religious represented restrictions schools Socialism Socialist society spirit strike strong success taken teaching things tion trade unions true United vast vote wages whole women workmen
Sayfa 505 - Unargued I obey: So God ordains: God is thy law, thou mine: To know no more Is woman's happiest knowledge, and her praise.
Sayfa 122 - ... the sole end for which mankind are warranted individually or collectively in interfering with the liberty of action of any of their number is self-protection ; that the only purpose for which power can be rightfully exercised over any member of a civilized community against his will is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant.
Sayfa 447 - ... 4. Watches or besets the house or other place where such other person resides, or works, or carries on business, or happens to be, or the approach to such house or place ; or, 5.
Sayfa 122 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Sayfa 231 - And the multitude of them that believed were of one heart and of one soul : neither said any of them that aught of the things which he possessed was his own } but they had all things common.
Sayfa 105 - ... having of May games, Whitsun ales, and morris dances, and the setting up of maypoles and other sports therewith used: so as the same be had in due and convenient time, without impediment or neglect of divine service...
Sayfa 234 - Good people," cried the preacher, " things will never go well in England so long as goods be not in common, and so long as there be villeins and gentlemen. By what right are they whom we call lords greater folk than we? On what grounds have they deserved it ? Why do they hold us in serfage? If we all came of the same father and mother, of Adam and Eve, how can they say or prove that they are better than we, if it be not that they...
Sayfa 122 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Sayfa 446 - Every person who, with a view to compel any other person to abstain from doing or to do any act which such other person has a legal right to do or abstain from doing, wrongfully and without legal authority, — 1.
Sayfa 123 - Secondly, the principle requires liberty of tastes and pursuits ; of framing the plan of our life to suit our own character ; of doing as we like, subject to such consequences as may follow : without impediment from our fellow-creatures, so long as what we do does not harm them, even though. they should think our conduct foolish, perverse, or wrong.