Tracts in Controversy with Dr. Priestley: Upon the Historical Question, of the Belief of the First Ages, in Our Lord's Divinity. Originally Published in the Years 1783, 1784, & 1786, Afterwards Revised and Augmented, with a Large Addition of Notes and Supplemental DisquisitionsD. Allinson, 1821 - 520 sayfa |
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Adrian Ælia affirm alleged ancient antiquity apostles apostolick age argument Arian assertion Athanasius authority Barnabas believe Belsham Bishop Horsley Calvinists Catholick Cerinthians Cerinthus Chris Christ church of Jerusalem confess confutation Corrup deny dissenters Dr Horsley Dr Priestley Dr Priestley's Second Ebion Ebionites Epiphanius epistle error eternal Eusebius evidence expressions faith Father flesh Gnosticks gospel Greek hath Hebrew Christians Hegesippus heresy hereticks Hist holy humanity Ibid Irenæus Jesus Jewish Christians Jews Justin Justin Martyr learned Letters to Dr Logos Lord Lord's divinity maintained mentioned miraculous conception Mosaick law Mosheim Naza Nazarenes notion opinion Origen orthodox particular passage person phrase Platonick Platonists pretended Priestley's Second Letters principles proof prove publick quæ reader reason Remarks reply says Scripture sect seems sense Socinian speak St Jerome St John St Paul supposed Tertullian testimony thing tion trine Trinity truth Unitarian doctrine word writer δε
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Sayfa 298 - W. % M c. 18. PROVIDED always, That neither this act, nor any clause, article, or thing herein contained, shall extend ——to give any ease, benefit, or advantage to - any person that shall deny in his preaching or writing, the doctrine of the Blessed Trinity, as it is declared iu
Sayfa 283 - c. 18,) either to the bishop of the diocese, or to the archdeacon of the archdeaconry, or to the justices of the peace at the general or quarter-sessions of the peace for the county, city, or place where such meeting may be held.* 1 have searched the registers of the episcopal court of London, of the archdeacon's court of
Sayfa 296 - In the same gospel, our Lord is introduced declaring, "No one knoweth the Son but the Father; neither knoweth any one the Father, save the Son, and he to whomsoever the Son will reveal him.
Sayfa 388 - with which, causes that lie dormant for a time at last act. " We," he says, " are, as it were, laying gunpowder grain by grain, under the old building of error and superstition, which a single spark may hereafter inflame, so as to produce an instantaneous explosion.'*!
Sayfa 53 - Great or Mighty Ones : for that is the import of the Hebrew name. And of the like import is their Latin appellation, Penates. Dii per quos penitus spira.mus, per quos habemus corpus, per quos rationem animi possidemus.* Dii qui sunt intrinsecus, atque in intimis
Sayfa 213 - to have interpreted as indications of Omniscience. When Simon Peter saw the number of fishes taken, at a single draught, when the net was cast at our Lord's command, after a night of fruitless toil; " he fell down at the knees of Jesus, saying, depart from me, for I am
Sayfa 167 - if then the Son of God, being Lord, and being to judge the quick and dead, suffered, to the end that his wound might make us alive ; let us believe that the Son of God had no power to suffer, had it not been for
Sayfa 115 - me, that the true sense of any phrase in the New Testament is, for the most part, what may be called its standing sense : that which will be the first to occur to common people of every country, and in every age : and
Sayfa 400 - of God, the brightness of his glory and the express image of his person, the eternal Word by whom he made the worlds, is come in the flesh ; he is antichrist: and if any one, pretending to confess this, shall yet deny the reality of his
Sayfa 299 - churches, do contain the revealed will of God ; and that I do receive the same as the rule of my doctrine and practice.'* Shall be entitled to all