The Monthly Review, Or, Literary Journal, 27. ciltR. Griffiths, 1763 |
Kitabın içinden
63 sonuçtan 1-5 arası sonuçlar
Sayfa vi
... State , a Satire , 389 from the Cocoa - Tree , 390 470 to the Whigs , 469 from Arthur's to the Co. MIRROR for the Critics , 393 MODERN Univerfal History , Vol . XXXII . XXXIII . 358 471 410 coa - Tree , to a Friend , against mar . rying ...
... State , a Satire , 389 from the Cocoa - Tree , 390 470 to the Whigs , 469 from Arthur's to the Co. MIRROR for the Critics , 393 MODERN Univerfal History , Vol . XXXII . XXXIII . 358 471 410 coa - Tree , to a Friend , against mar . rying ...
Sayfa vii
... State of Mufic , & c . 224 PRELIMINARIES of Peace , En . quiry into , 386 full and clear Dif- cuffion of , PRELIMINARY Articles of Peace , 463 . ROYAL Favourite , a Poem , 460 RULES for bad Horfemen , 315 for the Prefervation of Health ...
... State of Mufic , & c . 224 PRELIMINARIES of Peace , En . quiry into , 386 full and clear Dif- cuffion of , PRELIMINARY Articles of Peace , 463 . ROYAL Favourite , a Poem , 460 RULES for bad Horfemen , 315 for the Prefervation of Health ...
Sayfa viii
... State of Affairs , 385 TRIAL of the Roman Catholics of Ireland , 508 TRUE - born Englishman's un- mafked Battery , SELECT Poems from Gefner , 393 SENTIMENTS of an impartial Member of Parliament , 464 SERAPHICAL young Shepherd , SERMONS ...
... State of Affairs , 385 TRIAL of the Roman Catholics of Ireland , 508 TRUE - born Englishman's un- mafked Battery , SELECT Poems from Gefner , 393 SENTIMENTS of an impartial Member of Parliament , 464 SERAPHICAL young Shepherd , SERMONS ...
Sayfa 36
... is the pureft fyftem of the knowledge and worship of God ; and that therefore a ra- tional belief in God is the beft preparation for receiving Christianity . Christianity . In a state of natural religion , as 36 Christianity true Deifm .
... is the pureft fyftem of the knowledge and worship of God ; and that therefore a ra- tional belief in God is the beft preparation for receiving Christianity . Christianity . In a state of natural religion , as 36 Christianity true Deifm .
Sayfa 37
Christianity . In a state of natural religion , as good Deifts , we acknowledge and worship the one only true Gov ; wherein we ceafe to be Atheifts or Polytheifts : as Chriftians , we are ftill Deifts , with this difference , that we ...
Christianity . In a state of natural religion , as good Deifts , we acknowledge and worship the one only true Gov ; wherein we ceafe to be Atheifts or Polytheifts : as Chriftians , we are ftill Deifts , with this difference , that we ...
Diğer baskılar - Tümünü görüntüle
Sık kullanılan terimler ve kelime öbekleri
acknowlege addreffed againſt alfo anfwer appears Arminians Author becauſe cafe caufe cauſe Chriftian circumftances compofition conclufion confequence confiderable confidered confifts conftitution courfe defign doctrine Effay effential Epididymis eſtabliſh expreffion faid fame fatire fays fecond feems fenfe fenfible fent fentiments ferve fervice feven feveral fhall fhew fhort fhould fince firft fome fometimes foon fpecies fpirit ftate ftill fubject fuch fufficient fuppofed fure fyftem give hath Hiftory himſelf honour Hydrocele inftance inftructions intereft itſelf Jefus juft King knowlege laft language leaft learned lefs Letter liberty likewife Lord Mafter manner meaſure moft moſt muft muſt nature neceffary neceffity obferves occafion oppofition paffage paffions pafs perfons Phyfician poem Poet poffible prefent preferve publiſhed purpoſe queftion Readers reafon refpect religion remarks Rouffeau ſhall ſpeak thefe themſelves Theocritus theſe thing thofe thor thoſe tion tranflation univerfal uſe whofe words Writer
Popüler pasajlar
Sayfa 17 - Of every hearer; for it so falls out That what we have we prize not to the worth Whiles we enjoy it, but being lack'd and lost, Why, then we rack the value, then we find The virtue that possession would not show us Whiles it was ours.
Sayfa 91 - If you ask then, what is this Unity of Spenser's Poem ? I say, It consists in the relation of it's several adventures to one common original, the appointment of the Faery Queen ; and to one common end, the completion of the Faery Queen's injunctions.
Sayfa 139 - Under an oak whose antique root peeps out Upon the brook that brawls along this wood: To the which place a poor sequester'd stag, That from the hunter's aim had ta'en a hurt, Did come to languish...
Sayfa 333 - There at the foot of yonder nodding beech That wreathes its old fantastic roots so high, His listless length at noontide would he stretch, And pore upon the brook that babbles by.
Sayfa 93 - Queen is more apparent. His twelve knights are to exemplify as many virtues, out of which one illustrious character is to be composed.
Sayfa 98 - ... earth : and as they never did fubfift but once, and are never likely to fubfift again, people would be led of courfe to think and fpeak of them, as romantic, and unnatural.
Sayfa 174 - ... him? Other animals, indeed, they have provided with feet, by which they may remove from one place to another ; but to man, they have also given hands, with which he can form many things for his use, and make himself happier than creatures of any other kind. A tongue hath been bestowed on every other animal ; but what animal, except man, hath the power of forming words with it, whereby to explain his thoughts, and make them intelligible to others...
Sayfa 39 - ... reflection; we meet with no rubs or difficulties in our way, or we do not perceive them ; we find ourselves able to go on without rules, and we do not so much as suspect, that we stand in need of them.
Sayfa 87 - FOR, though much, no doubt, might be owing to the different humour and genius of the eaft and weft, antecedent to any cuftoms and forms of government, and independent of them; yet the confideration had of the females in the feudal conftitution will, of itfelf, account for this difference. It made them capable of fucceeding to fiefs as well as the men. And does not one fee, on the inftant, what...
Sayfa 82 - Or may there not be something in the Gothic romance peculiarly suited to the views of a genius and to the ends of poetry? And may not the philosophic moderns have gone too far, in their perpetual ridicule and contempt of it?