out ever once considering what effect this conduct might have on his earthly prospects. Like Moses, he esteemed the "reproach of Christ greater riches than all the treasures of Ethiopia," and greater honour than all that Candace could confer upon him. And to him it became a source of the sublimest joy, such as he had never experienced in all his life before: He went on his way rejoicing".' Let me then

ask, whether your faith operate in this way on you? It should so operate it will so operate, if it be genuine. O that all of you might go to your respective homes this day, in the very spirit in which the Eunuch prosecuted his journey! God brought Philip to him for this end. And who can tell, but that God has brought us also together for the same blessed end at this time? Dear brethren, rest not till your faith fill you with the same heavenly joy; nor ever cease to wrestle with God in prayer, till he make you like monuments of his grace on earth, and like heirs of his glory in a better word.]

s ver. 39.

MDCCLXII.

CONVERSION OF ST. PAUL.

Acts ix. 3-6. And as he journeyed, he came near Damascus : and suddenly there shined round about him a light from heaven: and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do?

IT has pleased God to give us every evidence of the truth of our religion, that the most scrupulous mind could desire. The proofs arising from prophecies and miracles, are such as to carry irresistible conviction to every candid inquirer. But suppose a sceptical person to wish for further proof, and to say, 'Let me see a man, who, being fully competent to judge of the question, and decidedly hostile to Christianity in his heart, is yet convinced at last of its truth: let me see him, while yet all the opportunities of detecting imposture are open to him, embracing Christianity himself, and propagating it with all his might, and braving death in its most tremendous

forms in support of it: then I shall be indeed convinced that it is of Divine original:' I say, suppose a person unreasonable enough to desire such a proof, and determining, like Thomas, not to believe, till this evidence has been afforded him; we would meet him on his own ground, and produce him precisely such an instance as he requires. In the conversion of the Apostle Paul all these things unite: and, from the frequency with which that event is related in the Scriptures, it seems to have been intended by God as a strong confirmation of the truth of our religion. In the passage before us, it is stated by the historian: but, in two other places, it is related by St. Paul himself; who adduces the circumstances that attended it as an unquestionable proof of his own Divine mission, and of the truth of that Gospel which he preached.

In considering St. Paul's conversion, we shall notice it in different points of view;

I. As a record for our instruction

To enumerate the particular truths illustrated and confirmed by this event, would be endless: we shall therefore wave all mention of them, and confine our attention to the two leading features contained in the history; and observe,

1. How blindly man acts in the discharge of his duty

[If ever there was a man that possessed advantages for the knowledge of his duty, it was Saul of Tarsus. He was educated under Gamaliel, the most eminent teacher of his day, and made a proficiency in learning beyond most of his contemporaries; and he was eminently distinguished for those moral habits, which peculiarly qualify the mind for the reception of truth. Yet behold, this man conceived himself to be rendering acceptable service to his God, while persecuting his Church with the most unrelenting barbarity. Methinks, even reason itself should have taught him, that men ought not to be so treated, merely for entertaining novel sentiments, and for following the convictions of their minds. If indeed they were violating the public peace, and destroying the welfare of the state, the ringleaders of them might well be apprehended and tried: but to seize all whom he could lay his hands upon, and to drag women

as well as men to prison and to death, for no other crime than that of peaceably professing a new religion, was as contrary to humanity as to common sense.

Happy would it be if this erroneous mode of serving God had been confined to that age! but there are still many, who "have a zeal for God, but not according to knowledge;" many, who can see the wicked going on in their wickedness, and never once stretch forth their hand to turn them back; but the moment they see persons embracing and obeying the Gospel of Christ, are filled with alarm, and think any methods proper to be used for stopping their progress. Our Lord himself told us beforehand, that it would be so, and that men would even "think they did God service in killing his devoted followers." Were these malignant dispositions found only among the ungodly and profane, we should not so much wonder at them: but they are found equally among the wise, the moral, and the conscientious. And this shews us, that when we see such persons opposing the Gospel, we ought to pity them, and to pray for them, and to give them credit for meaning well, even whilst they are fighting against God with all their might. And it may teach us at the same time, that we also are fallible, and that we may be deceiving our own souls, even whilst we are most confident that we are acting right. "There is a way, says Solomon, that seemeth right unto a man; but the end thereof are the ways of death."]

2. How sovereignly God acts in the exercise of his grace

[Madly as Saul was persecuting the Church, our blessed Saviour stopped him in his career, discovered to him his error, and made him a chosen vessel to propagate the faith which he had so laboured to destroy. Of those that were in company with him, not one, as far as we know, was made a partaker of the same mercy. They saw the light indeed, and heard the voice; but they understood not the things that were spoken, nor did they experience the same effects from the vision. And why was Saul so distinguished from the rest? What was there in that ferocious persecutor to merit such a favour? In vain shall we look for any other cause, but that which St. Paul himself assigns; "God separated me from my mother's womb, and called me by his graceb:"-" By the grace of God I am what I am."

Now this doctrine is offensive to many: they claim a right to dispose of their own things as they will, and yet deny the same right to God. But his grace is his own, and he will dispense it to whomsoever he will; "nor will he give account

a Compare ver. 7. with xxii. 9.

VOL. XIV.

A A

b Gal. i. 15.

to us of any of his matters:" "He will have mercy on whom he will have mercy, and will have compassion on whom he will have compassion.' How strongly does St. Paul state this, in the Epistle to the Romans! "A potter hath power over the clay, to make, of the same lump, vessels of honour, and vessels unto dishonour:" and such is the right which God claims. If in the pride of our hearts we reply, Why then doth God find fault? for who hath resisted his will?' the Apostle thus indignantly reproves our presumption; "Nay but, O man, who art thou that repliest against God? Shall the thing formed say unto him that formed it, Why hast thou made me thus?" Let us acknowledge what in the case before us is perfectly undeniable, that God " saves us, and calls us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began:" and, if we will look for a reason, let this suffice us, "Even so, Father, for so it seemeth good in thy sight."]

Another view in which we should contemplate the conversion of St. Paul, is peculiarly important; namely,

II. As a model for our imitation—

Conversion is as necessary for us as ever it was for him; for though we are Christians already in name, we are not living members of Christ's mystical body, till we have been born again of the Spirit of God. But here let it be distinctly noticed, that we must separate from St. Paul's conversion every thing that was miraculous, or that was peculiar to him we are not to expect visions, or voices, or miraculous interpositions of any kind: but that which constituted the essential part of his conversion we must expect, and must experience too, if ever we would be numbered with the saints of God. We must have, like Paul,

1. An enlightened mind

[For three days and nights he continued blind; and at the expiration of that time, "there fell, as it were, scales from his eyes." This was doubtless intended as an emblematical representation to him of the blindness of his state by nature, and of the light into which he was now to be brought. Notwithstanding his great learning in the Scriptures, yet was he blind to the mysterious truths contained in them. Thus we

Compare John iii. 3. with Rom. ii. 28, 29. d

ver. 9, 18.

in like manner are blind to the spiritual import of the Scriptures, till God the Holy Spirit is pleased to "open the eyes of our understanding." "The natural man, whatever advantages he may enjoy, receiveth not the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned." Not that a converted person must of necessity become acquainted with new truths; but he will know them in a perfectly different manner. He may have had the whole system of religion treasured up in his mind before; but now he contemplates the Gospel, as a shipwrecked mariner regards a vessel by which he has been rescued from a watery grave: he sees, that there is in it the exact provision which his necessities required, and a merciful pledge of his safe conveyance to the "desired haven."]

2. A convinced conscience

[St. Paul before his conversion thought he was certainly in a state of acceptance with God: but when he began to view his past life in the glass of God's law, he saw himself a dead, and condemned sinner: "I was alive without the law once," says he; "but when the commandment came, sin revived, and I died." As to that zeal which he had exercised in persecuting the Church, he saw that it was impious in the highest degree; and, in reference to it, he called himself "a blasphemer, and injurious, and a persecutor," yea, even "the very chief of sinners." Thus must we also be humbled under a sense of our lost condition. What though we have not committed precisely the same sins as he, "we all have offended in many things," and are therefore deserving of God's everlasting wrath and indignation: and the very first effect of Divine illumination will be, to make us "smite on our breast, and cry, God be merciful to me a sinner!"]

3. A renewed will

[Hitherto this furious bigot had been following his own will, and the will of the chief priests who sent him: but now he cries, "Lord, what wilt Thou have me to do?" Behold, how entirely he commits himself to the guidance of that Jesus, whom now he saw to be the Saviour of the world! He professes himself ready to comply with any direction that shall be given him; and determines henceforth to have no other rule of conduct than his Saviour's will. Here is the crown and summit of true conversion: we may have enlightened minds, and yet retain an unsanctified heart: we may have somewhat of a wounded spirit, and yet hold fast our iniquities: but if our will be changed, then it is certain that we have received the grace of God in truth. This therefore we must seek after: