The Principles of Ethics, 2. ciltD. Appleton, 1898 |
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achieved actions activities acts advantage aggression altruistic arises assertion become belief carried caused Celts CHAPTER citizens claims co-operation conception concerning conduct consciousness consequent contract creatures developed duty effects egoistic entailed equal freedom equitable established ethics evils existing fact feeling Fijian Fuegians further give greater gregarious happiness Hence human idea implies increase individual infer inferior injury kind labour law of equal less liberty limits lives Lord Salisbury maintained maintenance maleficent men at large men's rights ment mental militant moral Mundrucus nature needful negative beneficence obligation organization ownership pain parents person pleasure political Poor Law possession present principle produced prompted question reason recognition recognized regard relation respect restraints right of property rightly sentiment of justice shown social Social Statics society species suffer superior sustentation sympathy tacitly teleological thegns things thought tion tribes truth vidual welfare women
Popüler pasajlar
Sayfa 52 - I know nothing that could, in this view, be said better, than " do unto others as ye would that others should do unto you...
Sayfa 53 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Sayfa 94 - The labour of his body and the work of his hands, we may say, are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with it, and joined to it something that is his own, and thereby makes it his property.
Sayfa 450 - It is not for nothing that he has in him these sympathies with some principles and repugnance to others. He, with all his capacities, and aspirations, and beliefs, is not an accident, but a product of the time. He must remember that while he is a descendant of the past, he ia a parent of the future; and that his thoughts are as children born to him, which he may not carelessly let die.
Sayfa 17 - And as before so here, we see that, ethically considered, this law implies that each individual ought to receive the benefits and the evils of his own nature and consequent conduct: neither being prevented from having whatever good his actions normally bring to him, nor allowed to shoulder off on to other persons whatever ill is brought to him by his actions.
Sayfa 53 - ... endowed, or, in other words, as long as he continues to be man, in all the variety of times, places, and circumstances, in which he has been known, or can be imagined to exist ; because it is discoverable by natural reason, and suitable to our natural constitution...
Sayfa 94 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Sayfa 17 - Of man, as of all inferior creatures, the law by conformity to which the species is preserved, is that among adults tho individuals best adapted to the conditions of their existence shall prosper most, and that individuals least adapted to the conditions of their existence shall prosper least — a law which, if uninterfered with, entails survival of the fittest, and spread of the most adapted varieties.
Sayfa 381 - ... took an active part in the agitation for the repeal of the Corn Laws, and said grace at the first Anti-Corn Law banquet as well as at the last.
Sayfa 38 - ... to be their good, and are only diverted into the path of justice by the force of law.