Lucifer: A Theosophical Magazine, 9. ciltTheosophical Publishing Society., 1892 |
Diğer baskılar - Tümünü görüntüle
Sık kullanılan terimler ve kelime öbekleri
action activity animal Annie Besant appear aspect astral Atoms become body Brahma brain called cause centre Christ Christian Church consciousness death Devachanic divine earth energy entity esoteric eternal evolution existence eyes fact feeling Fohat force G. R. S. MEAD give gross H. P. Blavatsky heat Higher Manas human idea images incarnation India individual infinite intellect Jiva Kama Karma knowledge lecture light lives Lodge Lower Manas LUCIFER Mahabharata Manas manifestation material matter Mayavi means mental mind Monad moon motion mystical nature object Occultism once organism paper passed perception perfect phenomena philosophy physical plane prana present principles psychic quaternary rays Reincarnation religion Sanskrit Secret Doctrine sensation sense septenary seven solar soul spirit substance teaching Theosophical Society Theosophists Theosophy things thou thought tion translation true truth unity Universal Day vibration whole Wisdom word Yamabooshi
Popüler pasajlar
Sayfa 204 - WE believe in one God, the Father Almighty, Maker of all things, visible and invisible : And in one Lord Jesus Christ, the Son of God, begotten of the Father...
Sayfa 203 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Sayfa 191 - Original Sin standeth not in the following of Adam, (as the Pelagians do vainly talk;) but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam...
Sayfa 392 - A DIRGE ROUGH wind, that meanest loud Grief too sad for song ; Wild wind, when sullen cloud Knells all the night long ; Sad storm, whose tears are vain, Bare woods, whose branches strain, Deep caves and dreary main, Wail, for the world's wrong!
Sayfa 59 - are not only vessels of gold and of silver, but also of wood and of earth ; and some to honour, and some to dishonour. 21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Sayfa 18 - But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process of reasoning, from the one to the other. They appear together, but we do not know why.
Sayfa 4 - ... forever, Free as an Arab Of thy beloved. Cling with life to the maid; But when the surprise, First vague shadow of surmise Flits across her bosom young, Of a joy apart from thee, Free be she, fancy-free; Nor thou detain her vesture's hem, Nor the palest rose she flung From her summer diadem. Though thou loved her as thyself, As a self of purer clay, Though her parting dims the day, Stealing grace from all alive; Heartily know, When half-gods go. The gods arrive.
Sayfa 19 - If such be the case, the wonderful noon-day silence of a tropical forest is, after all, due only to the dullness of our hearing; and could our ears catch the murmur of these tiny maelstroms as they whirl in the innumerable myriads of living cells which constitute each tree, we should be stunned as with the roar of a great city.
Sayfa 203 - The gravest of the ecclesiastical historians, Eusebius himself, indirectly confesses that he has related whatever might redound to the glory...