A Study of Ethical PrinciplesW. Blackwood and Sons, 1894 - 460 sayfa |
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Diğer baskılar - Tümünü görüntüle
Sık kullanılan terimler ve kelime öbekleri
absolute abstract action activity actual Agnosticism altruism ancient animal Aristotle attainment become Benevolence bility Butler character Christianity claim conception conduct Conscience consciousness constitute Cyrenaic Cyrenaicism distinction divine dualism duty egoism element empiricism Epicurean essential eternal ethical theory evil evolution experience feeling freedom Greek happiness Hedonism hedonistic Hegel higher human nature idea implies impulse individual inner insight instinct intellectual interests interpretation Intuitionism irrational Kant Kantian Leslie Stephen less life's live logical man's means merely metaphysical modern monism Moral Ideal never object organisation pain paradox of hedonism perfect person philosophy physical Plato pleasure possible principle problem Professor Prudence Psychology pure question rational realisation reality reason recognises reflection regard Rigorism scientific self-hood sense sensi sensibility sentient social society Socrates soul sphere spirit Stoicism Stoics supreme task tendency things thought tion true ultimate unity universal Utilitarianism vidual virtue volition whole
Popüler pasajlar
Sayfa 99 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied.
Sayfa 162 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Sayfa 398 - Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Sayfa 97 - But there is no known Epicurean theory of life which does not assign to the pleasures of the intellect, of the feelings and imagination, and of the moral sentiments, a much higher value as pleasures than to those of mere sensation.
Sayfa 449 - The bridal of the earth and sky, The dew shall weep thy fall to-night ; For thou must die. Sweet rose, whose hue angry and brave Bids the rash gazer wipe his eye, Thy root is ever in its grave, And thou must die Sweet spring, full of sweet days and roses, A box where sweets compacted lie. My music shows ye have your closes. And all must die. Only a sweet and virtuous soul, Like seasoned timber, never gives ; But though the whole world turn to coal, Then chiefly lives.
Sayfa 98 - Of two pleasures, if there be one to which all or almost all who have experience of both give a decided preference, irrespective of any feeling of moral obligation to prefer it, that is the more desirable pleasure.
Sayfa 402 - Streams will not curb their pride The just man not to entomb, Nor lightnings go aside To give his virtues room ; Nor is that wind less rough which blows a good man's barge.
Sayfa 243 - On joy, to solely seek and find a feast: Such feasting ended, then As sure an end to men ; Irks care the crop-full bird? Frets doubt the maw-crammed beast?
Sayfa 268 - And some among you held, that if the King Had seen the sight he would have sworn the vow : Not easily, seeing that the King must guard That which he rules, and is but as the hind To whom a space of land is given to plow. Who may not wander from the allotted field Before his work be done...