tion of morals through laxity of superintendence, and increasing decline
of discipline, 424-426; difference in tone and principle between Catholic
and non-Catholic homes, 247; objections to Catholics seeking education in
Protestant Universities classified and examined, 428-430; S. Gregory
upon the ordinary perils of University life, 430, 431; sacrifices which
Catholics are bound to make for the intellectual advancement of those
who ought to be their leaders in the conflict with the heresies and pre-
judices of the day, 433, 434; dangers of false philosophy, and rudi-
mental ignorance of Catholic truth considered, 434, 435; that the peril
of such evils cannot be exaggerated, 436; Catholic educational statistics,
437; the prospects of obtaining a charter for an English Catholic
University, 438; the advantages which such an institution would confer
439; reparation of the bad work done by the Reformers, 440.
Exeter Hall (a Few Hints to), noticed, 237.

FABER (Frederick William), Devotion to the Pope, noticed, 230.
Ffoulkes (Edmund S.), Christendom's Divisions, Part II., noticed, 221.
Protest against review of his book on Christendom's

Divisions, 246.
FIRST (THE) AND THE SECOND MAN, 441-471: Review of polytheistic
idolatries, 441, 442; the state of original justice, 442; the great dignity
of Adam, and the proportionate consequence of his fall, 444; relations
between the Creator and the creature considered, 446, 447; the divine
covenant between Adam and the human race, 448, 449; observance of
the covenant through the continuity of the patriarchs, 450; counterpart
of Adam in the new dispensation, 451; connection between the first man
and his race and between Christ's mystical headship of His people
drawn out, 452; purpose of the Incarnation examined, 453; it was
to create instead of the kingdom of Darkness a kingdom of Light
and Truth, 454, 455; the bearing of Daniel's prophecy upon the new
dispensation, 456; economy of the human machine-its physical form
and intellectual faculties, 458; the mystical Body of Christ in its rela-
tionship to the body of His Body, the Church, 459; the symbolism of
Kingdom, Temple, Spouse-Body signifying one distinct and unalter-
able meaning, 461; perfect unity of the Church under all types and
forms, 462; the head and the body make one Christ, 463; the office of
the Holy Ghost in the life and mission of the Church-S. Augustine's
comments, 464-466; the Donatist pretension examined, 467, 468; im-
possible that truth can cease to be perpetuated in the Church, 469; the
work which Catholicism has done for the general interests of humanity,
470, 471.

GODS (the) OF THE NATIONS WHEN CHRIST APPEARED, 80-109: Gradual
growth of the Roman Unity, 80; the ten idolatries of the Empire, 81;
the Jewish worship, 86; Polytheism in private and social life, 87-89;
its moral influence, 89-93; Polytheism throughout a corruption, 93;
its relation to the fallen angels, 94-98; its supernatural effects, 98–100;

Paganism in the Roman civilization and polity, 101–104; human suciety
in reference to the Polytheism of the Empire, 104, 105; appearance of
Christ, 106-108; the First and the Second Man, 108, 109.
Gröne (V. von), Tetzel und Luther, reviewed, 35.

HAHN-HAHN (Countess), Lives of the Fathers of the Desert, noticed, 231.
Hefele (C. J.), Der Cardinal Ximenes, reviewed, 163.

Hettinger (Von Franz), Apologie des Christenthums, noticed, 234.
Hoey (Cashel), Speeches of Lord Plunket, reviewed, 48.

HOLY SEE (THE) AND THE SPANISH INQUISITION, 163-200: January article
on the Inquisition, 163; condition of Spain at the close of the fifteenth
century, 164-168; first impulse to establishment of the Spanish Inqui-
sition, 169-170; the Pope deceived as to the King's intentions, 171, 172 ;
he consequently issues a Brief censuring cruelties, 173, 174; the King
pretends submission, 175; organization of tribunal, 176; Rome makes un-
availing attempts to mitigate the rigour of the Spanish Inquisition, 178;
measures against the Jews, 179-181; Ferdinand and Isabella's dealing
with the Moors, 182-186; Ximenes becomes Grand Inquisitor of Castile
and Leon, 187; his severity towards the functionaries of the Inquisition,
188; except under Ximenes, the aim of the Inquisition was to lessen the
influence of Rome in Spain, 190.

Hozier (H. M.), The Seven Weeks' War, noticed, 543.

IRISH QUESTIONS, 200-207: Present state of Ireland, 200; conduct of the
Irish Members, 201; proper policy to abolish Fenianism, 202-204 ;
English opinion on land question, 204; Lord Dufferin's opinions, 205;
the Government measure of Land Tenure, 206.

KNOX (Thomas Francis, of the Oratory), When does the Church speak In-
fallibly? or, the Nature and Sphere of the Church's Teaching Office,
noticed, 213.

MANNING (Archbishop), England and Christendom, reviewed, 110.
MANNING (ARCHBISHOP) ON ENGLAND AND CHRISTENDOM, 110-125:
Anglicans' feeling towards the Archbishop, 110-112; his doctrine on
Infallibility, 112; subject of his present volume, 113; Convocation,
114-116; the principles of the Reformation, 116, 117; the Holy Spirit
in the Church of England, 118-120; Unionism and Latitudinarianism,
121-123; historical view of the Church of England, 123–125.
MINOR DOCTRINAL JUDGMENTS, 333-381: Alleged exaggerated theories
asserted to have been put forward by the DUBLIN REVIEW, their scope
and meaning defined, 333-335; review of the eighty propositions con-
demned in the Encyclical and Syllabus, 336, 337; interior belief in the
infallibility of ex cathedrâ pronouncements of the Pope, essential to
salvation, 337; the Church infallible in minor censures, 339; the de-
finition of what the Church calls and considers internal assent to her
teachings, 340; obvious deductions from the Bull "Unigenitus," 343;
F. Ryder's position with regard to the question of the Pope's infallibility

examined, 344; theological testimony as to the extent to which the
Church claims implicit obedience to her teachings, and when she does
not, 344, 345; the truth or untruth of condemned propositions upon
which the judgment of the Church stands reserved, 347; difference be-
tween irreformable judgments and minor censures, 347, 348; scope of the
Church's prerogative, 353; the continual presence of the Holy Ghost in
all the actions and relations of the Church, 353; infallibility of the
Church outside the Deposit actual or virtual, 354; parallelism between
ancient and modern Papal decrees, 356; relations of Catholicism to the
evolutions of human reason in search of scientific truths, 357; the con-
demnation of Günther by Pius IX., and its consequences, 359; the work
which the Church effects for the faithful, and the guarantees that it shall
be pursued to the end, 359-361; use and necessity of the sound form
of words, 363; the question of mortal sin, 369; a contemporary on a
passage in the Quantâ curâ, 375.

M. (J. B.), Letter on the Heroism of our Blessed Lady, noticed, 250.
Murray (P.), Tractatus de Ecclesiâ, reviewed, 1.

PLUNKET'S (LORD) LIFE AND SPEECHES, 48-80: General character of Mr.
Plunket's work, 48; sketch of Lord Plunket's life, 49-52; character of
the Irish Parliament, 52–54; Plunket in College and in Parliament,
55-58 the Union, 58-61; the Emmett trial, 62; speeches on the
Catholic Question, 64; Lord Brougham's criticism on Plunket's
oratory, 65; the Irish Chancellorship, 66-68; consistency of Plunket's
character, 69-71; the Catholics and the Union, 71-74; Catholic
agitation, 74-76; Plunket's religious views, 76: his views of the
Catholic religion, 79.

Plunket (the Hon. David), Life, Letters, and Speeches of Lord Plunket,
reviewed, 48.

PUSEY (DR.) ON PAPAL PREROGATIVES, 1-34: Amazing insensibility of

Anglicans to argument for Papal prerogatives, 1; connection of the
two questions of Papal prerogative and Ecclesiastical unity, 1-3 ;
direct proof of the former doctrine, 3-5; Dr. Pusey's errors re-
garding the Church's teaching and governing office, 5; rule of
faith in the Apostolic and early ages, 5-9;
Church govern-
ment by a majority considered, 9, 10; the Gallican doctrine
of authority considered, 11-13; the Ultramontane doctrine, 13-15; this
doctrine considered in reference to Scripture, 15-18; to the Apostolic
history, 18-21; in the ante-Nicene period, 21-27; in the post-Nicene
period, 27-29; Dr. Pusey's historical objections considered, 29–32; his
patristic objections, 32, 33; subject of concluding article, 34.
PUSEY (DR.) ON THE SYLLABUS, 280–301 : Résumé of preceding articles on
Dr. Pusey, 280; the insignificance of his objections to the prerogatives
claimed for the Church-anti-Roman difficulties, 281; Dr. Pusey did
not attack Pius IX., but the DUBLIN REVIEW, 282; his first main pro-
position on the extent of infallibility claimed by Pius IX., 283; the
doctrine of the Quantâ curâ, 284; the alleged despotism of faith, 285;
marks of an ex cathedrà utterance, 289; the Pope in his capacity of

Universal Teacher, 290; distinction made between teachings which are
ex cathedrâ and teachings which are not-does Pius IX. extend infalli-
bility more widely than Bellarmine? 291; controversies between the
Latin and Greek communions, 293; Dr. Pusey on certain historical
objections to the Syllabus, 294; critical analysis of the main points of
the Eirenicon, 296; defence of the Bull "Ineffabilis," 299; Dr. Pusey's
strange complaint on the large number of utterances for which infalli-
bility is claimed, 300, 301.

Pusey (E. B.), An Eirenicon, reviewed, 1.

RIESS (Florian von, S.J.), Encyclical of Pius IX. of December, 1864,
noticed, 210.

RYDER (F.) AND DR. WARD, 155-162: Importance of the question at issue,
155; extent of F. Ryder's theory, 156; Dr. Ward's argument as to the
Church's infallibility in minor censures, 157-159; the question of con-
ciliating Protestants, 160; points reserved for future consideration, 161.
RYDER'S (F.) THEOLOGICAL CITATIONS, 483-512: Statement of the point at
issue between F. Ryder and the DUBLIN REVIEW, 483; infallibility of
the Church in minor censures, 484; opinions of S. Alphonsus on the
question, 485; improbability of a number of theologians having implied
what none of their number ever declared, 486; Pope Nicholas I. and
the Sacrament of Baptism-his reply to the Bulgarians explained on
the authority of Suarez, 447, 448; F. Ryder's alleged testimonies from
Suarez, the Salmanticenses, Tanner, the Acts of Ratisbon, Bolgeni,
Stapleton, Driedo, 489-494; when does the Pope speak ex cathedrâ,
and when does he not? 494; presumed restriction of the object-matter
of infallibility to definitions of faith, 495; scope and meaning of infalli-
bility, 497, 498; analysis of Ballerini's language on the subject, and the
extent to which it has been misunderstood, 499, 500; distinction between
definitions of faith and minor doctrinal judgments, 500, 501; the texts
by which F. Ryder maintains that Catholics may ascertain when the
Pope does or does not speak ex cathedrâ, 503; the rationale of these
texts drawn out, 504–506; what Cappellari meant in the treatise upon
which F. Ryder relies so much, 507, 508; the Pope not to be corrected
by theologians, but theologians to be corrected by the Pope, 508;
F. Perrone on the extent of infallibility in the Church, 509, 510.
Ryder (H. L. D.), Idealism in Theology, reviewed, 154.

S. ALOYSIUS GONZAGA (THE LIFE OF), 301-333: The many-sided nature of
sanctity, 301; especial functions in the religious life, 302; the relation
of the saints to the communication and operation of grace, 303; the
diversity and harmony of supernatural gifts, 305; the beautiful humility
of S. Aloysius, 307; "the unreasonableness" of the saints explained and
justified, 308; enmities of the devil towards prayers and contemplation
-the saint's confidence in the love of God, 309; the root of his sanctity
lying in profound resignation, 311; the philosophy of the love of self-
mortification, 312; the saint's perfect accordance with God's will, 313;

the spiritual magnetism of the saints, 314; the Pagan and the Christian
ideal of perfection contrasted, 317; the imaginations of "the classic
religions" and the effect of Christianity upon them--the deification of
man and the negation of the true God, 318, 319; the combination of
the finite and the infinite in the mystery of the Incarnation, 321; the
intellectual status of Christianity in England, and its effects upon the
moral tone of the people, 323, 324; origin of the superficiality of spiritual
unintelligence, 326; dignity of the Blessed Virgin as derived from her
Maternity, 327; the Sadducees and the doctrine of the Resurrection, 329;
the meaning of Christ's hidden life, and the silence of Mary at the most
memorable epochs of His mission, 331, 332; the second Adam and the
second Eve, 332, 333.

Schrader (C.), De Unitate Romanâ, reviewed, 1.
SPIRITISM AND MODERN DEVIL-WORSHIP, 253-280: Current theories of
diabolic agency, 253; spiritual manifestations in the lives of the
saints, 254; restriction of the power of devils, and scriptural confirma-
tion of the same, 257; guardian angels, 260; conspiracy of evil spirits
against the human race, 262; divination in Apostolic times, 262; litera-
ture of modern spiritism, 267; visible phenomena of spiritism, 268;
mesmerism as a curative and as a diabolic agency, 268; opinions of
F. Perrone, 269; table-rapping, its theory and results, 271; spiritual
presences and material mediums of communication, 272; intellectual
relations between the magnetizer and the magnetized, 274, 275; Pagan-
ism and modern devil-worship, 276; evidences of diabolic possession,
277;
revival of superstition and magic, 279; conclusion, 280.
Sweeney (Rev. J. L., O.S.B.), Lectures on the Nature of Faith, noticed
232.

Tablet (Letter to), noticed, 249.

Taylor (Fanny), Irish Homes and Irish Hearts, noticed, 239.

TETZEL (JOHN), 35-48: His early life, 36; his character as a preacher,
37; his preaching of indulgences, 38-41; Luther's theses, 41, 42;
the anti-theses, 43; Tetzel's theses on the Power of the Pope, 44; the
conduct of Cajetan and Miltiz, 45; conclusion of Tetzel's career, 45–47.
Thompson (Edward Healy), the Life of S. Aloysius Gonzaga, noticed, 219.

WARD (W. G.), Letter to F. Ryder, reviewed, 154.