A. D. 396 397 The christians at Rome are variously Reconciliation between Jerome and Jerome receives those works, writes to 399 400 Theophilus is assailed by the Anthropo- Roman Pontiff SECT. 10 9 400 to Points of his doctrine, condemned in these proceedings. How his condemna- Per- Deputation sent by Theophilus against Italy. The Roman Pontiff cites Rufi- cret Invective against Jerome. Extracts of Jerome, in answer, writes his Apology and threatens. Jerome adds the conclusion - 14 CHAPTER VIII. History of Universalism from A. D. 405 to A. D. 500. 405 to Division of the Roman Empire into Eas- tern and Western. Disorders and weakness SECT. The Origenists find repose. Rufinus, Perhaps, in secret, a Universalist still. 2 The orthodox of this age divided into five classes with regard to their notions of fu- ture punishment, and of the final extent of Universalists in Spain, under the two 410 to 415 Avituses, Basil, &c. Their peculiar opinions. Augustine, by request of the Spanish bishops, writes against them. His criticism on the Greek word translated ev- erlasting. His arguments against Univer- His influence, talents and character. 412 to 420 to 429 450 to 500 Unfavorable influence of that doctrine against Universalism. Account of its introduction. Pelagius Theodorus of Mopsuestia, a Universal- - Universalism prevails around Cesarea in Palestine; but no traces of the doctrine afterwards can be discovered, till the end Probable cause of this silence may be 6 9 Nes- 11 Manicheans and Gnostics of this century. 12 Revival and progress of Origenism in Palestine; and 500 View of the Solitude between Jerusalem Lauras and monasteries in that region. Character of Sabas. Renewal of a dis- Nonnus, Leontius, and other Origenists admitted into Nova Laura. Their tenets. Their expulsion; and re-admission. Their doctrine spreads in the country. The af- Death of Sabas; and the prosperity of the Origenists. Domitian and Theodorus Ascidas, Universalists. They go to Con- stantinople, and are appointed archbishops, the former of Galatia, and the latter of Cappadocia. Their influence at Court; and their patronage of their friends in Pal- Gelasius, abbot of St. Sabas, orders the Treatise of Antipater to be read in public, and expels the leading Origenists from the great Laura; but is obliged to drive away, in turn, some of his orthodox monks. These go to Antioch, and lay the matter before Ephraim, patriarch of that city;- who calls a council of the bishops, and anathematizes the heresy. The Origen- ists in revenge, attempt to procure the ex- communication of Ephraim. Peter, bishop of Jerusalem, withstands them, and sends an account of their heresy and conduct to 1 |