desire to be entirely his, (God's) but still I find a heart of unbelielf, ever prone to depart from the living God. I hope I feel my own unfitness for the important undertaking, for which it appears God designs me. May he keep me holy and humble, and fit me for all he has in reserve for me in the womb of Providence, whether prosperous or adverse."

In a subsequent letter, dated Hoxton, 25th March, 1807, he says:

“I am told S——, of Kensington, is going to Harwich: hope you will find him a blessing to your family, and when he shall leave you, may he review with as much pleasure the year 1807, as I do the year 1806. I trust I shall be constantly enabled to obey the kind advice which you gave me, and to lay every human attainment at the foot of the cross of Jesus; to dedicate all I have to him, of whom I would always esteem it my highest honor to learn; to give up every thing that I may be called to sacrifice for the promoting of his glory, and constantly to seek not my own things, but the things which are Jesus Christ's."

In another, towards the close of the year 1807, he writes:

"I shall never forget the year I spent at Harwich; viewing one circumstance with another, I doubt not, but that it was as happy a twelve month as I shall ever live."

With such mutual feelings and expressions of affectionate regard, was Mr. Spencer's departure from Mr. Hordle's family attended. And this review of them will not be in vain, if it suggests to the young persons who may contemplate this imperfect portrait of one, whom living they so much admired, the vast importance of that impression, which

the conduct of their childhood or their youth may leave in the scenes of their earliest association. For the most part, the character of the youth is the character of the man. If, on the circle of his earliest intercourse, an unfavorable impression of his disposition or his conduct is produced, there it is likely to remain; but, alas! there it cannot be confined; it not unfrequently travels further than the person with whom it is connected, and the character is familiar where the countenance is unknown. Who that has a respect, then, for himself, but must be anxious that the impression, upon which so much depends, should be a happy one; and that the correcter habits of maturer age should not be counteracted in their favorable operation by the injurious fame, or unpleasant recollections of his early years.. But we must follow the amiable object of our contemplation to a new scene.

The following are copious extracts from the papers which he submitted to the inspection of the committee at Hoxton, on his formal application for admission into that institution; they were accompanied by a note to T. Wilson, Esq.

"HARWICH, Nov. 10, 1806. HONORED SIR:-With diffidence I present the following account of my short experience, doctrinal sentiments, and motives for wishing to engage in the solemn and important work of the ministry, to your judgment and that of the committee. I am with the sincerest gratitude for your favors, your humble servant, THOMAS SPENCER.”

"HARWICH, Nov. 10, 1806.

"It was my happiness to be born of parents, who maintained a regard for real piety and the fear of God; by them I was, from my infancy, taught to read the Scriptures, together with other books of a serious nature. I think I may safely say, that from my childhood I felt some more than common impressions on my mind, with respect to the existence and perfections of God, the evil and awful consequences of sin, and the advantages of being religious; but alas! these impressions, though so frequently felt, had not that abiding influence which they bave had on the minds of others, but were like the morning cloud and the early dew which passeth away.' As I grew rather older, I began to perceive some excellencies in religion, and to envy the happiness, which I believed serious people enjoyed. I knew something of the form of religion and the doctrines of it, from having been taught catechisms, and lessons calculated to give youthful minds some ideas of the worship and conduct which God requires. Yet notwithstanding this, I gave too much (far too much) attention to the reading of novels and romances, the unhappy effect of which I lament to the present day. Many of these books I procured of lads, without the knowledge of my father. I felt a degree of pleasure in hearing lively, animated sermons; but I have reason to believe that this sprung from a desire to please my friends, and give myself an opportunity of imitating the preacher's voice and gesture. I also composed little pieces of poetry on sacred. subjects, which I have since destroyed, because I then knew nothing of experimental, vital godliness, and of course was only mocking God in them; but I did not give up making verses. All this while, I was totally ignorant of that divine principle of grace in the heart, without which, I am sensible, nothing we can do is acceptable to God. I knew nothing of the Holy Spirit's work, in convincing me of sin, and leading me to Jesus Christ as my Saviour. I knew nothing of communion with God and with his Son. I hope some of the ser

mons of Mr. Ebenezer White, of Hertford, were not altogether useless to me, as well as some which I heard at Lady Huntingdon's chapel there; but from my conduct at that time, in various particulars, I cannot say that I had experienced what was meant by being born again. If you ask me from what time I date my conversion to God, I must say, that the exact time I cannot tell; but I think I may also say, that the Lord drew me gradually to himself, and by degrees I loved devotional exercises more and more; and I hope that I have, within these four years, experienced many refreshing seasons. How I wish to have my evidences brightened, as it respects personal interest in the Lord Jesus Christ! I desire to cast my all upon him, and wait his will concerning me. However short my experience in the divine life has been, can I not appeal to God, and say, Lord, thou knowest all things, thou knowest that I love thee?'

"I hope that my reasons for wishing to be a laborer in the Lord's vineyard are sincere, and that they do not spring from any improper motives. If I should be called into it, I pray that I may be kept faithful, and never shun to declare the whole counsel of God. As I know something of the excellency of the ways of wisdom, I am anxious that my fellowmortals may be partakers of the same grace, and that they may be brought to know God, and experience the riches of divine love and mercy in Christ Jesus: and if God should so honor me, as to make me an instrument in his hand of doing them real good, how happy should I be; how willing to endure hardships for Jesus' sake. As I trust God has given me a desire to act for his glory, and I know that he is glorified in the salvation of sinners, I am willing, if He should call me to the work, to engage in it. I am aware, that it is an arduous and a difficult work, yet from these principles, I would fain be a faithful minister of Jesus Christ. I would follow the leadings of Divine Providence. By the good hand of my God upon me,I am brought hitherto; and although some circumstances are against me, yet, 'where he appoints, I'll go and dwell.' I am

not quite sixteen years old, yet young as I am, I have committed many sins, and experienced many mercies. Now, unto Him that is able to keep me from falling, and to present me before the presence of his glory with exceeding joy, be glory and majesty, dominion and power, for ever and ever. Amen.

"I believe in one God as the object of religious worship, that this God is from everlasting; and that in our Jehovah there are three distinct persons, viz.: the Father, the Son, and the Holy Ghost, and yet these three are one; that this is a mystery which we cannot explain, yet we must believe, because it is declared in Holy Writ. That man was created holy, but fell from his original rectitude, and sunk himself and all his posterity into sin and wo. I believe also, that God from all eternity elected and chose his own people unto eternal salvation; that men are in a lost state and condition, and are spiritually dead; that they cannot be saved by any merit or works of their own, but only by the righteousness of Christ the Saviour; that it is by the operation of God the Holy Spirit on the mind of man, that he becomes a sensible sinner; that his understanding must be enlightened before he can choose God for his portion, or the paths of religion as those in which he will walk. It was for this end and purpose that Christ Jesus came into the world, viz.: to save sinners by his own blood; and I am persuaded that there is salvation in no other but in him, and that he is able to save to the uttermost all who come unto God by him.' I believe that he is the eternal God, 'the same yesterday, and to-day, and forever;' that his grace is all-sufficient, his name, person, and all that concerns him, is precious to them that believe; that those who exercise a living faith upon him, are justified from all their sins-at the same time I know, that believers are called to be holy, and that it is by the consistency of their walk, that they are to evidence to those around them that their profession is sincere, for 'without holiness no man shall see the Lord.' As I am fully satisfied with respect to the divine origin of the Scriptures, and