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abstract according action activity actual affect analysis antecedent applied assert attention attributes belief belong body called cause chances character cognition combination common conceived conception concerning connection consciousness consequent considered contingency conviction corresponding definition determined discussion distinction distinguished doctrine elements entity equal event evidence exercise existence experience expression fact faculty feelings former given ideas imagination immediate important impossible includes individual inference intellect involves judgment kind knowledge known language less logical material matter mean mental merely mind modes nature necessary necessity never non-existence notion object observation once operation original perceived perception philosophers positive possible present principle probability produce proposition question reason reference regard relations respect result sensation sense separate similar simply sometimes soul space speak statement substance successive suggest supposed term things thought tion true truth universal whole
Sayfa 343 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Sayfa 465 - If you have tears, prepare to shed them now. You all do know this mantle: I remember The first time ever Caesar put it on; 'Twas on a summer's evening, in his tent; That day he overcame the Nervii : — Look ! In this place ran Cassius...
Sayfa 486 - tis time to do't. Hell is murky. Fie, my lord, fie ! a soldier, and afeard? What need we fear who knows it, when none can call our power to account? Yet who would have thought the old man to have had so much blood in him? Doct. Do you mark that? Lady M. The thane of Fife had a wife; where is she now? What, will these hands ne'er be clean? No more o' that, my lord, no more o' that: you mar all with this starting.
Sayfa 46 - I had rather believe all the fables in the legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind; and, therefore, God never wrought miracle to convince atheism, because his ordinary works convince it.
Sayfa 48 - ... discharges, if such there be; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the solution of the problem, How are these physical processes connected with the facts of consciousness ? The chasm between the two classes of phenomena would still remain intellectually impassable.
Sayfa 343 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Sayfa 414 - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses, differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid. These are usually called powers.
Sayfa 329 - To return to general words : it is plain, by what has been said, that general and universal belong not to the real existence of things ; but are the inventions and creatures of the understanding, made by it for its own use, and concern only signs, whether words or ideas.
Sayfa 440 - And since the extension, figure, number, and motion of bodies of an observable bigness, may be perceived at a distance by the sight, it is evident some singly imperceptible bodies must come from them to the eyes, and thereby convey to the brain some motion which produces these ideas which we have of them in us.