The Myths of PlatoMacmillan, 1905 - 532 sayfa |
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100 sonuçtan 1-5 arası sonuçlar
Sayfa 45
... ἐθέλοι ἐπαΐειν καὶ λέγειν , εἴποι ἄν · “ ἐχρῆν μὲν μὴ ἐρωτῶν , ἀλλὰ συνιέναι καὶ αὐτὸν σιωπῇ , ὥσπερ ἐγὼ σιωπῶ καὶ οὐκ εἴθισμαι λέγειν . ” Kant's Categories of the Understanding are certain a priori Conceptions INTRODUCTION 45.
... ἐθέλοι ἐπαΐειν καὶ λέγειν , εἴποι ἄν · “ ἐχρῆν μὲν μὴ ἐρωτῶν , ἀλλὰ συνιέναι καὶ αὐτὸν σιωπῇ , ὥσπερ ἐγὼ σιωπῶ καὶ οὐκ εἴθισμαι λέγειν . ” Kant's Categories of the Understanding are certain a priori Conceptions INTRODUCTION 45.
Sayfa 58
... μὲν οὐδέν , τῷ μέντοι ̓Απόλλωνι τῷ ἐν Δελφοῖς τά τε μέγιστα καὶ κάλλιστα καὶ πρῶτα τῶν νομοθετημάτων . Τὰ ποῖα ; ἢ δ ' ὅς . Ἱερῶν τε ἱδρύσεις καὶ θυσίαι καὶ ἄλλαι θεῶν τε καὶ δαιμόνων καὶ ἡρώων θεραπείαι , τελευτησάντων τε αὖ θῆκαι καὶ ...
... μὲν οὐδέν , τῷ μέντοι ̓Απόλλωνι τῷ ἐν Δελφοῖς τά τε μέγιστα καὶ κάλλιστα καὶ πρῶτα τῶν νομοθετημάτων . Τὰ ποῖα ; ἢ δ ' ὅς . Ἱερῶν τε ἱδρύσεις καὶ θυσίαι καὶ ἄλλαι θεῶν τε καὶ δαιμόνων καὶ ἡρώων θεραπείαι , τελευτησάντων τε αὖ θῆκαι καὶ ...
Sayfa 65
... μὲν ἔτι ζῶσιν , εἰσὶ δὲ καὶ τελευτή- σασιν , ἃς δὴ τελετὰς καλοῦσιν , ἃ τῶν ἐκεῖ κακῶν ἀπολύουσιν ἡμᾶς , μὴ θύσαντας dè deivà πepiμéve - as showing that deceased ancestors could be aided by the prayers and observances of descendants ...
... μὲν ἔτι ζῶσιν , εἰσὶ δὲ καὶ τελευτή- σασιν , ἃς δὴ τελετὰς καλοῦσιν , ἃ τῶν ἐκεῖ κακῶν ἀπολύουσιν ἡμᾶς , μὴ θύσαντας dè deivà πepiμéve - as showing that deceased ancestors could be aided by the prayers and observances of descendants ...
Sayfa 69
... μὲν Διὸς ἡμεῖς , ἄλλοι δὲ μετ ̓ ἄλλου θεῶν , εἰδόν τε καὶ ἐτελοῦντο τῶν τελετῶν , ἣν θέμις λέγειν μακαριωτά την , ἣν ὠργιάζομεν ὁλόκληροι μὲν αὐτοὶ ὄντες καὶ ἀπαθεῖς κακῶν ὅσα ἡμᾶς ἐν ὑστέρῳ χρόνῳ ὑπέμενεν , ὁλόκληρα δὲ καὶ ἁπλᾶ καὶ ...
... μὲν Διὸς ἡμεῖς , ἄλλοι δὲ μετ ̓ ἄλλου θεῶν , εἰδόν τε καὶ ἐτελοῦντο τῶν τελετῶν , ἣν θέμις λέγειν μακαριωτά την , ἣν ὠργιάζομεν ὁλόκληροι μὲν αὐτοὶ ὄντες καὶ ἀπαθεῖς κακῶν ὅσα ἡμᾶς ἐν ὑστέρῳ χρόνῳ ὑπέμενεν , ὁλόκληρα δὲ καὶ ἁπλᾶ καὶ ...
Sayfa 78
... μὲν γὰρ ἦν ὁ θάνατος τοῦ παντὸς ἀπαλλαγή , ἕρμαιον ἂν ἦν τοῖς κακοῖς ἀποθανοῦσι τοῦ τε σώματος ἅμα ἀπηλλάχθαι καὶ τῆς αὐτῶν κακίας μετὰ τῆς ψυχῆς · νῦν δὲ ἐπειδὴ ἀθάνατος φαίνεται οὖσα , D οὐδεμία ἂν εἴη αὐτῇ ἄλλη ἀποφυγὴ κακῶν οὐδὲ ...
... μὲν γὰρ ἦν ὁ θάνατος τοῦ παντὸς ἀπαλλαγή , ἕρμαιον ἂν ἦν τοῖς κακοῖς ἀποθανοῦσι τοῦ τε σώματος ἅμα ἀπηλλάχθαι καὶ τῆς αὐτῶν κακίας μετὰ τῆς ψυχῆς · νῦν δὲ ἐπειδὴ ἀθάνατος φαίνεται οὖσα , D οὐδεμία ἂν εἴη αὐτῇ ἄλλη ἀποφυγὴ κακῶν οὐδὲ ...
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Popüler pasajlar
Sayfa 29 - He has outsoared the shadow of our night; Envy and calumny and hate and pain, And that unrest which men miscall delight, Can touch him not and torture not again...
Sayfa 32 - Come lovely and soothing death, Undulate round the world, serenely arriving, arriving, In the day, in the night, to all, to each, Sooner or later delicate death.
Sayfa 29 - He is made one with Nature : there is heard His voice in all her music, from the moan Of thunder, to the song of night's sweet bird ; He is a presence to be felt and known In darkness and in light, from herb and stone, Spreading itself where'er that Power may move Which has withdrawn his being to its own ; Which wields the world with never wearied love, Sustains it from beneath, and kindles it above.
Sayfa 29 - Alas that all we loved of him should be, But for our grief, as if it had not been, And grief itself be mortal ! Woe is me ! Whence are we, and why are we ? of what scene The actors or spectators ? Great and mean Meet massed in death, who lends what life must borrow.
Sayfa 30 - The splendours of the firmament of time May be eclipsed, but are extinguished not; Like stars to their appointed height they climb, And death is a low mist which cannot blot The brightness it may veil. When lofty thought Lifts a young heart above its mortal lair, And love and life contend in it, for what Shall be its earthly doom, the dead live there, And move like winds of light on dark and stormy air.
Sayfa 237 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Sayfa 29 - Peace, peace! he is not dead, he doth not sleep — He hath awakened from the dream of life — 'Tis we, who lost in stormy visions, keep With phantoms an unprofitable strife, And in mad trance, strike with our spirit's knife Invulnerable nothings.
Sayfa 237 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Sayfa 249 - Have you none ? but the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two Shining Ones that conducted Christian and Hopeful to the city, to go out and take Ignorance, and bind him hand and foot, and have him away. Then they took him up, and carried him through the air to the door that I saw on the side of the hill, and put him in there. Then I saw that there was a way to Hell, even from the gates of Heaven, as well as from the city of Destruction.
Sayfa 30 - WHEN lilacs last in the dooryard bloom'd, And the great star early droop'd in the western sky in the night, I mourn'd, and yet shall mourn with ever-returning spring.