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Much as I

had heard of their usefulness and its results, I was not prepared to witness such evidences of it as I have seen; not in their school-rooms only, or in the attainments and conduct of their pupils; but in the aspect of the whole community, amongst whom they have been toiling ; and the obvious effect which their care and instructions have been producing on the industrial, social and moral character of the surrounding population.

The number of professing converts recorded by your people may be small, as compared with those occasionally announced by other missionaries or ministers in Ceylon; but the field of their labors pre

ning; and those new to the work, are apt | pled success in this colony. to think that their more experienced brethren rely too little on preaching, and too much on the slower methods of instruction. A missionary from Ceylon told me that soon after his arrival in that field, he ventured to suggest his doubts on this subject to the oldest, and certainly one of the ablest and most devoted of his brethren. That elder brother was then ill, lying on his bed, opposite an open window. He said to his doubting brother:-From that window, you can cast your eye over a number of villages, embowered in trees: as I lie here, I can in my mind go from house to house through all those villages, and tell you the names and character of every family. In a course of years I vis-sents to me this remarkable feature, as ited them so often, I so often conversed with them, and preached to them, that I know them all, and know them intimately; yet I never saw any fruit from all that labor. Their minds were so darkened, their moral feelings so degraded, that the truth could gain no access, and made no impres-reality still only heathens at heart; whilst sion. We were literally forced to adopt the method of regular teaching; and you see the result. A Christian nation is rising up around us. Another missionary from the same field, who had been twentyfive years on the ground, expressed his firm conviction that if God would continue to bless their labors for the next five and twenty years as he had hitherto done, the whole Tamul people would be as thorough-structure of pure and practical Christianity. ly christianized as any nation in Europe.

Let it, however, be distinctly understood, that we advocate no exclusive method of instruction. The business of the church is to teach, and to teach in all the ways by which the truth of God can be conveyed to the understanding; but that work must be accomplished.

SUCCESS OF THE CEYLON MISSION.

In the Missionary Herald for August, there is a letter from Sir J. Emerson Tennent, Colonial Secretary to the Government of Ceylon and President of the Committee of Education, written on occasion of a recent visit to the province of Jaffna, the seat of the Ceylon Mission; from which we take the following paragraphs.

compared with all others in this island, that whilst elsewhere and in the other provinces we have multitudes of nominal Christians in ostensible connection with our churches, there are but too sad grounds for believing that the vast majority are in

at Jaffna, and more especially in the vicinity of your stations, even those of your pupils and hearers who still profess to be heathens, exhibit a far advance towards Christianity in their conduct and life. Practically their ancient superstition has been shaken to its foundation; and the whole fabric will shortly totter to the ground, and give place to the simpler

The whole appearance of this district bespeaks the efficacy of your system. Its domestic character is changing; and its social aspect presents a contrast to any other portion of Ceylon, as distinct and remarkable as it is delightful and encouraging. Civilization and secular knowledge are rapidly opening the eyes of the heathen community to a conviction of the superiority of the external characteristics of Christianity, and thereby creating a wish to know something of the inward principles which lead to an outward development so attractive.

Thus the school-room, operating simultaneously and in harmony with the pulpit and private counsel, is pioneering and preparing the way for the course of that spiritual enlightenment, which, I firmly believe, will ere long pour forth in a flood irresistibly, and pursue its wide and calm career comparatively unimpeded for every grosser obstacle will have been gradually but effectually removed beforehand.

Having at length visited in person all your stations, however unusual a spontane- I hope that this spontaneous tribute of ous communication of this kind may be, I mine will be regarded by you only with cannot resist the impulse to convey to you reference to the impulse which suggests it, my strong sense of the sustained exertions of admiration of your labors, and, I may of your missionaries, and of their unexam-say, of astonishment at their success.

As

a private gentleman and a Christian, I could not witness, without emotion, the good which your faithful servants are so widely diffusing. And identified as I am by position with the Government of this rich and important portion of the queen's dominions, I could not regard, without gratitude to your Board, the Christian lib. erality with which you are animating and directing a movement, the practical results of which have already manifested themselves in this province of Ceylon, in the moral elevation, the social enlightenment, the extended industry, and the spreading prosperity of our people.

IMPATIENCE IN THE WORK OF MIS-
SIONS.

"It is often wrong to judge by appearances. Experience proves that lands the most difficult to cultivate, are frequently the most fruitful when the time of harvest arrives. May not this be true of the inhabitants of our country? Naturally distrustful, they reflect long before they welcome new things among them; but if they once accord to you their confidence, you may count upon the continuance of their

esteem

I am afflicted, like your

selves, because the reports of your laborers do not contain more interesting facts: but I tell you frankly what I have said to other friends, that I am far from believing, with some Committees, that without the recital of facts the Societies cannot receive the funds which they need. The Lord can make abundant succors flow to his children, as well in ways unperceived as by means of which Committees make too little account."

Too often it happens, when fruits are late in showing themselves, that in our impatience to see a positive result of our Our brother's thought is ours also. Too labors, we ourselves complain because our often we seek to precipitate the times and efforts are not crowned with success; and the seasons, of which our heavenly Father when a faithful laborer has toiled for one hath reserved the disposal to himself. "If or two years, without being able in his re- the vision tarry, wait for it." Heb. 2:3. ports to inform us of actual conversions," Cast thy bread upon the waters," saith we counsel him to abandon a population so difficult to be enlightened. Our friends say to us, "Send us interesting facts, and we can collect funds for your work; but if you say nothing striking and pointed, we cannot maintain an interest in it." Such requests throw us into great perplexity; for our evangelists, the best and most active of them, sometimes have no such facts to communicate to us; and at other times there may be things of profound interest which, by reason of their delicate nature, cannot be made public.

One of our correspondents, to whom we had made known our painful impressions on seeing the many places in which our work had been prosecuted without offering equivalent results, to the sorrow of the laborers and the apparent loss of the moneys expended,-writes to us as follows:

the Lord, "for thou shalt find it after many days." Eccl. 11: 1. It was thus that the English Baptists commenced in 1793 the mission at Serampore in India, and they gathered no fruit till in 1800, after waiting seven years. It, was thus also that the pious Christians of Denmark and Moravia acted,—models of patience and devotedness to the missionary work,— who during seventeen years prosecuted their painful mission in Greenland without seeing a single conversion. Their faith was stronger and more persevering than ours, even as the Lord tried them with a trial which we could not endure. We should, therefore, be thankful that he treats us with tenderness, and grants to us the sweet privilege of seeing even now the fulfilment of the declaration, My word shall not return unto me void."_ Cir. of the Geneva Evan. Soc.

66

American Baptist Missionary Union.

RETURN OF MR. AND MRS. WADE. The arrival of these faithful and beloved missionaries in this country, and the causes which have compelled them a second time to retire from the missionary field, after nearly twenty-five years of labor,-labor rewarded with an almost unexampled mea

VOL. XXVIII.

46

sure of success,-are already known to our readers generally. But we find pleasure in enabling them personally to state the grounds and circumstances of their withdrawal, and especially the feelings with which they have regarded this painful suspension of their accustomed toils. We

call it suspension merely, for such, we trust, it is so intended by the Lord of missions. The health both of Mr. and Mrs. Wade is so impaired as to require a protracted period for its renovation, yet not to preclude the hope of their eventual recovery and return to their chosen work.

The following letter was written by Mr. Wade, as the reader will notice, soon after his debarkation. They arrived in Boston harbor July 31, having left Maulmain Dec. 22, via St. Helena, and the last mentioned place June 6.

Letter of Mr. Wade.

Through the inscrutable providence of God, Mrs. Wade and myself are again landed on our own native shores, after an absence of about fourteen years. I say inscrutable providence, because it was our unchanging intention, desire and prayer, to finish our days among our beloved disciples in Burmah. Our work seemed too important to admit of our leaving it, and too interesting to allow a wish to do so. Besides the pastoral charge of three Karen churches, embracing about 500 members, I was engaged in making a dictionary of the Karen language, a work greatly needed in the mission, and which, by the common consent of my missionary brethren, divine Providence seemed to have thrown upon my hands. Often had I prayed that my life and health might be preserved until this work should be completed; but it pleased God to prevent my labors in a sudden and unlooked-for manner, the failure of my sight to an extent that I could neither read nor write. I called and consulted my physician. He said it was a nervous weakness in the organ connected with the neuralgic and liver complaint, which occasioned my previous return to America, and which, by the effects of the climate and of too great mental effort, had now extended to the head and whole nervous system. By refraining entirely from the use of my eyes, and from every thing that required mental exertion, the further progress of the disease might be arrested; but he could give no encouragement of a cure, or even of any improvement, without at least two years residence in a cold climate, giving the mind, during the same period, complete rest. "If you will do this," said he, "I have not the

least doubt you will be able to come back and perform ten years more of useful labor." He added, "I should have strenuously advised this course a long time since, had I not understood you were resolved not to return home a second time on any consideration ; but your remaining under present cirof missionary labor, and wrong in point cumstances would be useless in point of principle."

Still we hesitated. "Shall we be able to bear the fatigues of so long a voyage? Will our health, at our time of life, be improved by the change so that it will be thought advisable to send us out again? Who will take care of the sheep and lambs of our flock in the Karen wilds while we are absent? Will it not be very discouraging to the friends of the mission, to see us return a second time? Still, what can I do by remaining?" These, and many other considerations, were suggested to our minds; we were at a loss to decide on the path of duty. At length, we resolved to leave it to the decision of Providence, by requesting each of our missionary brethren to give his unbiased, private opinion in writing, in a manner somewhat like voting by ballot; while we retired to pray that God would manifest his will by the result. On comparison, their opinions were found to be unanimous, and we yielded to what we thought to be the will of God; but our spirits were much depressed. Sister Mason had sunk into her grave. Br. Mason, who had charge of the southern Karen churches in Tavoy, had been obliged to leave his flock, with small hope of living to return. Brethren Bennett and Cross had each his own department of labor in the town. Who was to look after the churches in the jungle? It was a mourning time. We mourned. Many of the Karen disciples came into town and mourned with us. Those who could not come in, sent us mournful letters. We told them if we did not live, or were not able to come back, one or two new missionaries would be sent in our place. "Ah," said they, "new missionaries will not understand our language,-they will be strangers to us ;-they will not love us and care for us as you have done ;-you are our father and mother;—if our father and mother go way, shall we ever see them again? Pray for us, that though separated on earth, we may meet and live together in heaven." Our missionary associates, too, though unhesitating

we

single cheerful consideration, "Such is the will of God." After the first eight or ten days at sea, even this clear spot in our horizon began to be overcast; a storm arose, our vessel sprang a leak, and doubts whether we had not mistaken the divine will in undertaking the voyage, prevailed. My own mind became fearfully depressed, and my physical strength scarcely enabled me to rise from my berth; sleep left me, and I expected to die at sea. The weather continued rough, with now and then an interval, until we rounded the Cape of Good Hope; after which it was fine to St. Helena. But the leak, which required the pumps to be kept at work about one eighth of the time, day and night, continued to be a source of anxiety. And though my health began to improve during this latter part of the voyage, it was still precarious when we reached the island.

as to our duty to leave them, were much discouraged while they contemplated the increasing labors to be performed, and the decreasing number of those who were to perform them. At length the hour for our departure came. We commended the mission and one another to God, who is able to do all things, gave each other a tremulous hand, and sighed farewell. The first stage of our homeward journey brought us to Maulmain. Here were detained some four weeks for an opportunity to proceed. But we did not regret this. We loved to linger on the missionary field. It gave us also a precious season of intercourse with precious friends. There was Dr. Judson, who, after the death of the first Mrs. Judson, had resided in our family for some years, and we had had but one heart in our missionary work. There was br. Mason, with whom we had been most happily associated dur- Br. Judson had given us a letter of ing thirteen years of our missionary introduction to Mr. Carrol, the Amerilife. There were several Burman can consul, and Mr. Bertram, a Baptist Christians, who were the fruit of our minister; and we determined, if justiearly labors in Maulmain. Some of fied by circumstances, to wait there an these were then children; now they opportunity to get a direct passage were in middle life, with groups of home in an American vessel. We met their own converted children about the consul on board ship; he was very them. Others, who were then in affable and kind, offered us a room in middle life, were now leaning upon his house if we should choose to restaves, with silvered locks and furrow- main awhile on the island, and said he ed cheeks, which told us that in all would use all means to secure for us probability we should see them no the earliest opportunity to proceed on more on earth. There were also other our voyage in an American vessel; brethren and sisters, missionary and which, he had no doubt, would occur native, who, though less connected in the course of a week or two at farwith us in personal labor, were very thest. Mr. Bertram said we must stop, dear to us. But the time came for us-God was pouring out his Spirit upon to depart; we gathered around the the people of the island; a number mercy seat,-commended each other who had gladly received the word, to God in prayer, and then moved to were expecting soon to be baptized. the wharf. This seemed much like They had purchased and fitted up a our own funeral procession. convenient place of worship, and were now constructing a baptistry, which would be completed in about a week; and then, for the first time on the island, the rite of baptism, as held by our denomination, would be administered. "God," said he, "has sent you here to help us,-He has done it in answer to our prayers,-He has a work for you to do here, and you must not leave until it is accomplished." I confess I was not much convinced that God had a work for me to do there, for I knew that my physical and mental debility rendered me quite unfit for any public duties; but I hoped God might make a short stay on the island a means of recruiting my wasted strength, and of refreshing our souls

Soon the scene changed; every loved one had disappeared; and we were launched upon the broad ocean with the

* While detained in Maulmain, we wrote to Calcutta to inquire whether there was there any American vessel in which we could get a direct passage home. Only two American vessels were found which would take passengers, and the captains of those utterly refused, when they learned that the proposed passengers were invalided missionaries. They said they would not take missionaries on any consideration, for they should be annoyed all the voyage with efforts for their conversion. We, therefore, engaged a passage in an English ship, then loading in Maulmain with timber. Timber vessels, we were informed, are generally old and leaky, being unfit for other cargo; but this, so far as we could learn, was an exception to the general rule.

with spiritual blessings; or, if I was not to live to reach my native land, that he would give me there a peaceful grave beside that of our dear departed sister Judson. I returned to the ship, and the next morning came on shore with Mrs. Wade.

Three months elapsed before we could get an opportunity to proceed in any American vessel, during which time we received much courtesy and hospitality from those who were favorable to religion, and enjoyed much in Christian intercourse with those who had a true spirit of piety. Six weeks were spent in the country with a very pious lady who is an American; it was a delightful spot, several hundred feet above the level of the sea, which rendered it quite cool and healthy; it is called Fairy Land. Here our health was materially improved; and it has continued to improve on the passage from St. Helena to Boston. Our accommodations on board the Richmond were small, but Capt. Hale and his first officer did all that politeness and kind attentions could do to make us comfortable. And now that we have arrived on our native shores, we thank God for all his gracious deliverances and tender mercies towards us since we left Burmah.

BASSA MISSION.-Extracts from a Letter of Mr. Vonbrunn dated Bexley, June 23, 1848.

The people amongst whom I preach, pay very good attention to the word of the doctrine of eternal life. I preach to my benighted brethren the true sayings of God, the great things of his law, the sure word of prophecy, whereunto we do well to take heed. I endeavor to preach the excellent and wondrous things, even the counsel of God, relating to our redemption by the Holy Lamb of God, which taketh away the sius of the world. In my own language, I try to compare spiritual things with spiritual. May the people derive more real advantage by the blessing of God. Many come from a distant place to join worship, and express a great

desire to learn.

The Lord has lately visited us with his mercy and grace. In the month of June, that is, since br. Clarke left, two of the students have come forward, and with a vehement testimony of their conversion were gladly received into the congregation of Christ's earthly

church by baptism. But there is one, of whom my pen cannot nor ever will do me justice to express my feelings, my dear cousin, Ge Mae by nanie, who cannot speak oue word in English, who has boldly confessed Jesus and him crucified. When I went to New Cess to preach, this young woman was there, as one of the congregation that heard me preach in Bassa.

LETTERS, &C., FROM MISSIONARIES.

ARRACAN.-E. L. Abbott, Feb. 5, 12.-J. S. Beecher, March 21, April 20.-L. Ingalls, Feb. 8, 14, March 23, 25, 26, April 24, 25.

MAULMAIN.-J. G. Binney, Feb. 22.-J. M. Haswell, j. Feb. 15-March 19, 22.-N. Harris, April 22.-H. Howard, Feb. 21, 22, April 22.-A. Judson, Feb. 22.-F. Mason, March 22.-T. S. Ranney, March 20.-T. Simons, April 23.-L. Stilson, Feb. 22, March 20, April 22.

TAVOY-C. Bennett, Jan. 18, j. 19-Feb. 6.-J. Wade, July 31;-Mrs. W., March 25. 14, March 4.-E. B. Cross, j. Dec. 13-March

ASSAM.-M. Bronson, March 13.-0. T. Cutter, Feb. 22, April 7 (2).-A. H. Danforth, March 20.-1 J. Stoddard, April 7.

SIAM.-J. H. Chandler, Jan. 1, 22, March 3, 31.-J. Goddard, Dec. 17, 1847; Jan. 4. 22,

Feb. 22, April 6 (2).7-E. N. Jencks, Feb. 18, March 6, 29-J. T. Jones, March 3, 14.Miss H. H. Morse, March 3.

CHINA.- Mission, April 24.-W. Dean, Feb. 24, March 22, 27, April 18, 20, 22. 24 (2). -J. Johnson, Feb. 23.-E. C. Lord, Dec. 30, 1847; j. Oct. 27—Jan. 19.

BASSAS.-I. Clarke, March 12, 16, 18 j. Jan-J. H. Cheeseman, June 15-J. Von

brunn, March 15, June 23.

FRANCE-T. T. Devan, April 11, 16, 27, June 24, July 8, 13-E. Willard, April 6-11, May 24, July 12 (2).

GREECK-A. N. Arnold, April 11, May 23, 29-R. F. Buel, May 29.—Miss S. E. Waldo, April 18, May 20.

GERMANY-G. W. Lehmann, April 4. CHEROKEES -W. P. Upham, April 24.H. Upham, May 15.

SHAWANOES.-F. Barker, May 23.-J. G. Pratt, May 8, June 14.

OTTAWAS.-L. Slater, July 4.
OJIBWAS.-A. Bingham, June 30.

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