Morality in a Technological World: Knowledge as DutyCambridge University Press, 13 Ağu 2007 The technological advances of contemporary society have outpaced our moral understanding of the problems that they create. How will we deal with profound ecological changes, human cloning, hybrid people, and eroding cyberprivacy, just to name a few issues? In this book, Lorenzo Magnani argues that existing moral constructs often cannot be applied to new technology. He proposes an entirely different ethical approach, one that blends epistemology with cognitive science. The resulting moral strategy promises renewed dignity for overlooked populations, both of today and of the future. |
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Sık kullanılan terimler ve kelime öbekleri
abductive reasoning action agent animals artifacts artificial artificial intelligence aspects bad faith become behavior believe biological biotechnology brain capital punishment casuistry choices cloning cognitive cognitive science coherence compatibilism concept conscious consequences considered contend create creative cultural cyborgs decision destinies diagnostic reasoning direction of fit ecological ecotage effect embryos emotions entities epistemic mediators epistemological ethical deliberation ethical knowledge ethical reasoning ethics of care example explanatory external things fact freedom genetic global human cloning human dignity hybrid hypotheses Ibid idea illustrated important inconsistent individual inference internal intrinsic value involved issues Kant Kantian kind knowledge as duty logical Magnani manipulative abduction model-based reasoning models moral knowledge moral mediators moral reasoning natural nonhuman ourselves Peirce person perspective philosophical possible previous chapter principles rational relationships representations reproduction respect responsibility result role scientific situations social templates Thagard
Popüler pasajlar
Sayfa 4 - The only freedom which deserves the name is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs or impede their efforts to obtain it.
Sayfa 2 - Act only on that maxim through which you can at the same time will that it should become a universal law', which he restates a few sentences later as.
Sayfa 2 - Act in such a way that you always treat humanity, whether in your own person or in the person of any other, never simply as a means, but always at the same time as an end.
Sayfa 2 - Now I say that man, and in general every rational being, exists as an end in himself, not merely as a means for arbitrary use by this or that will...