...that, in your own person as well as in the person of every one else, you always employ human nature never simply as a means but always at the same time as an end." "Man is, to be sure, sufficiently unholy," says Kant elsewhere,2 "but human nature in his person...

...of the principle of respect for persons, the formulation of the categorical imperative which goes, "Act in such a way that you always treat humanity,...simply as a means, but always at the same time as an end," would appear difficult to reconstruct from Aristotle's ethical principles.3 Furthermore, there...

...119 fellowman-concept. Such is my interpretation of the doctrine of my Immanuel Kant's Categorical Imperative: Act in such a way that you always treat...simply as a means, but always at the same time as an End.13 This maxim is ethical as far as it goes. I can never treat any humanity other than my own, whether...

..."So act as to minimize the use of humanity simply as a means," rather than the one he actually used: "Act in such a way that you always treat humanity,...simply as a means, but always at the same time as an end." 4 Side constraints express the inviolability of other persons. But why may not one violate persons...

...principle can be stated in a variety of ways. Kant's second formulation of the "categorical imperative" is: "Act in such a way that you always treat humanity,...simply as a means, but always at the same time as an end" (12:p.64). What Kant is saying is that a human being must always be treated as a human being....

...way that I can also will that my maxim should become a universal law" (p. 70; also see p. 88); (2) "Act in such a way that you always treat humanity,...simply as a means, but always at the same time as an end" (p. 96); (3) "A rational being must always regard himself as making laws in a kingdom of ends...

...that maxim through which you can at the same time will that it should become a universal law.88 and Act in such a way that you always treat humanity,...simply as a means, but always at the same time as an end.89 The categorical imperative may thus be a unitary phenomenon of practical reason, but it nevertheless...

...worth of the maxims of certain acts, that is, he aims to establish the possibility of moral knowledge. Act in such a way that you always treat humanity whether...simply as a means, but always at the same time as an end.58 Kaufmann correctly identifies one aspect of the formulation in question which helps us to understand...

...to become through your will a universal law of nature" (ibid., 421). PH: principle of humanity, ie, "Act in such a way that you always treat humanity,...your own person or in the person of any other, never merely as a means, but always at the same time as an end" (ibid., 429). PKE: principle of the kingdom...

...cultural and religious beliefs). The argument is a reworking of Kant's call to 'always treat humanity. . . never simply as a means but always at the same time as an end' (Ibidem: 32; my emphases). Nozick contrives to read this as a principle not simply of individual...