'La France Noire: Desachy. 'L'Église et la République': Anatole France. 'Supplique d'un Groupe de Catholiques Français au Pape Pie X': Anon. 'Les Leçons de la Défaite': Abbé de Bonnefoy. Pourquoi les Catholiques ont perdu la Bataille': Abbé Naudet. 'Catholicisme et Critique': Desjardins. 'La Réforme Intellectuelle du Clergé': Saintyves. 'Les Catholiques': Peccadut. 'Modern Rome in Modern England': Philip Sidney. 'La France': J. C. Bodley. 'La Séparation de l'Église et de l'État en 1794': Champion. 'La France d'après les Cahiers de 1789': Champion. 'L'Église et l'État au XVIIIe Siècle': Crousaz-Crétet. 'L'Éducation Morale et Civique avant et pendant la Révolution': Abbé Sicard. 'Church of France': Jervis. 2 vols. 'Gallican Church and Revolution': Jervis. 1 vol. 'Disestablishment in France': Sabatier. INTRODUCTORY THE RELATIONS OF THE STATE AND THE THE subject of this volume is the relation between the State and the church in France. The matters which we are to consider have occupied about six hundred years of stirring and eventful history. They begin with the reign of Philip the Fourth, and they end, so far as the present volume is concerned, with the official Separation between the Roman See and the French republic. The history of their connexion brings before us the two most interesting and influential factors in the evolution of mediaeval and modern Europe. Without the romantic splendours of the papacy, European history would lose much of its picturesqueness, many of its most striking figures, a great deal of its worst crime, and the larger part of its comedy. The history of France is the most attractive and chivalrous, and in some ways the most important, since the Hellenistic civilization and the Roman empire disappeared. We may remember, too, with pride and pleasure, how closely for many centuries French history was interwoven with our own. It was doubtful for several generations whether England was to be a province in some Angevin or Norman empire, or whether English kings were to rule in Paris. Our early wars with France were mere family quarrels among branches of the same ruling House. French was the official tongue of Court and Government. Such architecture and civilization as we had were French in form and spirit. Many of the chief actors in our history would have been puzzled to say if they were descended from Scandinavians who had come here through what is now modern Germany, or from Scandinavians who had been settled and civilized in France. We have, then, more than the interest of ។ ។ B |