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bly, and to admire the charming lustre it will throw on the jewels, complexions, and behaviour of every dear creature there."

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It is a rule with me to receive every offer with the same civility as it is made; and, therefore, though Lady Racket may have had some reason to guess that I seldom frequent card tables on Sundays, I shall not insist upon an exception which may to her appear of so little force. My business has been to view, as opportunity was offered, every place in which mankind was to be seen; but at card tables, however brilliant, I have always thought my visit lost, for I could know nothing of the company, but their clothes and their faces. I saw their looks clouded at the beginning of every game with a uniform solicitude, now and then in its progress varied with a short triumph, at one time wrinkled with cunning, at another deadened with despondency, or by accident flushed with rage at the unskilful or unlucky play of a partner. From such assemblies, in whatever humour I happened to enter them, I was quickly forced to retire; they were too trifling for me when I was grave, and too dull when I was cheerful.

Yet I cannot but value myself upon this token of regard from a lady who is not afraid to stand before the torch of truth. Let her not, however, consult her curiosity more than her prudence; but reflect a moment on the fate of Semele, who might have lived the favourite of Jupiter, if she could have been content without his thunder. It is dangerous for mortal beauty, or terrestrial virtue, to be examined by too strong a light. The torch of truth shows much that we cannot, and all that we would not see. In a face dimpled with smiles, it has often discovered malevolence and envy, and detected under jewels and brocade the frightful forms of poverty and distress. A fine hand of cards have changed before it into a thousand spectres of sickness, misery and vexation; and immense sums of money, while, the winner counted with transport, have at the first glimpse of this unwelcome lustre vanished from before him. If her ladyship therefore designs to continue her assembly, I would advise her to shun such dangerous experiments, to satify herself with common appearances, and to light up her apartments rather with myrtle than the torch of truth.

“ A modest young man sends his service to the author of the Rambler, and will be very willing to assist him in his work, but is sadly afraid of being discouraged by having his first essay rejected, a disgrace he has wofully experienced in every offer he had made of it to every new writer of every new paper; but he comforts himself by thinking without vanity that this has been from a peculiar favour of the muses, who saved his performance from being buried in trash, and reserved it to appear with lustre in the Rambler.”

I am equally a friend to modesty and enterprise ; and therefore shall think it an honour to correspond with a young man who possesses

both in so eminent a degree. Youth is, indeed, the time in which these qualities ought chiefly to be found; modesty suits well with inexperience, and enterprise with health and vigour, and an extensive prospect of life. One of my predecessors has justly observed, that, though modesty has an amiable and winning appearance, it ought not to hinder the exertion of the active powers, but that a man should show, under his blushes, a latent resolution. This point of perfection, nice as it is, my correspondent seems to have attained.

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That he is modest his own declaration

may

evince; and, I think the latent resolution may be discovered in his letter by an acute observer. I will advise him, since he so well deserves my precepts, not to be discouraged, though the Rambler should

prove equally envious or tasteless with the rest of this fraternity. If his paper is refused, the presses of Eng

, gland are open, let him try the judgment of the public. If, as it has sometimes happened in general combinations against merit, he cannot persuade the world to buy his works, he may present them to his friends; and if his friends are seized with the epidemical infatuation, and cannot find his genius, or will not confess it, let him then refer his cause to posterity, and reserve his labours for a wiser age.

Thus have I dispatched some of my correspondents in the usual manner, with fair words and general civility. But to Flirtilla, the gay Flirtilla, what shall I reply? Unable as I am to fly at her command over land and seas, or to supply her from week to week with the fashions of Paris or the intrigues of Madrid; I am yet not willing to incur her further displeasure, and would save my papers from her monkey on any reasonable terms. But what propitiation, therefore, may I atone for

my

former gravity, and open without trembling the future letters of this sprightly persecutor? To write in defence of masquerades is no easy task; yet something difficult and daring may be well required, as the price of so important an approbation. I therefore consulted, in this great emergency, a man of high reputation in gay life, who, having added to his other accomplishments no mean proficiency in the minute philosophy, after the fifth perusal of her letter, broke out with rapture into these words :“ And can you, Mr. Rambler, stand out against this charming creature ? let her know, at least, that

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from this moment Nigrinus devotes his life and his labours to her service. Is there

any
stubborn

prejudice of education that stands between thee and the most amiable of mankind ? Behold, Flirtilla, at thy feet, a man grown gray in the study of those noble arts by which right and wrong may be confounded; by which reason may be blinded when we have a mind to escape from her inspection; and caprice and appetite instated in uncontroled command and boundless dominion! Such a casuist may surely engage, with certainty of success, in vindication of an entertainment which in an instant gives confidence to the timorous, and kindles ardour in the cold; an entertainment where the vigilance of jealousy has so often been eluded, and the virgin is set free from the necessity of languishing in silence; where all the outward works of chastity are at once demolished; where the heart is laid open without a blush; where bashfulness may survive virtue, and no wish is crushed under the frown of modesty. Far weaker influence than Flirtilla's might gain over an advocate for such amusements.

It was declared by Pompey, that, if the commonwealth was violated, he could stamp with his foot, and raise an army out of the ground; if the rights of pleasure are again invaded, let but Flirtilla crack her fan, neither pens nor swords shall be wanting at the summons; the wit and the colonel shall march out at her command, and neither law nor reason shall stand before us.”

No. 11. TUESDAY, APRIL 24, 1750.

Non Dindymene, non adytis quatit
Mentem sacerdotum incola Pythius,

Non Liber æque, non acuta

Sic geminant Corybantes era,
Tristes ut iræ.

Hor.
Yet O! remember, pot the god of wine,
Nor Pythian Phæbus from his inmost shrine,
Nor Dindymene, nor her priests possess'd,
Can with their sounding cymbals shake the breast,
Like furious anger.

FRANCIS.

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The maxim which Periander of Corinth, one of the seven sages of Greece, left as a memorial of his knowledge and benevolence was Xolov kpatet, Be master of thy anger. He considered anger as the great disturber of human life, the chief enemy both of public happiness and private tranquillity, and thought that he could not lay on posterity a stronger obligation to reverence his memory, than by leaving them a salutary caution against this outrageous passion.

To what latitude Periander might extend the word, the brevity of his precept

will scarce allow us to conjecture. From anger, in its full import, protracted into malevolence, and exerted in revenge, arise, indeed, many of the evils to which the life of man is exposed. By anger operating upon power are produced the subversion of cities, the desolation of countries, the massacre of nations, and all those dreadful astonishing calamities which fill the histories of the world, and which could not be read at any distant point of time when the passions stand neutral, and every motive and principle is left to its natural force, without some doubt of the truth of the relation, did we not see the same causes still tending to the same effects, and only acting with less vigour for want of the same concurrent opportunities.,

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