An historical defence of the Waldenses or Vaudois, with an intr. and appendixes by T. Sims1826 - 534 sayfa |
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ajoute Albigenses Albigeois ancient apôtres auteur autres avaient avait avoir bien bishop Bohême c'est charité choses chrétiens christian church of Rome concile condamné contraire contre corps culte d'autres d'être d'eux d'une deux devant Dieu dire doctrine doit Donatistes droit église été être évêque de Rome faire fait faut France gens grand hérétiques hommes images jamais Jean Jésus Christ l'an l'Eglise l'église Romaine l'empereur l'évêque l'on l'unité Languedoc les vallées les Vaudois lettres livre Lollards Manichéens manière monde Monseigneur mort n'en n'est n'était n'ont nombre pape parceque paroles pastors pères personne Peter Waldo peuple peut Peyran Piedmont pontife pope premiers prêtres princes puissance qu'à qu'elle qu'il qu'on qu'un que les quelques raison religion rien rompre s'il Saint Paul Saint Pierre seul siècle siége sous sujet tems tion tout transubstantiation trouve Turin vallées Vaudois vérité vrai Waldenses Waldensian
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Sayfa 517 - haste now to my setting. I shall fall, Like a bright exhalation in the evening, And no man see me more." Happy and honoured is that church, in whatever part of Europe or the world it exists, which possesses clear and convincing evidence of its internal and increasing prosperity! That prosperity is best evinced when its members,
Sayfa 143 - doubt in the church." (The list of sacred books enumerated in this article corresponds with that of the Waldensian confession.) " The other books (as Hierome saith), the church doth read for example of life and instruction of manners, but yet doth it not apply them to establish any doctrine.
Sayfa 144 - Original sin standeth not in the following of Adam.... but it is the fault and corruption of the nature of every man that naturally is ingendered of the offspring of Adam," &c. " Of Jesus Christ,
Sayfa 293 - que les sentimens de vengeance. Aimez, dit Jésus Christ vos ennemis, bénissez ceux qui vous maudissent, faites du bien à ceux qui vous haïssent, priez pour ceux qui vous persécutent, afin que vous soyez enfans de votre père qui est aux cieux.
Sayfa 143 - In the name of the Holy Scripture we do understand those canonical books of the old and new Testament, of whose authority was never
Sayfa 455 - faith, which is explained in the following concise but comprehensive language by a great apologist and divine. " There are four things which concur to make compleat the whole state of our Lord Jesus Christ ; his deity, his manhood, the conjunction of both, and the distinction of the one from the other, being joined
Sayfa 341 - all visible symbols of Christ, except in the eucharist, were either blasphemous or heretical ; that image-worship was a corruption of christianity, and a renewal of paganism,"* The authority of this council is disallowed by the church of Rome ; apparently for the same reason that that church has excluded God's second commandment from its catechisms,—because opposed to
Sayfa 479 - according to the diversity of the work in the unity of Christ." Titus i. 5. is referred to as authority for doing this. head, implores the abundant gifts of the Holy Spirit." The Barbes propagated their religious tenets in France and other countries. Matthew Paris, whom M. Peyran cites,* observes that
Sayfa 152 - some scribe, perhaps the notorious Isidore, composed the decretals and the donation of Constantine, the two magic pillars of the spiritual and temporal monarchy of the popes. This memorable donation was introduced to the world by an epistle of Adrian I., who exhorts Charlemagne to imitate the liberality .... of the great Constantine. According to the * Claude Seissel, Archbishop of Turin, cited by
Sayfa 455 - one. Four principal heresies there are which have in those things withstood the truth : Arians, by bending themselves against the deity of Christ; Apollinarians, by maiming and interpreting that which belongeth to his human nature ; Nestorians, by rending Christ asunder, and dividing him into two persons ; the followers of Eutyches, by confounding in his person those natures which they should