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agricultural amongst amount arrangements arts Associated become Cabet called capital carried cause CHAPTER character civil classes cloth communistic considered crime dangerous distribution domestic dresses duty effected employed employment England enjoy enjoyment equality especially established evil existence fact factory frequently future give Government greater hands happiness houses human Icaria idleness important increase individual industry influence instance kind labour land less liberty living luxury machinery manner manufacture means ment moral Murdered nature object occupations once operations organization Owen performed persons poor population possession practice present principle produce proposed punishment reason reduced reformer remain rich Robert says schools sciences separate share social society things tion trade union various wages waste wealth whole woman women workshops
Sayfa 322 - But be not ye called Rabbi : for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father which is in heaven. Neither be ye called masters : for one is your Master, even Christ.
Sayfa 323 - As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as you would be done by, and to love your neighbour as yourself, constitute the ideal perfection of utilitarian morality.
Sayfa 287 - That principle is, that the sole end for which mankind are warranted, individually or collectively in interfering with the liberty of action of any of their number, is self-protection.
Sayfa 267 - Thus much of this will make black white, foul fair, Wrong right, base noble, old young, coward valiant. Ha, you gods! why this? what this, you gods? Why, this Will lug your priests and servants from your sides, Pluck stout men's pillows from below their heads...
Sayfa 263 - This is robbery. The second by commerce, which is generally cheating. The third by agriculture, the only honest way, wherein man receives a real increase of the seed thrown into the ground, in a kind of continual miracle, wrought by the hand of God in his favor, as a reward for his innocent life and his virtuous industry.
Sayfa 317 - That the principle which regulates the existing social relations between the two sexes — the legal subordination of one sex to the other — is wrong in itself, and now one of the chief hindrances to human improvement ; and that it ought to be replaced by a principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other.
Sayfa 328 - In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.
Sayfa ii - If, therefore, the choice were to be made between Communism with all its chances, and the present state of society with all its sufferings and injustices; if the institution of private property...
Sayfa 118 - Where the bee sucks, there suck I ; In a cowslip's bell I lie; There I couch when owls do cry. On the bat's back I do fly After summer merrily. Merrily, merrily shall I live now Under the blossom that hangs on the bough.