Sayfadaki görseller



છે ARTICLE L. Of Faith in the Holy Trinity. NHERE is but one living and true God, everlasting, wisdom, and goodness; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghosts ART. II. Of the Word or Son of God, which was made very

Man. TER HE Son, which is the Word of the Father, begotten

from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man; who truly suffered, was cruci. fied, dead, and buried, to reconcile his Father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.

ART. III. Of the going down of Christ into Hello
Christ died for us, and was buried; so also is it to


ART. IV. Of the Resurrection of Christ YHRIST did truly rise again from death, and took again ing to the perfection of Man's nature; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.

ART. V. Of the Holy Ghost.

Son, is of one substance, majesty, and glory, with the Father and the Son, very and eternal God. ART. VI. Of the Sufficiency of the Holy Scriptures for

Salvations OLY Scripture containeth all things necessary to salmay be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.

[ocr errors]

In the name of the Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church. OF THE NAMES AND NUMBER OF THE CANONICAL BOOKS, Genesis,

The First Book of Chrono Exodus,

icles, Leviticus,

The Second Book of Chrono Numbers,

icles, Deuteronomy

The First Book of Esdras, Joshucho

The Second Book of Esdras, Judges,

The Book of Esther, Ruth,

The Book of Job, The First Book of Sama The Psalms, uel,

The Proverbs, The Second Book of Sam Ecclesiastes or Preacher, uel,

Cantica, or Songs of Solo.

mon, The Second Book Four Prophets the greater, Kings,

Twelve Prophets the less. And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine; such are these following: The Third Book of Es. Baruch the Prophet, dras,

The Song of the Thres The Fourth Book of Es Children, dras,

The Story of Susanna, The Book of Tobias, Of Bel and the Dragon, The Book of Judith

The Prayer of Manasses, The rest of the Book of The First Book of Maccaro Esther,

bees, The Book of Wisdom, The Second Book of Mace Jesus the Son of Sirach, cabees.

All the Books of the New Testament, as they are commonly received, we do receive, and account them Canonical.

ART. VIL. Of the Old Testament, DHE Old Testament is not contrary to the New: for

is offered to Mankind by Christ, who is the only Mediator between God and Man, being both God and Man. Wherefore they are not to be heard, which feign that the old Fathers did look only for transitory promises. Although the Law given from God by Moses, as touching Ceremonies and Rites, do not bind Christian men, nor the Civil precepts thereof ought of necessity to be received in any commonwealth; yet notwithstanding, no Christian man whatsoever is free from the obedience of the Come mandments which are called Moral.


ART. VIII. Of the Creeds. HE Nicene Creed, and that which is commonly called and believed:for they may be proved by most certain war. rants of Holy Scripture.

ART. IX. Of Original or Birth-Sin. RIGINAL sin standeth not in the following of Adam, corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very fa. gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the Spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, Apómua caprós, (which some do expouná the wisdom, some sens

ensuality, some the affection, some the desire, of the flesh,) is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.

ART. X. Of Free-Will. JHE

that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.

ART. XI. Of the Justification of Man.
E are accounted righteous before God, only for the

, and not for our own works or deservings. Wherefore, that we are justified by Faith only, is a most wholesome Doctrine, and very full of comfort, as more largely is expressed in the Homily of Justification,

ART. XII. Of Good Works. LBEIT that Good Works, which are the fruits of A , our sins, and endure the severity of God's judgment; yet are they pleasing and acceptable to God in Christ, and do spring out necessarily of a true and lively Faith; insomuch that by them a lively Faith may be as evidently known as a tree discerned by the fruit.

[ocr errors]

ART. XIII. Of Works before Justification, WO TORKS done before the grace of Christ, and the In

spiration of his Spirit, are not pleasant to God, for. asmuch as they spring not of faith in Jesus Christ; neither do they make men meet to receive grace, or (as the School-authors say) deserve grace of congruity; yea rather, for that they are not done as God hath willed and commanded them to be done, we doubt not but they have the nature of sin.

ART. XIV. Of Works of Supererogation. VOLU OLUNTARY Works besides, over and above, God's

Commandments, which they call Works of Supererogation, cannot be taught without arrogancy and impiety: for by them men do declare, that they do not only render unto God as much as they are bound to do, but that they do more for his sake, than of bounden duty is required: whereas Christ saith plainly, When ye have done all that are commanded to you, say, We are unprofitable servants.

ART. XV. Of Christ alone without Sin.

us in all things, sin only except, from which he was clearly void, both in his flesh, and in his spirit. He came to be the Lamb without spot, who, by sacrifice of himself once made, should take away the sins of the world; and bin (as Saint John saith) was not in him. But all we the rest, although baptized, and born again in Christ, yet offend in many things, and if we say we have no sin, we deceive ourselves, and the truth is not in us.

ART. XVI. Of Sin after Baptism. OT every deadly sin willingly committed after Bapable. Wherefore the grant of repentance is not to be denied to such as fall into sin after Baptism. After we have received the Holy Ghost, we may depart from grace given, and fall into sin, and by the grace of God we may arise again, and amend our lives. And therefore they are to be condemned, which say, they can no more sin as long as they live here, or deny the place of forgiveness to such as truly repent.

ART. XVII. Of Predestination and Election,

of God, whereby (before the foundations of the world were laia) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour. Wherefore, they which be endued with

« ÖncekiDevam »