The Idea of God as Affected by Modern Knowledge

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Houghton, Mifflin, 1899 - 173 sayfa
 

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Sayfa 61 - Khan," by Samuel Taylor Coleridge have the strongest possible reason for believing that the idea is permanent and answers to an Eternal Reality. It was to be expected that conceptions of Deity handed down from primitive men should undergo serious modification. If it can be shown that the essential element in these conceptions must survive the enormous additions to our knowledge which have distinguished the present age above all others since man became man, then we may believe that it will endure...
Sayfa xii - ... there is such a tendency; and this tendency is the objective aspect of that which, when regarded on its subjective side, we call Purpose. Such a theory of things is Theism. It recognizes an Omnipresent Energy, which is none other than the living God.
Sayfa xxv - This is the infinite and eternal energy from which all things proceed and which is the same power that in ourselves wells up under the form of consciousness.
Sayfa 169 - ... night and from night till morning; but where do they stop, and who makes them flow thus ? The clouds also come and go, and burst in water over the earth. Whence come they — who sends them ? The diviners certainly do not give us rain; for how could they do it ? and why do...
Sayfa 116 - There was no roof over this office, and the walls rose scarcely five feet from the floor, so that a person standing at the desk could look out upon the whole world. There were two persons at the desk, and one of them — a tall, slender man, of aquiline features, wearing spectacles, with a pen in his hand and another behind his ear — was God. The other, whose appearance I do not distinctly recall, was an attendant angel. Both were diligently watching the deeds of men and recording them in the ledgers.
Sayfa 168 - Twelve years ago I went to feed my flocks ; the weather was hazy. I sat down upon a rock and asked myself sorrowful questions ; yes, sorrowful, because I was unable to answer them. Who has touched the stars with his hands — on what pillars do they rest, I asked myself.
Sayfa 167 - When from the dawn of life we see things working together toward the evolution of the highest spiritual attributes of Man, we know, however the words may stumble in which we try to say it, that God is in the deepest sense a moral Being. The everlasting source of phenomena is none other than the infinite Power that makes for Righteousness.
Sayfa 138 - No ingenuity of argument can bring us to believe that the infinite Sustainer of the universe will "put us to permanent intellectual confusion." There is in every earnest thinker a craving after a final cause; and this craving can no more be extinguished than our belief in objective reality. Nothing can persuade us that the universe is a farrago of nonsense.
Sayfa xxix - ... incorruptible, and which neither inevitable misfortune nor unmerited obloquy can take away. Thus, though we may not by searching find out God, though we may not compass infinitude or attain to absolute knowledge, we may at least know all that it concerns us to know, as intelligent and responsible beings.
Sayfa 166 - the infinite and eternal power that is manifested in every pulsation of the universe is none other than the living God...

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