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Annals of Ulster appear believe Bishop body called Cardinal Catholic cause century Christian Church College course Divine doctrine Dublin etiam evidence existence fact faith Father force give given hand Holy human important interest Ireland Irish Italy John knowledge learned letter light living Mass matter means meet mind Mission nature never object opinion organism origin Paris person philosophy position practical present priest principle Professor quae question quod reason referred regard religion religious Servian soul spirit substance term theology theory things Thomas thought tion true truth University Vincent whole writes
Sayfa 429 - Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the greatest and the first commandment. And the second is like to this : Thou shalt love thy neighbor as thyself.
Sayfa 239 - SUNSET and evening star, And one clear call for me! And may there be no moaning of the bar, When I put out to sea, But such a tide as moving seems asleep, Too full for sound and foam, When that which drew from out the boundless deep Turns again home. Twilight and evening bell, And after that the dark! And may there be no sadness of farewell, When I embark; For tho...
Sayfa 479 - To them his heart, his love, his griefs were given, But all his serious thoughts had rest in Heaven. As some tall cliff, that lifts its awful form, Swells from the vale and midway leaves the storm, Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.
Sayfa 313 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Sayfa 331 - And that's enough for fifty hopes and fears As old and new at once as nature's self, To rap and knock and enter in our soul, Take hands and dance there, a fantastic ring. Round the ancient idol, on his base again, — The grand Perhaps ! We look on helplessly. There the old misgivings, crooked questions are — This good God, — what he could do, if he •would, Would, if he could — then must have done long since: If so, when, where and how? some way must be, — Once feel about, and soon or late...
Sayfa 264 - Secretan seems a good way of putting this first affirmation of religion, an affirmation which obviously cannot yet be verified scientifically at all. The second affirmation of religion is that we are better off even now if we believe her first affirmation to be true. Now, let us consider what the logical elements of this situation are in case the religious hypothesis in both its branches be really true. (Of course, we must admit that possibility at the outset.
Sayfa 322 - It is the cumulation of probabilities, independent of each other, arising out of the nature and circumstances of the particular case which is under review ; probabilities too fine to avail separately, too subtle and circuitous to be convertible into syllogisms, too numerous and various for such conversion, even were they convertible.
Sayfa 265 - Scepticism, then, is not avoidance of option: it is option of a certain particular kind of risk. Better risk loss of truth than chance of error — that is your faith-vetoer's exact position. He is actively playing his stake as much as the believer is; he is backing the field against the religious hypothesis, just as the believer is backing the religious hypothesis against the field. To preach scepticism to us as a duty until "sufficient evidence...
Sayfa 331 - Brings out the best of me and bears me fruit In power, peace, pleasantness and length of days. I find that positive belief does this For me, and unbelief, no whit of this.
Sayfa 432 - ... something of them, but not the worst. This I have seen, my Lord : the official doctors not going to the sick prisoners, but the sick prisoners, men almost with death on their faces, toiling upstairs to them at that charnelhouse of the Vicaria, because the lower regions of such a palace of darkness are too foul and loathsome to allow it to be expected that professional men should consent to earn bread by entering them.