History of Modern Philosophy from Nicolas of Cusa to the Present TimeH. Holt, 1897 - 655 sayfa |
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Diğer baskılar - Tümünü görüntüle
History of Modern Philosophy From Nicolas of Cusa to the Present Time Richard Falckenberg Sınırlı önizleme - 2020 |
Sık kullanılan terimler ve kelime öbekleri
absolute action activity æsthetic Aristotle atheism body cause Christianity cognition conceived concepts concerning consciousness Critique deism deists Descartes distinction divine doctrine edition effect elements empirical empiricism endeavor English essence ethics evil existence experience external fact faculty faith feeling Fichte finite former freedom further Geschichte Hegel Herbart human Hume ical ideal ideas impulse individual infinite inner intuition judgment Kant Kant's Kantian knowledge Kuno Fischer latter Leibnitz Locke logical Malebranche mathematics merely metaphysics mind Monadology monads moral motion natura naturans nature Nicolas of Cusa object origin pantheism passions perceived perception perfect phenomena philosophy philosophy of religion pleasure position possible principles priori psychology pure rational reality reason relation religion representation revelation Schelling Schopenhauer sensation sense sensuous soul space Spinoza spirit substance teleological theory things thinkers thinking thought tion treatises true truth understanding unity universal virtue
Popüler pasajlar
Sayfa 243 - Even if God did not exist, it would be necessary to invent Him, so Voltaire said — 'si dieu n'existait pas, il faudrait 1'inventer.
Sayfa 570 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Sayfa 565 - If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstance, the circumstance in which alone the two sets of instances differ is the effect, or the cause, or an indispensable part of the cause, of the phenomenon.
Sayfa 564 - ... a series of feelings which is aware of itself as past and future; and we are reduced to the alternative of believing that the mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Sayfa 117 - Of God, (2) Of the Nature and Origin of the Mind, (3) Of the Origin and Nature of the Affects, (4) Of Human Bondage, or of the Strength of the Affects, (5) Of the Power of the Intellect, or of Human Liberty. By BENEDICT DE SPINOZA. Translated from the Latin by WILLIAM HALE WHITE, los.
Sayfa 576 - has freedom to do all that he wills, provided he infringes not the equal freedom of any other...
Sayfa 71 - A man that hath no virtue in himself ever envieth virtue in others; for men's minds will either feed upon their own good, or upon others...
Sayfa 71 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Sayfa 236 - that the thoughts of which I am conscious, are the thoughts of a being which I call myself, my mind, my person...
Sayfa 378 - And thus the real does not contain more than the possible. A hundred real dollars do not contain a penny more than a hundred possible dollars.