Essays on Ethics and Method

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Oxford University Press, 2000 - 346 sayfa
'A hundred years after his death, Singer's volume demonstrates that Sidgwick continues to provide an exemplary model of the philosophical search for clarity, and of the openness to the thought of others required for the avoidance of dogmatism.' -British Journal of the History of PhilosophyEssays on Ethics and Method is a selection of the shorter writings of the great nineteenth-century moral philosopher Henry Sidgwick. Sidgwick's monumental work The Methods of Ethics is a classic of philosophy; this new volume is a fascinating complement to it. The volume will be a rich resource for anyone interested in moral philosophy or the development of modern analytical philosophy.
 

İçindekiler

Utilitarianism 1873
3
The Theory of Evolution in its Application to Practice 1876
10
Professor Calderwood on Intuitionism in Morals 1876
23
The Establishment of Ethical First Principles 1879
29
Some Fundamental Ethical Controversies 1889
35
Law and Morality 1891
47
The Distinction between Is and Ought 1892
59
Pleasure and Desire 1872
79
Grote on Utilitarianism I 1871
173
Fitzjames Stephen on Mill on Liberty 1873
181
Bradleys Ethical Studies 1876
185
Sidgwick vs Bradley 1877
190
Bentham and Benthamism in Politics and Ethics 1877
195
Mr Spencers Ethical System 1880
219
Leslie Stephens Science of Ethics 1882
228
Greens Ethics 1884
243

Hedonism and Ultimate Good 1877
89
The FeelingTone of Desire and Aversion 1892
99
Unreasonable Action 1893
107
Verification of Beliefs 1871
121
Incoherence of Empirical Philosophy 1882
129
The Philosophy of Common Sense 1895
139
Criteria of Truth and Error 1900
151
Further on the Criteria of Truth and Error 1900
166
Fowlers Progressive Morality 1885
259
Idiopsychological Ethics 1887
264
Spencer on Justice 1892
276
Notes on Sources
287
Bibliography and Bibliographical Notes
289
Index
331
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Born at Skipton, Yorkshire, Henry Sidgwick studied at Trinity College, Cambridge University, where he was appointed a fellow in 1859. In 1869 he resigned his fellowship when growing religious doubts led him to decide that he could no longer subscribe to the Thirty-Nine Articles of the Anglican church (as fellows were required to do). He was subsequently reappointed when the religious requirements were abolished, becoming professor of moral philosophy in 1883 and continuing to teach at Trinity College until his death. Sidgwick was active in many fields: education, classics, literature, political theory, and history as well as philosophy. He was interested in the cause of women's education and was instrumental in the founding of Newnham College for women at Cambridge. Sidgwick's most important contributions to philosophy lie in the field of ethics, and his most important work is Methods of Ethics (1874). In ethical theory, he was a proponent of utilitarianism; he is generally regarded as the third great representative of that position, along with Bentham and John Stuart Mill (see also Vols. 1 and 3). He rejected the empiricism on which earlier utilitarians had grounded their theory and displayed much greater complexity and sophistication in treating the psychology of moral motivation. In political theory, Sidgwick was more conservative than either Bentham or Mill.

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