The Myths of PlatoMacmillan, 1905 - 532 sayfa |
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63 sonuçtan 1-5 arası sonuçlar
Sayfa 5
... the mythopoeic fancy serves the development of man . If it prepares the way for the exercise of the scientific understanding , it also indicates limits within INTRODUCTION 5 The Platonic Myth rouses and regulates "Transcendental Feeling"
... the mythopoeic fancy serves the development of man . If it prepares the way for the exercise of the scientific understanding , it also indicates limits within INTRODUCTION 5 The Platonic Myth rouses and regulates "Transcendental Feeling"
Sayfa 6
... Scientific Understanding should be reminded that it is not the Reason- the Part , that it is not the Whole Man . Herein chiefly lies the present value of Myth ( or of its equivalent , Poetry , Music , or whatever else ) for civilised ...
... Scientific Understanding should be reminded that it is not the Reason- the Part , that it is not the Whole Man . Herein chiefly lies the present value of Myth ( or of its equivalent , Poetry , Music , or whatever else ) for civilised ...
Sayfa 8
... scientific or religious doctrine favoured by the interpreters . Thus make- believe accumulates material for the " higher criticism . " ̓Ανθρωπολογία καὶ Ζφολογία— “ about people and animals ” is a sufficient account of what story ...
... scientific or religious doctrine favoured by the interpreters . Thus make- believe accumulates material for the " higher criticism . " ̓Ανθρωπολογία καὶ Ζφολογία— “ about people and animals ” is a sufficient account of what story ...
Sayfa 10
... scientific curiosity " the desire to know the causes of things . It sets forth the cause . To the class of Aetiological Stories belong those myths in which the creation of the heavens and earth as one whole is set forth the so - called ...
... scientific curiosity " the desire to know the causes of things . It sets forth the cause . To the class of Aetiological Stories belong those myths in which the creation of the heavens and earth as one whole is set forth the so - called ...
Sayfa 14
... scientific curiosity " that the Eschatological Story appeals , but to man's wonder , and fear , and hope with regard to death . difference , and to justify us in Myths in a class by themselves . they tend to believe strongly ; and if ...
... scientific curiosity " that the Eschatological Story appeals , but to man's wonder , and fear , and hope with regard to death . difference , and to justify us in Myths in a class by themselves . they tend to believe strongly ; and if ...
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Popüler pasajlar
Sayfa 29 - He has outsoared the shadow of our night; Envy and calumny and hate and pain, And that unrest which men miscall delight, Can touch him not and torture not again...
Sayfa 32 - Come lovely and soothing death, Undulate round the world, serenely arriving, arriving, In the day, in the night, to all, to each, Sooner or later delicate death.
Sayfa 29 - He is made one with Nature : there is heard His voice in all her music, from the moan Of thunder, to the song of night's sweet bird ; He is a presence to be felt and known In darkness and in light, from herb and stone, Spreading itself where'er that Power may move Which has withdrawn his being to its own ; Which wields the world with never wearied love, Sustains it from beneath, and kindles it above.
Sayfa 29 - Alas that all we loved of him should be, But for our grief, as if it had not been, And grief itself be mortal ! Woe is me ! Whence are we, and why are we ? of what scene The actors or spectators ? Great and mean Meet massed in death, who lends what life must borrow.
Sayfa 30 - The splendours of the firmament of time May be eclipsed, but are extinguished not; Like stars to their appointed height they climb, And death is a low mist which cannot blot The brightness it may veil. When lofty thought Lifts a young heart above its mortal lair, And love and life contend in it, for what Shall be its earthly doom, the dead live there, And move like winds of light on dark and stormy air.
Sayfa 237 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Sayfa 29 - Peace, peace! he is not dead, he doth not sleep — He hath awakened from the dream of life — 'Tis we, who lost in stormy visions, keep With phantoms an unprofitable strife, And in mad trance, strike with our spirit's knife Invulnerable nothings.
Sayfa 237 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Sayfa 249 - Have you none ? but the man answered never a word. So they told the King, but he would not come down to see him, but commanded the two Shining Ones that conducted Christian and Hopeful to the city, to go out and take Ignorance, and bind him hand and foot, and have him away. Then they took him up, and carried him through the air to the door that I saw on the side of the hill, and put him in there. Then I saw that there was a way to Hell, even from the gates of Heaven, as well as from the city of Destruction.
Sayfa 30 - WHEN lilacs last in the dooryard bloom'd, And the great star early droop'd in the western sky in the night, I mourn'd, and yet shall mourn with ever-returning spring.