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" But the order and connection of ideas is the same as the order and connection of causes (Prop. "
The Concept Standard: A Historical Survey of what Men Have Conceived as ... - Sayfa 84
Anne Mary Nicholson tarafından - 1910 - 138 sayfa
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Essay on Religious Philosophy, 2. cilt

Émile Saisset - 1863 - 292 sayfa
...!°gles' but these laws strictly correspond. One of the spmoza. main theorems of Spinoza is this ; "The order and connection of ideas is the same as the order and connection of things." l What is the secret of this identity ? This — that thought and extension, souls and bodies, are...
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Essay on Religious Philosophy, 1. cilt

Émile Saisset - 1863 - 330 sayfa
...there is a correspondent mode of the Divine thought, and as Spinoza says in a celebrated theorem : the order and connection of ideas is the same as the order and connection of things.1 But, just as extension and thought are not two substances, but one only, considered under...
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Essay on religious philosophy, tr., with analysis, notes [&c.].

Émile Edmond Saisset - 1863 - 338 sayfa
...there is a correspondent mode of the Divine thought, and as Spinoza says in a celebrated theorem : the order and connection of ideas is the same as the order and connection of things.1 But, just as extension and thought are not two substances, but one only, considered under...
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Essay on religious philosophy, tr., with analysis, notes [&c.].

Émile Edmond Saisset - 1863 - 288 sayfa
...so has nature ; but these laws strictly correspond. One of the main theorems of Spinoza is this ; " The order and connection of ideas is the same as the order and and ences between Schelling and Spinoza. i. Analogies, (a.) unoza. — to (a.) Spin connection of things."...
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Benedict de Spinoza: His Life, Correspondence, and Ethics

Robert Willis - 1870 - 704 sayfa
...because the human body requires many bodies, whereby it is, as it were, continually regenerated ; and as the order and connection of ideas is the same as the order and connection of causes (by Prop. VII.), so will this idea be iu God in so far as he is considered to be affected by...
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A History of Philosophy: From Thales to the Present Time, 2. cilt

Friedrich Ueberweg - 1874 - 580 sayfa
...have God, as an extended being, for their cause ; ideas are not caused by their ittentu- or by the perceived things, and things are not caused by thoughts....is the same as the order and connection of things (Prop. VII. : ordo ft connexia idearum idem eit, ac ordo et connexw rcnim) ; for the attributes from...
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A history of philosophy, from Thales to the present time. Tr. by G ..., 2. cilt

Friedrich Ueberweg - 1874 - 580 sayfa
...bodies have God, as an extended being, for their cause ; ideas are not caused by their ident'i or by the perceived things, and things are not caused by thoughts....is the same as the order and connection of things (Prop. VII. : ordo el conncxio itlearum idtm, cat, ac ordo et contieno rerum) ; for the attributes...
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A History of Philosophy, from Thales to the Present Time, 2. cilt

Friedrich Ueberweg - 1876 - 586 sayfa
...things, and things aro not caused by thoughts. But the things of which we have ideas follow in tho same way and with the same necessity from their attribute...is the same as the order and connection of things (Prop. VII. : ordo et fonnexio idearían, idem cut, ас ordo et connvao rcrum) ; for the attributes...
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The Ethics of Benedict de Spinoza: Demonstrated After the Method of ...

Benedictus de Spinoza - 1876 - 394 sayfa
...considered as infinite, but only as affected by another idea of a particular tiiing (by Prop. 9). But the order and connection of ideas is the same as the order and connection of causes (by Prop. 7) ; and it follows, therefore, that this idea or consciousness of the soul is present...
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The North American Review, 124. cilt

Jared Sparks, Edward Everett, James Russell Lowell, Henry Cabot Lodge - 1877 - 558 sayfa
...between matter and mind, and attempted to make a practical use of it. Spinoza, long ago, declared that " the order and connection of ideas is the same as the order and connection of things," * and he announced as his purpose : " I shall treat of the nature and strength of the affections, and...
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