On Heroes, Hero-worship, and the Heroic in History, 10. ciltHoughton, Mifflin, 1907 - 375 sayfa |
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Allegory altogether answer Arab battle beautiful believe better Books Burns Carlyle Carlyle's century Chartisms Christian Church Cromwell Cromwell's Dante Dante's dead death deep divine earnest Earth England English Explanatory Notes eyes fact faculty faith false falsehood feel French Revolution genuine God's Goethe heart Heaven Hero Hero-worship heroic human Hymir hypochondria Idolatry infinite intellect Johnson Jötuns kind King Knox Koran Koreish lecture light Literary living look Luther Mahomet man's manner mean Mecca ment Napoleon nation Nature never noble Norse Odin old Norse once Paganism Parliament perhaps Poet poor preaching Priest Prophet Protestantism Puritanism quackeries Ragnarök reality Reformation religion rude Samuel Johnson Sartor Resartus Scandinavian Scepticism seems Shakspeare silent sincere soul speak speech spiritual strange struggle things Thor thou thought tion true truth Universe utter valour Voltaire whatsoever whole wild withal words worship Wuotan
Popüler pasajlar
Sayfa 1 - Universal History, the history of what man has accomplished in this world, is at bottom the History of the Great Men who have worked here.
Sayfa 98 - The Lord giveth, and the Lord taketh away ; blessed be the name of the Lord.
Sayfa 227 - Then flew one of the seraphims unto me, having a live coal in his hand, Which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; And thine iniquity is taken away, and thy sin purged.
Sayfa 80 - It is certain,' says Novalis, 'my Conviction gains infinitely, the moment another soul will believe in it.
Sayfa 14 - There is but one temple in the universe," says the devout Novalis, " and that is the body of man. Nothing is holier than that high form. Bending before men is a reverence done to this revelation in the flesh. We touch heaven •when we lay our hand on a human body 1 " This sounds much like a mere flourish of rhetoric ; but it is not so.
Sayfa 310 - A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; A time to get, and a time to lose; a time to keep, and a time to cast away; A time to rend, and a time to sew; a time to keep silence, and a time to speak; A time to love, and a time to hate; a time of war, and a time of peace.
Sayfa 10 - ... that great deep sea of azure that swims overhead; the winds sweeping through it; the black cloud fashioning itself together, now pouring out fire, now hail and rain; what is it? Ay, what? At bottom we do not yet know; we can never know at all. It is not by our superior insight that we escape the difficulty; it is by our superior levity, our inattention, our want of insight. It is by not thinking that we cease to wonder at it. Hardened round us, encasing wholly every notion we form, is a wrappage...
Sayfa 228 - Burke said there were Three Estates in Parliament; but, in the Reporters' Gallery yonder, there sat a Fourth Estate more important far than they all.
Sayfa 169 - Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Sayfa 28 - Fates, — the Past, Present, Future ; watering its roots from the Sacred Well. Its ' boughs' with their buddings and disleafings, — events, things suffered, things done, catastrophes, — stretch through all lands and times. Is not every leaf of it a biography, every fibre there an act or word ? Its boughs are Histories of Nations. The rustle of it is the noise of Human Existence, onwards from of old.