On the origin and growth of sentiments of international moralityMacmillan, 1869 - 43 sayfa |
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Sık kullanılan terimler ve kelime öbekleri
acknowledgment action amongst the Romans analogy ancient Balance of Power barbarians barbarism become Bentham binding branch of Ethics Cicero Cicones civilisation Common Consent compacts conquests conscience Consent of Nations Crusades customs definite endeavour equilibrium established Europe exer existence expressed external relations fact Feudalism foreign future gained gradually Greeks GROWTH OF SENTIMENTS Ilium individual influence International Intercourse international justice International Law INTERNATIONAL MORALITY International policy international rights jure Jus Gentium Jus Naturale Law of Nations Law of Nature laws set Livy ment modern political modern society mutual relations national law national morality nations of Europe Natural Law neighbour Peace Plato political society positive law positive morality possible recognised regarded regulating Rome says science of jurisprudence seems sense SENTIMENTS OF INTERNATIONAL sentiments of justice sentiments of morality settled so-called Law source of International spirit term tion trace treaties tribe truer ultimate unity utility vidual wars wealth of Nations
Popüler pasajlar
Sayfa 42 - Ah ! when shall all men's good Be each man's rule, and universal Peace Lie like a shaft of light across the land, And like a lane of beams athwart the sea, Thro' all the circle of the golden year?
Sayfa 32 - ... hath made of one blood all nations of men to dwell on all the face of the earth...
Sayfa 20 - ... than that of a simple cottage ; that these people should have no distinct rights with those of their Sovereigns, and can be assimilated like the cattle on a farm ; that Sovereignty is lost and acquired by the single fact of conquest ; that the nations of Europe are not united among themselves by any other moral ties than those which unite them to the islanders of the Australian Ocean, that they only live together by the pure law of Nature, and that what is called the public law of Europe does...
Sayfa 14 - Jus Gentium was, in fact, the sum of the common ingredients in the customs of the old Italian tribes, for they were all the nations whom the Romans had the means of observing, and who sent successive swarms of immigrants to Roman soil.
Sayfa 15 - ... nations in their mutual intercourse, with their own vague conceptions of international morality as it ought to be, with that indeterminate something which they conceive it would be, if it conformed to that indeterminate something which they call the law of nature.
Sayfa 39 - I think that in the course of our survey we shall speedily become convinced that civilization is still very young ; that the world is very far from having measured the extent of the career which is before it. Assuredly, human conception is far from being, as yet, all that it is capable of becoming ; we are far from being able to embrace in imagination the whole future of humanity.
Sayfa 21 - That the nations of Europe are united to each other by no other moral ties than those which unite them to the islanders of the Pacific; that they live among each other under the pure law of nature, and that what is called the Public Law of Europe does not exist; since although all the civil societies of the earth are, wholly or partially, governed by usages which constitute laws, the customs which are established between the nations of Europe, and which they have universally, constantly, and reciprocally...
Sayfa 7 - Nations is not properly law, but a part of ethics ; a set of moral rules, accepted as authoritative by civilized states. It is true that these rules neither are nor ought to be of eternal obligation, but do and must vary more or less from age to age, as the consciences of nations become more enlightened and the exigencies of political society undergo change. But the rules mostly were at their origin...
Sayfa 16 - It is impossible to say, who would have been able to have reasoned out that whole system, which we call natural Religion, in its genuine simplicity, clear of superstition: but there is certainly no ground to affirm that the generality could. If they could, there is no sort of probability that they would.
Sayfa 5 - You will notice in dogs this other trait, which is really marvellous in the creature. What is that ? Whenever they see a stranger they are irritated before they have been provoked by any ill-usage ; but when they see an acquaintance they welcome him, though they may never have experienced any kindness at his hands. Has this never excited your wonder?