A manual of the rudiments of theologyFrancis & John Rivington, 1830 - 502 sayfa |
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Sayfa xvii
... Christianity Conclusion PART III . THE CREED . CHAPTER I. ARTICLE I. SECTION I. I BELIEVE II . In God ...... III . The Father .. 137 138 139 140 146 151 154 SECT . IV . Almighty ..... PAGE 158 .... 160 a 3 CONTENTS . xvii.
... Christianity Conclusion PART III . THE CREED . CHAPTER I. ARTICLE I. SECTION I. I BELIEVE II . In God ...... III . The Father .. 137 138 139 140 146 151 154 SECT . IV . Almighty ..... PAGE 158 .... 160 a 3 CONTENTS . xvii.
Sayfa xix
... God III . The Father Almighty .... CHAPTER VII . PAGE 247 249 253 ARTICLE VII . From thence he shall come to judge 256 The Quick and the Dead ...... 261 CHAPTER VIII , ARTICLE VIII . I believe in the Holy Ghost ... The Holy Ghost's ...
... God III . The Father Almighty .... CHAPTER VII . PAGE 247 249 253 ARTICLE VII . From thence he shall come to judge 256 The Quick and the Dead ...... 261 CHAPTER VIII , ARTICLE VIII . I believe in the Holy Ghost ... The Holy Ghost's ...
Sayfa 14
John Bainbridge Smith. of the Law the word of God himself ; " God said , honour thy father and mother * " A corroborative testimony may be gathered from the most ancient histories and earliest traditions coinciding remarkably with the ...
John Bainbridge Smith. of the Law the word of God himself ; " God said , honour thy father and mother * " A corroborative testimony may be gathered from the most ancient histories and earliest traditions coinciding remarkably with the ...
Sayfa 21
... God . " The book of Judges comprises a period of 309 years . Judges were illustrious men , who governed Israel ... father of Jesse , who was the father of David . She lived about 1250 years before Christ . The Book of Ruth was written ...
... God . " The book of Judges comprises a period of 309 years . Judges were illustrious men , who governed Israel ... father of Jesse , who was the father of David . She lived about 1250 years before Christ . The Book of Ruth was written ...
Sayfa 34
... God's power , B.C. The Tower of Babel ( i.e. confusion , ) so called 2247 because God there confounded the language ... father of Abram , was ninth from Shem ; he removed from Ur , in Chaldæa ( not the Chal- dæa of which Babylon was ...
... God's power , B.C. The Tower of Babel ( i.e. confusion , ) so called 2247 because God there confounded the language ... father of Abram , was ninth from Shem ; he removed from Ur , in Chaldæa ( not the Chal- dæa of which Babylon was ...
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Acts afterwards ancient angels anointed Apostles appears argument Article baptism baptized believe blessed blood body called Canaan captivity Christian Church confirmed converted covenant Creed crucified David dead death declared disciples divine doctrine earth eternal Evangelists evident Ezra faith Father flesh Gentiles God the Father God's Gospel hath heaven Hebrew hell Hence Herod Holy Ghost Holy Spirit human implies inspiration Irenæus Isaiah Israelites Jehovah Jerusalem Jesus Christ Jewish Jews John Joshua Judah Judea king Lord Luke Matt Messias miracles Moses nature Nebuchadnezzar necessary Old Testament omnipotent Paul Pentateuch persons Peter Pontius Pilate preached predictions priests probably prophecy Prophets Psalm Recapitulation received religion resurrection Roman Rome Sacrament sacrifice saints Samaria Saviour says Scripture second temple SECT sent shew shewn sins sion soul sufferings temple testimony things thou tion tribe tribe of Judah truth unto Virgin whilst word writings written
Popüler pasajlar
Sayfa 435 - Titles we understand the minds of some slanderous folks to be offended ; we give not to our Princes the ministering either of God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself...
Sayfa 393 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Sayfa 349 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Sayfa 351 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservmgs. Wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort : as more largely is expressed in the Homily of Justification.
Sayfa 363 - God's purpose by his spirit working in due season : they through grace obey the calling : they be justified freely : they be made sons of God by adoption : they be made like the image of his only begotten son Jesus Christ : they walk religiously in good works, and at length by God's mercy they attain to everlasting felicity.
Sayfa 363 - God ; so, for curious and carnal persons, lacking the Spirit of Christ, to have continually before their eyes the sentence of God's predestination, is a most dangerous downfall, whereby the devil doth thrust them either into desperation, or into wretchlessness of most unclean living, no less perilous than desperation.
Sayfa 145 - Mary, suffered under Pontius Pilate, was crucified, dead, and buried ; he descended into hell ; the third day he rose again from the dead ; he ascended into heaven, and sitteth at the right hand of God the Father Almighty ; from thence he shall come to judge the quick and the dead.
Sayfa 409 - THE supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a sacrament of our redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith receive the same, the bread which we break is a partaking of the body of Christ ; and likewise the cup of blessing is a partaking of the blood of Christ.
Sayfa 355 - ALBEIT that good works, which are the fruits of faith, and follow after justification, cannot put away our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, arid do spring out necessarily of a true and lively faith ; insomuch that by them a lively faith may be as evidently known, as a tree discerned by the fruit.
Sayfa 109 - That there is satisfactory evidence that many, professing to be original witnesses of the Christian miracles, passed their lives in labours, dangers, and sufferings, voluntarily undergone in attestation of the accounts which they delivered, and solely in consequence of their belief of those accounts; and that they also submitted, from the same motives, to new rules of conduct.