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“ are working for us, a far more exceeding and eteri nal weight of glory.”

Let us also remember the caution, “judge nothing “ before the time.” Our duty often requires us to form some judginent of men's characters and actions: but in all other respects, our business is with ourselves and the Lord, and not with our fellow servants. And the more diligent we are, “to be found of “ him in peace, without spot and blameless;" the less time and thought we shall have to spare, for censuring and condemning the conduct, or suspecting the motives, of other men.

But do you, my friends, really believe these things? and are you preparing to meet your Judge? I fear, the actions, conversation, and spirit of numbers awfully prove the contrary. Still, however, the Lord waits to be gracious: flee then to him as a Saviour, without longer delay, who will speedily come to be your Judge.—You who profess the gospel, be advised and persuaded to examine yourselves whether ye be in the faith: look well to it that your evidences of conversion are clear and decisive; for that day, of which we speak, will detect multitudes of self-deceivers, as well as unmask many artful hypocrites. And if you are conscious of following the Lord with an upright heart; take heed that you do not slacken your diligence, or yield to unwatchfulness: “ Let


loins “ be girded and your lights burning; and ye yourselves “ like unto men that wait for their Lord:” for blessed are those servants whom the Lord when he cometh “ shall find watching; verily I say unto you, that he VOL. I.


“ shall gird himself, and make them to sit down to

meat, and will come forth and serve them."* “ Therefore, my beloved brethren, be ye stedfast and “ unmoveable, always abounding in the work of the “Lord: for as much as ye know that your labour is " not in vain in the Lord.”

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Luke xii. 35-38.


ROMANS, ii. 6-9.

Who will render to every man according to his deeds:

to them who, by patient continuance in well-doing, seek for glory, and honour, and immortality; eternal life: but unto them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath; tribulation and anguish, upon every soul of man that doeth evil.

In meditating on the solemnities, discoveries, and consequences of that great decisive day, when the Lord shall come to be our Judge; we were obliged to pass over in a general manner, several important particulars relative to the subject: and especially we reserved for a separate discourse, the consideration of the manner, in which all men will be judged accordo ing to their works, and receive according to what they have done, whether it be good or evil. The present will therefore be an appendix to the preceding discourse, as intended to illustrate its interesting truths, and to render them more perspicuous and impressive.

In the passage

before us, the apostle does not under. take to decide a controverted point of doctrine, to state the method of a sinner's justification, or to account for that difference of character which actually subsists among the descendants of fallen Adam. These subjects he has fully discussed in other parts of his writings: but here he takes occasion from his subject to shew, that the opposite conduct of the righteous and the wicked will terminate in future happiness or misery. He considers some persons more favoured by providence than others, as the Jews had every way the advantage of the Gentiles: but he inti: mates that they generally abused those advantages to their deeper condemnation: “Despisest thou the rich“es of his goodness, and forbearance, and long suf. “ fering, not knowing that the goodness of God lead. “eth thee to repentance?” The more kind, patient, and merciful the Lord is, the baser our rebellion and ingratitude must appear, the greater cause have we to repent, and the more abundant motives and encouragements. But if men presume on his lenity, supposing that he will not or cannot punish, and so encourage themselves in sin, they “ despise the riches “ of his goodness and mercy;” and “after their hard

ness and impenitent heart, treasure up to them. “ selves wrath, against the day of wrath and revela“ tion of the righteous judgment of God, who will “ render to every man according to his deeds.” The treasures, which they, perhaps covetously and dishonestly, accumulate on earth, must be left to their survivors: but the vast accessions, which they daily make to their load of guilt, and the heavy wrath of

God against them, are laid up for themselves, to be their future and eternal portion. For at the great day of righteous retribution, God “ will render unto eve

ry man according to his deeds: to them who by pa“ tient continuance in well-doing seek for glory, and “ honour, and immortality, eternal life; but unto them " that are contentious, and do not obey the truth, " but obey unrighteousness; indignation and wrathi, “ tribulation and anguish, upon every soul of man “ that doeth evil.”- In discoursing on these words, I shall endeavour,

1. To describe more fully the two characters contrasted by the apostle, and to shew the doom reserved for each.

II. Compare the statement thus made with several other important scriptures, which may serve to elucidate and confirm it.

III. Explain more precisely the rule of judgment, as delivered in the sacred oracles: and

IV. Make some particular application of the subject. 1. Then I shall endeavour to describe more fully the two characters contrasted by the apostle, and to shew the doom reserved for each.

The apostle's reasoning throughout this whole epistle proves, that he was speaking of sinners under a dispensation of mercy. He therefore considers a man, thus circumstanced, proposing to himself the acquisition of glory, and honour, and immortality. Such a purpose must imply a belief of the scriptural doctrine, concerning the perfections and government of God, the immortality of the soul, and a future state

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