are woes on the Christian Church; this, if it be a woe, is a woe upon its enemy and persecutor; over whose fall we are invited, by the angel, not to lament as for a woe, but to rejoice as on deliverance*. The third woe is announced, but is never described. It comes secretly. It may perhaps be seen, felt, and acknowledged, before the final fall of Antichrist; before the 1260 years are expired. Ib. In one hour.] This is repeated three times in the course of this prophecy of the judgement on Babylon; and is generally understood to signify, that the desolation of Babylon shall come suddenly. But this does not agree with the present appearance of the event, as exhibited in history. Babylon seems to decline, and wear away gradually; according to the prophecy of Daniel, ch. vii. 26. See Mr. Wintle's translation, agreeing with the Greek of the Septuagint, "to be wasted and destroyed unto the end." "In one hour," seems to mean, in one uninterrupted period of time, whether it be of longer or shorter continuance; it is not said in one moment, in one point. of time. Ver. 11. The merchants—&c.] The lamentation of the kings shews the extreme height of worldly power to which the mystical Babylon had arrived; the mourning of the merchants, her extreme wealth and luxury. As Babylon, of the ancient world, was her type for power and dominion, so was Tyre for mercantile riches t. The enumeration of the articles of trade by which this Babylon is described as making an iniquitous profit, has something in it very peculiar and striking. It proceeds by a climax, or gradation, from * Ver. 20. † See Isa. xxiii. Ezek. xxvi. xxvii, xxviii. ૧ ૧ one one article to another, till it rises to the bodies, and then to "the souls of men." Can we avoid recalling to memory the purgatory, the penances, the commutations, the indulgences, made salcable in the corrupt papal church? Ver. 12. Fine linen.] It is not necessary, respecting this passage, to determine the contested point, whether Buscos was used to signify linen, or cotton. It is plain from the context, as also from Luke xvi. 19, that it was the apparel only of the rich; and so it is here coupled with purple, scarlet, silk, &c. which were certainly the distinguishing habits of the opulent. Silk, at the time this Revelation was delivered, was a very rare and dear commodity, being then the produce only of China*. Ver. 17. Every pilot-&c.] Here is presented a third company of mourners, of the same kind with those who lamented over the ancient maritime Tyre †. That these should be so affected, shews the extent of influence which the mystical Babylon had acquired in distant nations; for she corrupts wheresoever her baneful commerce can be extended. The reading eri totov, restored by Griesbach, seems to be of great authority; in confirmation of which it is observed, that in the Vulgate, the word locum was antiently read, which has been changed to lacum. It does not however appear to afford an appropriate sense; and therefore, many attempts have been made to amend the reading; but it is not very material; for the context shews how it is to be generally understood, namely, of those who sail in ships. I suspect T TOTO to be a technical, maritime phrase; but have translated it as if writ * See Gibbon, Hist. ch. xl. where the history of silk is collected. + Ezek. xxvii. 32. Father Simon. ten ten έπι τον τόπον: in the sense in which the Ethiopic version seems to have rendered it. Ver. 20. Rejoice over her, O heaven; &c.] The same rejoicing is announced upon the prophesied fall of the ancient Babylon*; and her eternal desolation is represented under the same imagery †. "But what "reason had the Christians to rejoice over the calami"ties brought on Rome by Alaric or Totilas; in which 'they themselves were the principal sufferers? And "how were these calamities any vindication of their cause, or of the cause of true Religion?" Ver. 21. A stone-&c.] Thus also the ancient Babylon, condemned never to rise again, is described as sinking, like a stone, in Euphrates §. Ver. 22. The voice of harpers.] Here, the cheerful noise heard in a populous city, "the busy hum of men," is poetically described. There is resemblance to the great poet's description of a joyous city. But so entire and final is the destruction of Babylon, that these shall be heard in her no more for ever. The prototype of this description is to be seen in Jer. vii. 34; xvi. 9; xxv. 10; xxxiii. 2. But Rome, as Bishop Newton observes, has never suffered this utter desolation. She has often been captured and plundered by the enemy; but she still remains. (says he) a joyous city, the resort of strangers, delighting Europe with her music, and her arts ¶. I shall not pursue the learned Prelate in his endeavours. to prove that modern Roine is to be destroyed by fire, literally understood. Fire, in prophetic language, implies utter destruction; and it is the corruption, the * Jer. li. 48. + Jer. li. 64. Bishop Newton, Dissert. on Proph. vol. iii. p. 317. superstition, and usurped dominion of Rome, which are to be utterly destroyed, not her buildings. She is Babylon in a spiritual sense; and in a spiritual sense it is, that she is to be burned and consumed, "even unto the end." Ver. 23-24. Sorcery-blood of prophets.] We have here two distinguishing marks of this corrupt Church, which have been before noticed:-1. The arts of deception, like the sorceries and incantations of the heathen priests, by which she has beguiled the nations and their kings:--2. Her tyranny, by which she has persecuted, even to tortures and death, those who refuse her yoke. And as the blood of the prophets was required of the ancient Jerusalem; so is the blood of the Christian Saints and Martyrs, from this corrupt city*. The denunciation of the judgement of Babylon, contained in this speech of the angel, seems principally intended for the support and comfort of the poor, persecuted Christian Church, during the high zenith of the Antichristian usurpation. To answer this purpose the more effectually, almost every part of the prophecy is taken from the prophetical denunciations of the Old Testament, against Babylon, Tyre, &c. which were known to have been literally fulfilled. No other method could afford such perfect confidence to those, who, in the new Babylon, clearly discovered the tyranny and wickedness of the old one. from the time that Papal Rome was acknowledged to be this new Babylon, (and this discovery was made early in the twelfth century †,) great must have been the encouragement derived to the Reformers from this chapter of the Apocalypse. * Luke xi. 50, 51. + See Mede, p. 517. 722, &c. Thuani Hist. lib. vi. c. 16. And PART VI. SECTION V. Exultation in Heaven over the fallen Babylon, and upon the approach of the new Jerusalem. 1 Μετὰ ταῦτα ήκεσα ὡς φωνὴν ὄχλος πολ λὰ μεγάλην ἐν τῷ ἐρανῷ, λέγοντων Αλληλέϊα· ἡ σωτηρία, καὶ ἡ δόξα, καὶ ἡ δύναμις τῷ Θεῷ ἡ 2 μῶν. Ὅτι ἀληθιναὶ x dixia aingiaus αὐτά· ὅτι ἔκρινε τὴν πόρνην τὴν μεγά λην, ἥτις ἔφθειρε τὴν γῆν ἐν τῇ πορνεία αὐτῆς, καὶ ἐξεδίκησε τὸ αἷμα τῶν δέλων αὑτῷ ἐκ χειρὸς αὐ 3 τῆς. Καὶ δεύτερον εἴρηκαν ̓Αλληλέϊα καὶ ὁ καπνὸς αὐτῆς αναβαίνει εἰς τὰς αἰῶνας τῶν αἰώνων. 4. Καὶ ἔπεσον οἱ πρεσβύτεροι οἱ εἴκοσι τέσσαρες, καὶ τὰ τέσσαρα ζώα, καὶ προσεκύνησαν τῷ Θεῷ τῷ καθημένῳ ἐπὶ τὸ θρόνο, λέ γονίες ̓Αμήν. Αλ 5 ληλέϊα. Καὶ φωνὴ CHAP. XIX. VER. 1-10. 1 After these things, I power of our God! 1 And after these things I heard a great voice of much people in heaven, saying; Alleluia; Salvation, and glory, and honour, and pow er unto the Lord our 2 God: For, true and righteous are his judgements; for he hath judged the great whore, which did corrupt the earth with her fornication; and hath avenged the blood of his servants at her hand. 3 And again they said, Alleluia. And her smoke rose up for ever 4 and ever. And the four-and-twenty elders, and the four beasts, fell down and worshipped God that sat on the throne, saying; Amen; 5 Alleluia. And a voice came out of the throne, saying; Praise our God, all ye his servants, and ye that fear |